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881.
The authors examined whether adolescent major depressive disorder (MDD) was associated with difficulties in young adult functioning and whether differences would remain significant after accounting for nonmood disorder, MDD recurrence, functioning in adolescence, or current mood state. A total of 941 participants were assessed twice during adolescence and at age 24. In unadjusted analyses, adolescent MDD was associated with most young adult functioning measures. Associations were not due to interactions with adolescent comorbidity, but differences in global functioning and mental health treatment appeared as a result of MDD recurrence. Accounting for levels of functioning in adolescence or for current depression at age 24 eliminated the remaining associations. The implications of these findings for efforts to prevent MDD in adolescence are discussed.  相似文献   
882.
The valence-enhancement hypothesis argues that because of their active coping strategies, optimists are especially likely to elaborate on valenced information that is of high personal relevance. The hypothesis predicts that as a result, optimists will be more persuaded by personally relevant positive messages and less persuaded by personally relevant negative messages than pessimists. It also predicts that when the message is not personally relevant, optimism and persuasion will not be related in this manner. The results of 3 studies support these predictions and supply evidence against several alternative hypotheses. The possibility that the observed effects are not due to optimism but to the confounding influence of 7 additional variables is also addressed and ruled out. Implications are discussed.  相似文献   
883.
Millions of people leave their religion every year. Such defection often results in religious persecution, ostracism, and heightened intergroup conflict. Yet little is known about the underlying perceptions of religious defectors and what intergroup processes predict hostility toward them. In two pre-registered studies (N = 512), we investigated how religious group members' thoughts and feelings about defectors may lead to ostracism and a lack of dialogue. In both studies, group members rated defectors as unlikeable and irrational. Further, the strength of group members' religious group identification (but not religious belief conviction) predicted dislike and unwillingness to relate wisely with defectors (Study 2). Implications for intergroup research and improving the experience of religious defectors are discussed.  相似文献   
884.
Family assessment and therapy has emphasized the negative, pathogenic features of the family relationships of persons who have suffered episodes of schizophrenia. The role of the family as the major provider of supportive care for the disabled patient has received much less attention. A case is made for greater emphasis on the coping abilities of families and family therapy methods that specifically increase these functions through enhancing the problem-solving skills of the family unit.  相似文献   
885.
This paper reports five experiments that examined memory for repeated and unrepeated pairs of words. In over 40 experimental comparisons, cued recall of the repeated pairs was better than it would have been if the words had been repeated as independent cognitive events. Therefore, memory traces do interact with other traces of the same nominal items. Our account of superadditive recall is that some encodings fail on the final test because they lack a needed piece of information. Specifically, some need additional item-specific information to enable access by the cue, and some need relational information for recall of the target. The second trial is an implicit test of memory, whose results give the system a heuristic basis for standing pat or doing more encoding. If a retrieved encoding needs less than a new one to become a success, it has a good chance of becoming a success, and recall is superadditive. However, if the ease of retrieving the encoding is for the wrong reasons, such as massed repetition, the item remains a failure, and recall is subadditive.  相似文献   
886.
Two hundred subjects made decisions based on the data of two binary variables, ethnic origin and employment status. They were asked to specify the information necessary and sufficient for making the decision before doing so. Variables studied were: (1) Type of question. Five questions were used, four of which focused on one of the four instances involved (e.g., Which information is necessary to find out if there is a connection between Asian immigrants and unemployment?). Question five was unbiased. (2) Type of variable. Half of the subjects found two symmetric variables, and half found one symmetric and one asymmetric variable. (3) Level of correlation. Five different correlations were used, three favoring Asians, one favoring Europeans, and one representing a zero correlation. Subjects made logical decisions that were not influenced by any of the experimental conditions. The selection of information before and after making choices was influenced by all variables except level of correlation. The biased questions produced deviations from normative reasoning; the two symmetrical variables and the process of making decisions encouraged normative reasoning.  相似文献   
887.
888.
Book reviews     
The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. IAN HARRIS, 1991. Leiden, E. J. Brill. 191 pp., hb £42.85

Twin Peaks: Compassion and Insight. PADMASIRI de SILVA, 1991. Singapore, Buddhist Research Society. p., 170.

Neoplatonism and Islamic Thought Studies in Neoplatonism: Ancient and Modem, Vol. 5. Edited by PARVIZ MOREWEDGE, 1992. Albany, NY, State University of New York Press. 267 pp., pb £16.00  相似文献   

889.
What is often referred to as the existential approach to counselling and psychotherapy may be defined as the application of existential-phenomenological philosophy towards psychotherapeutic ends, in which individual practitioners choose how to apply their readings of the leading authors. The first of this two-part exposition introduces a form of ‘experiential’ philosophy called phenomenology, a regular experiential method that is in many ways antithetical to the conventional scientific approach. This first paper concentrates on one of the many successive definitions of phenomenology given by Husserl, the philosopher of science, in 1927, with help from his ex-student Heidegger. In the second paper, phenomenology is brought to bear on human experience, and it is Heidegger in Being and Time who added it to the writings of the earlier existentialists Kierkegaard and Nietzsche; to produce existential psychology and philosophy. Also in the second part, three forms of existential therapy are briefly mentioned. This first paper introduces a handful of key ideas for counselling psychologists, and illustrates how philosophical work is an inherent part of life, as well as the production and use of psychological knowledge.  相似文献   
890.
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