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951.
Stephen E. Newstead Ian Dennis 《Quarterly journal of experimental psychology (2006)》1979,31(3):477-488
Mackay (1973) claimed to have provided evidence that subjects could process the grammatical structure and lexical content of nonshadowed messages. In the present study, it was found impossible to repeat Mackay's findings when controls for several factors that had been ignored in Mackay's study were employed. Subsequent experiments indicated that two major factors contributing to Mackay's results were that he had a gap between sentences in his experiment and that the nonshadowed material came out of a background of silence. Both of these probably enabled subjects to switch attention to the nonshadowed material without disruption of shadowing performance. 相似文献
952.
Ian Markham 《Teaching Theology & Religion》1998,1(3):135-138
This paper explores the relationship between assessment and ethical value. It starts by reflecting on the traditional assessment convention that distinguishes strongly between process (the ways in which a student constructs a piece of work) and conclusion. The paper then examines three case studies from Holocaust studies, feminist theology, and Providence. The argument of the paper is that these three case studies illustrate that imparting certain values is part of the teaching process, and therefore it should not be excluded from assessment. 相似文献
953.
954.
The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. IAN HARRIS, 1991. Leiden, E. J. Brill. 191 pp., hb £42.85
Twin Peaks: Compassion and Insight. PADMASIRI de SILVA, 1991. Singapore, Buddhist Research Society. p., 170.
Neoplatonism and Islamic Thought Studies in Neoplatonism: Ancient and Modem, Vol. 5. Edited by PARVIZ MOREWEDGE, 1992. Albany, NY, State University of New York Press. 267 pp., pb £16.00 相似文献
955.
Ian R. Owen 《Counselling psychology quarterly》1994,7(3):261-273
What is often referred to as the existential approach to counselling and psychotherapy may be defined as the application of existential-phenomenological philosophy towards psychotherapeutic ends, in which individual practitioners choose how to apply their readings of the leading authors. The first of this two-part exposition introduces a form of ‘experiential’ philosophy called phenomenology, a regular experiential method that is in many ways antithetical to the conventional scientific approach. This first paper concentrates on one of the many successive definitions of phenomenology given by Husserl, the philosopher of science, in 1927, with help from his ex-student Heidegger. In the second paper, phenomenology is brought to bear on human experience, and it is Heidegger in Being and Time who added it to the writings of the earlier existentialists Kierkegaard and Nietzsche; to produce existential psychology and philosophy. Also in the second part, three forms of existential therapy are briefly mentioned. This first paper introduces a handful of key ideas for counselling psychologists, and illustrates how philosophical work is an inherent part of life, as well as the production and use of psychological knowledge. 相似文献
956.
Ian M. L. Hunter 《Quarterly journal of experimental psychology (2006)》1954,6(4):149-154
A comparison is made between the tactile-kinaesthetic perception of straightness in twenty blind and twenty sighted subjects. Both types of subject are found to perceive a “plus curved” edge as straight, but this curve is significantly less for the blind than for the sighted, i.e. the blind subjects' judgments correspond more closely to the objective straight. Furthermore, the blind, both as individuals and as a group, are significantly finer in their judgments and more consistent. These results are thought to be explained in terms of the more highly developed organisation of the blind's tactile-kinaesthetic perception. 相似文献
957.
958.
The American Journal of Psychoanalysis - 相似文献
959.
The American Journal of Psychoanalysis - 相似文献
960.