Microblogging, online expression, and political efficacy among young chinese citizens: the moderating role of information and entertainment needs in the use of weibo

In 2011, China's Internet population reached over half a billion users and the popular Twitter-like social networking service, Weibo, has been adopted by half of the users since its launch in August 2009. Given the potential of the Internet to facilitate a civic culture in the authoritarian state, the use of Weibo and its effects on citizens' political attitudes and behaviors are of important concern. A survey of 499 Weibo users found that intensity of use was related to increased willingness to express opinions about government and politics, the perception that one has the ability to participate in politics, and feelings that the government is not responsive to the demands of citizens. Moreover, the above relationships were moderated by the motivations of Weibo use, such that information motives strengthened the relationships while entertainment motives weakened the relationships.     

Are people always more risk averse after disasters? Surveys after a heavy snow‐hit and a major earthquake in China in 2008

China suffered both a heavy snow‐hit and a major earthquake in 2008. To investigate the effects of disasters on risky decision making, opportunity samples were obtained by recruiting residents in both devastated and non‐devastated areas. In a survey (Study 1) conducted shortly after the heavy snow‐hit, we found that people were not always more risk averse after a disaster as previous studies had claimed and that they were inclined to approach an option with ‘low probability associated gain’ and to avoid an option with ‘low probability associated loss’. These findings were replicated in a consecutive survey (Study 2) conducted after the Wenchuan earthquake. It was further found that the popularity of both insurance and lottery, which presumably contributed to overweighing of small probabilities, was detected to have been enhanced with substantial exposure to the earthquake disaster. The implications of these findings for risk education and government policy making were discussed. Copyright © 2009 John Wiley & Sons, Ltd.     

"意-象-言"的解构与中医研究

中医理论难以用逻辑语言进行现代化表述被归因于其以"象"表"意"的理论体系.从中医认知、思维和传承体系"意-象-言"的角度出发,力求厘清三者的含义以及三者之间的关系,分析现代化语言表述困难的真正原因,提出对"象"和"意"进行分类鉴别,提取出其背后蕴含的基础理论,运用新的语言对中医理论重新表述的可能性.     

台湾道教法师联合总会参访中国道教协会和北京白云观

3月23日上午,以吴光辉理事长为团长的台湾道教法师联合总会参访团一行40人来到北京白云观参观访问。在参拜了白云观各殿堂后,中国道教协会副会长黄信阳道长和白云观管委会主任李信军道长在西客堂接待了来宾,双方进行了座谈。     

家庭文化资本对幼儿数学学习的影响

本研究对来自上海市的590个中、大班幼儿家庭进行问卷调查,旨在了解家庭文化资本对幼儿数学学习的影响。结果表明：作为家庭客体化文化资本的家庭文化环境和作为家庭身体化文化资本的幼儿家长数学教导信念对幼儿的家庭数学学习经验有直接的影响作用;作为家庭制度化文化资本的家庭教育背景则通过家庭文化环境和幼儿家长的数学教导信念对幼儿家庭数学学习经验有间接的影响作用。     

New Church Rising

Abstract I had the privilege of participating as a Campbell Scholar at Columbia Theological Seminary in Atlanta with a group of theologians from Kenya, Egypt, Argentina, Jamaica and the US. The theme for our eight weeks together was “The Mission of the Church in an Age of Uprooted People”. This intensive time of dialogue and study helped clarify how the church as a whole has been uprooted from God's desired unity, and provided the space to reflect on the future of the global church from a congregational perspective. The result is this paper in which I explore the present state of Presbyterianism, Protestant denominationalism, and the church as a whole, while also envisioning new paths forward in our global, multicultural age.     

Can MFTs Address Spirituality with Clients in Publically Funded Agencies?

Many marriage and family therapy (MFT) trainees and therapists working toward licensure are accumulating hours in publically funded treatment centers. The increasingly diverse clientele in the U.S. likely will be served in the public sector, especially as many states are providing more funding for county agencies and increased tuition reimbursement and/or loan forgiveness for students and graduates who work for these organizations. MFTs may feel ill-equipped to address spiritual issues in therapy at these sites, especially when grappling with ethical concerns. This article delineates a case example in which an MFT attends to spiritual issues when working with a family in a county mental health center. The authors illustrate how a therapist can navigate the ethical dilemmas of this case when working from a Bowenian perspective.     

论马克思对康德自由概念的感性证明

自由是贯穿整个西方文化的价值目标,是主体之为主体的根据,它发展到德国古典哲学时期已经取得了巨大成果,康德和马克思的自由观就宛如德国近代自由思想的两个点:康德自由概念的核心是自由意志,并且它是纯粹理性的唯一事实,但对它的证明始终是个问题;马克思对康德的"自由"进行了感性证明。     

"I feel more connected to the physically ideal mini me than the mirror-image mini me": theoretical implications of the "malleable self" for speculations on the effects of avatar creation on avatar-self connection in Wii

What are the impacts of creating an avatar replicating the actual self versus an avatar projecting the ideal self on game players' avatar-self connection? This study leveraged an avatar-creating game (Mii Channel) within a video-game console (Wii) in a controlled, randomized study. The results of a two-group comparison (actual self-priming vs. ideal self-priming) between-subjects study (N?=?76) demonstrated the significant main effect of self-priming via avatar (Mii) creation on avatar-self connection. Game players who were primed to create a Mii reflecting the ideal self felt greater avatar-self connection than those primed to create a replica Mii mirroring the actual self. Theoretical values and implications for a burgeoning body of research on the "malleable self" and the multidimensionality of the self-concept in avatar-based interactive media are discussed.     

In-person contact begets calling and texting: interpersonal motives for cell phone use, face-to-face interaction, and loneliness

This study examined how cell-phone use is related to interpersonal motives for using cell phones, face-to-face communication, and loneliness. A survey of 232 college students who owned a cell phone revealed that affection and inclusion were relatively strong motivations for using voice calls and text messaging, and that interpersonal motives were positively related to the amount of cell-phone use, including calling and texting. The amount of face-to-face interaction was positively associated with the participants' cell-phone use and their interpersonal motives for using cell phones: the more the participants engaged in face-to-face interaction with other people, the higher their motives were and the more frequent cell-phone use was. Loneliness did not have a direct relation to cell-phone use. Instead, the participants with higher levels of loneliness were less likely to engage in face-to-face social interaction, which led them to use cell phones less and to be less motivated to use cell phones for interpersonal purposes.