From da Vinci to CAD and beyond

Here what I would like to accomplish is to set something of the stage from which the growing recognition of what I shall now term technoscience’s visualism—a term which can accommodate both sciences and engineering, and both imaging and design practices—takes its recognition. I shall very briefly look at the ‘godfathers and peers’ who help set this stage, and then proceed to an examination of a few moments in the development of visualism from da Vinci to computer assisted design (CAD) and beyond.     

Introduction: Postphenomenological Research

This introduction to the special issue of Human Studies on postphenomenology outlines specific developments which have led to this style of phenomenology. Postphenomenology adapts aspects of pragmatism, including its anti-Cartesian program against early modern subject/object epistemology. Postphenomenology retains and emphasizes the use of phenomenological variations as an analytic tool, and in practice postphenomenology takes what is commonly now called “an empirical turn,” which deeply analyzes case studies or concrete issues under its purview.

Technoscience and the 'other' continental philosophy

This essay argues that with respect to trends in Euro-American philosophy there has been a growing disparity between practices on the Continent and North America with respect to technoscience studies. Whereas in, particularly northern European circles, a new canon of topics and authors has risen to prominence with respect to science and technology studies, this same interest is virtually lacking in the institutional programs of North American continental circles. Reasons for the lack of interest in science and technology in North American continentalism are explored. The disparities between Europe and North America include temporal dimensions in which science and technology is read anachronistically in continental circles in North America; canonical dimensions in which different authors are read; and contextual dimensions regarding where technoscience studies occur. There are, however, problem sets such as 'realism and relativism,' 'relations of humans and non-humans,' and roles of 'textuality' which could be seen as overlapping interest areas. The essay attempts to locate and introduce the issues and authors of this 'other' continentally interesting philosophy and recommends that Euro-American philosophers in North America begin to catch up with the newer trends.