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Matthias Jongkind Bart van den Brink Hanneke Schaap‐Jonker Nathan van der Velde Arjan W. Braam 《Suicide & life-threatening behavior》2019,49(2):505-519
There is substantial evidence to support the claim that religion can protect against suicide ideation, suicide attempts, and completed suicide. There is also evidence that religion does not always protect against suicidality. More insight is needed into the relationship between suicidal parameters and dimensions of religion. A total of 155 in‐ and outpatients with major depression from a Christian Mental Health Care institution were included. The following religious factors were assessed: religious service attendance, frequency of prayer, religious salience, type of God representation, and moral objections to suicide (MOS). Multiple regression analyses were computed. MOS have a unique and prominent (negative) association with suicide ideation and the lifetime history of suicide attempts, even after controlling for demographic features and severity of depression. The type of God representation is an independent statistical predictor of the severity of suicide ideation. A positive‐supportive God representation is negatively correlated with suicide ideation. A passive‐distressing God representation has a positive correlation with suicide ideation. High MOS and a positive‐supportive God representation in Christian patients with depression are negatively correlated with suicide ideation. Both are likely to be important markers for assessment and further development of therapeutic strategies. 相似文献
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Radoslaw Panczak MSc Adrian Spoerri PhD MPH Marcel Zwahlen PhD Matthias Bopp PhD MPH Felix Gutzwiller MD DrPH 《Suicide & life-threatening behavior》2013,43(2):213-222
In Switzerland, the highest rates of suicide are observed in persons without religious affiliation and the lowest in Catholics, with Protestants in an intermediate position. We examined whether this association was modified by concomitant psychiatric diagnoses or malignancies, based on 6,909 suicides (ICD‐10 codes X60‐X84) recorded in 3.69 million adult residents 2001–2008. Suicides were related to mental illness or cancer if codes F or C, respectively, were mentioned on the death certificate. The protective effect of religion was substantially stronger if a diagnosis of cancer was mentioned on the death certificate and weaker if a mental illness was mentioned. 相似文献
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Matthias Kliegel Theodor Jäger Louise Phillips Esther Federspiel Adrian Imfeld Marianne Keller 《Cognition & emotion》2013,27(8):1199-1213
Very little is known about the influence of emotional factors on prospective memory (PM) performance. We used a mood induction (neutral or sad) to examine the effects of sad mood on time-based PM performance. Based on Ellis and Ashbrook's (1988) resource allocation model, we hypothesised an adverse effect of sad mood on PM performance. Results revealed that participants who responded to the sad mood induction procedure showed reduced PM performance that mainly resulted from a decreased timeliness of PM responses, but only in the first half of the task. Mood effects on PM could be explained in terms of reduced and less accurate monitoring. Implications for concepts of PM and the assessment of emotional after-effects are discussed. 相似文献
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Matthias Pauwels 《Journal of the British Society for Phenomenology》2020,51(4):366-380
ABSTRACT This article assesses some recurrent criticisms based on respect for traditional culture levelled at artworks that thematise non-heteronormative gender positionalities in South Africa. More specifically, it reconsiders the stormy, local reception of the South African movie Inxeba (The Wound), a queer love story set in the context of the male initiation rites of the Xhosa community. The article focuses on criticisms of the movie based on the alleged misrepresentation and misappropriation of indigenous cultural practices. It aims to reflect on the complicated knot of problems that queer artists and activists have to navigate in South Africa, including entrenched heteronormative traditions, but also multiculturality and racial privilege. New ways of negotiating these problems are proposed through the development of a more complex topographical account of the intersections of multiple forms of marginality, as well as through the application of multiculturalist theories regarding ways to assist oppressed minorities in traditional cultures. 相似文献
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