The Impact of Publicity and Subsequent Intervention in Recruitment Advertising on Job Searching Freshmen's Attraction to an Organization and Job Pursuit Intention

This study investigates the impacts of publicity exposure and recruiting advertisement sequence on freshmen's job search attraction to organizations and their job decisions. The current research uses a two‐factor experiment design, publicity (positive vs. negative) and recruiting ads (detailed vs. general), and recruits 415 undergraduates (seniors are the majority). Results indicate that negative publicity has greater effect on applicant attraction than positive publicity. The perceived truthfulness of sequential intervening recruiting advertisement rules the reaction to job ad, then further impacts on organizational attractiveness and job pursuit intention. With negative publicity exposure, higher specificity of recruiting advertisement has more significant mitigation effects than lower specificity. This work discusses implications and directions for future research.     

An individual's work values in career development

This study examined the mediation effect of career decision self‐efficacy in relation to work values and career decision status. The authors surveyed 308 college students about their own intrinsic (e.g., helping others) and extrinsic (e.g., high income) work values and those of significant others, career decision self‐efficacy, and career decision status. The results indicated that the intrinsic and extrinsic work values of significant others were related to the intrinsic and extrinsic work values of the self and that intrinsic work values were more adaptive than extrinsic work values in career development.     

heroin injection among addicted felons: testing extant theories

Five causal explanations for heroin injection among addicted felons are summarized from extant literature: stratification hypothesis, market forces hypothesis, social network hypothesis, risk-taking syndrome hypothesis, and career intensification hypothesis. These theories were tested on a sample of 366 heroin-addicted felons from Brooklyn. Variables derived from these hypotheses correctly predicted 76 percent of the cases. The hypotheses with the strongest empirical support were the social network and risk-taking syndrome. According to the social network hypothesis, age, gender, and ethnic groups developed their own heroin subcultures that influence injecting behavior. In the risk-taking hypothesis, users who engaged in other non-drug reckless behaviors were at a higher risk of injecting heroin. The availability (street price) of heroin surfaced as the strongest correlate of heroin injection as more users self-identified as injectors during periods of lower availability. Age and longevity of heroin use were found to negatively correlate with injection. Policy implications derived from these findings are discussed.     

The Effects of Cell Phone Use and Emotion‐regulation Style on College Students' Learning

Cell phones are becoming an inevitable part of the classroom, but extant research suggests that using cell phones in the classroom impairs academic performance. The present study examined the impact of different cell phone policies on learning and emotion‐regulation style. Participants were randomly assigned to one of four experimental conditions: cell phone usage allowed, cell phone possession allowed but without usage, cell phones removed, and a no‐instruction control group. All participants watched a 20‐minute lecture and were sent text messages to mimic classroom distractions. Afterward, participants took a multiple‐choice test and filled out questionnaires assessing their level of obsessiveness, nomophobia, and mindfulness. Participants who had their cell phone taken away performed best on the test with no other differences. None of the emotional‐regulation measures moderated the results. These findings provide important insight as to how cell phone policies can optimize learning in the classroom.Copyright © 2017 John Wiley & Sons, Ltd.     

Li,Qing, and Ethical Transformation in the Xunzi

This paper analyses the connection between knowing Dao and ethical transformation in Xunzi’s thought. While there have been many discussions concerning what Dao is and how one may come to Dao, there has not been sufficient attention on how knowing Dao leads to ethical transformation. In Section 2, I explicate Xunzi’s concept of bi 蔽 (obscurity) and suggests that one’s not knowing Dao has to do with a certain problematic state of the heart/mind. In Section 3, I analyse xu虛 (vacating), yi 一 (focusing), and jing 靜 (stilling), which are remedial practices for knowing Dao, and bring out the importance of discerning li 理 for Xunzi. In Sections 4 and 5, I propose an interpretation of the relation between li 理 and qing 情 in the process of ethical transformation. In Section 6, I highlight some remaining ambiguities that can be further investigated to deepen our understanding of Xunzi’s thought.     

The Mandala Model of Self

The research by Hendrich et al. (2010a, b, c) from the University of British Columbia has indicated that 96% of psychological samples published in the world’s top journals from 2003 to 2007 were drawn from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies, which house only 12% of the world’s population. Compared with the WEIRD samples, most of the world’s population is non-Weird. Therefore, the most important mission of Asian indigenous psychology is to initiate a scientific revolution by constructing various kinds of theoretical models to describe psychological phenomenon and behavior of people from non-Weird countries. Keeping this in view this paper tries to articulate a theoretical model of self which has potential to go beyond the western models.     

Religiousness,Spirituality, and Psychological Distress in Taiwan

Most of the previous research on religion and mental health has focused solely on Western, predominantly Christian societies. Using a 2004 national survey of 1,881 adults in Taiwan, this study investigates the relationships between multidimensional measures of religiousness/spirituality and psychological distress in an Eastern context. Our findings differ from previous studies in the West, showing that: (1) religious-based supernatural beliefs are associated with more distress; (2) daily prayer is associated with less distress; (3) engaging in secular-based supernatural activities like fortune-telling is related to more distress; and (4) the frequency of religious attendance is unrelated to levels of distress. Broader theoretical and empirical implications of these findings are discussed.     

Evidence for training the ability to read microexpressions of emotion

Microexpressions are extremely quick facial expressions of emotion that appear on the face for less than ½ a s. To date, no study has demonstrated that the ability to read them can be trained. We present two studies that do so, as well as evidence for the retention of the training effects. In Study 1 department store employees were randomly assigned to a training or comparison group. The training group had significantly higher scores than the comparison group in microexpression reading accuracy at the end of the training; 2 weeks later the training group had better third-party ratings of social and communicative skills on the job. Study 2 demonstrated that individuals trained in reading microexpressions retained their ability to read them better than a comparison group tested 2–3 weeks after initial training. These results indicated that the ability to read microexpressions can be trained and are retained.     

Skin-transmitted pathogens and the heebie jeebies: evidence for a subclass of disgust stimuli that evoke a qualitatively unique emotional response

Skin-transmitted pathogens have threatened humans since ancient times. We investigated whether skin-transmitted pathogens were a subclass of disgust stimuli that evoked an emotional response that was related to, but distinct from, disgust and fear. We labelled this response “the heebie jeebies”. In Study 1, coding of 76 participants’ experiences of disgust, fear, and the heebie jeebies showed that the heebie jeebies was elicited by unique stimuli which produced skin-crawling sensations and an urge to protect the skin. In Experiment 2,350 participants’ responses to skin-transmitted pathogen, fear-inducing, and disgust-inducing vignettes showed that the vignettes elicited sensations and urges which loaded onto heebie jeebies, fear, and disgust factors, respectively. Experiment 3 largely replicated findings from Experiment 2 using video stimuli (178 participants). Results are consistent with the notion that skin-transmitted pathogens are a subclass of disgust stimuli which motivate behaviours that are functionally consistent with disgust yet qualitatively distinct.