Book reviews

Déclarations Communes Islamo‐Chrétiennes 1954–1995: textes originaux et traductions françaises. Choix de textes présentés par: Juliette Nasri Haddad, sous la direction de: Augustin Dupré la Tour et Dr Hisham Nashabé, 1997. Beyrouth, Dar el‐Machreq, Distribution Librairie Orientale, B.P. 1986, Beyrouth, Liban. 376 pp. + 14 large charts, hb. np., ISBN 2 7214 5008 5

Ultimate Visions: reflections on the religions we choose. Martin Forward (Ed.), 1995. Oxford, One World Publications. 208 pp., pb. $14.95, ISBN 1 85168 100 0

Cross and Crescent: responding to the challenge of Islam. Colin Chapman, 1995. Leicester, Inter‐Varsity Press. 364 pp., pb. £9.99, ISBN 0 85110 992 6

Louis Massignon: the crucible of compassion. Mary Louise Gude, 1996. Notre Dame and London, University of Notre Dame Press. 283 pp., hb. np., ISBN 0 268 031308 X

The New Islamic Dynasties: a chronological and genealogical manual. C. E. Bosworth, 1996. Edinburgh, Edinburgh University Press. 389 pp., hb. £49.50, ISBN 0 7486 0684 X

A Short Introduction to Islamic Philosophy, Theology and Mysticism. Majid Fakhry, 1997. Oxford, Oneworld. 151 pp., pb. £8.99, $13.95, ISBN 1 85168 134 5

Religion and Politics under the Early ‘Abbasids: the emergence of the proto‐Sunni elite. Muhammad Qasim Zaman, 1997. Leiden, Brill. 232 pp., hb, Nlg 137.00, US$85.75, ISBN 90 04 10678 2

NichtMuslimische Untertanen im Islam: Grundlage, Ideologie und Praxis der Politik frühislamischer Herrscher gegenüber ihren nichtMuslimischen Untertanen mit besonderem Blick auf die Dynastie der Abbasiden (749–1248). (Studies in Oriental Religions, 34). Wolfgang Kallfelz, 1995. Wiesbaden, Harrassowitz Verlag. 180 pp., pb. np., ISBN 3 447 03720 2

Hierarchy and Egalitarianism in Islamic Thought. Louise Marlow, 1997. Cambridge, Cambridge University Press. 194 pp., hb. np., ISBN 0 521 56430 1

The Dual Nature of Islamic Fundamentalism. Johannes J. G. Jansen, 1997. Ithaca, Cornell University Press/London, Hurst & Co.. 197 pp., hb. £25.00, ISBN 1 85065 274 0

Islam and Democracy. John Esposito & John Voll, 1996. Oxford, Oxford University Press. 232 pp., pb. £16.99, ISBN 0 19 510816 7

New World Order: Western fundamentalism in action. S. M. KORESHI, 199?. Islamabad, Institute of Policy Studies and Islamabad Publications. 306 pp., hb. Rs.250.00, ISBN 969 448 039 6

Das Eigene als Fremdes: Chancen und Bedingungen des christlich‐islamischen Dialogs. Ralf Geisler, 1997. Hannover, Lutherisches Verlagshaus. 104 pp., hb. DM24.80, ISBN 3 7859 0741 9

Making Muslim Space in North America and Europe. Barbara D. Metcalf (Ed.), 1996. Berkeley and London, University of California Press. xix + 264 pp., hb. $50, £40, ISBN 0 520 20403 4; pb. $20, £15, ISBN 0 520 20404 2

Allah in the West: Islamic movements in America and Europe. GILLES KEPEL, 1997. Oxford, Polity Press. 273 pp., pb. £13.95, ISBN 0 7156 1558 9

An Occasion For War: civil conflict in Lebanon and Damascus in 1860. Leila Tarazi Fawaz, 1994. Berkeley, University of California Press. 302 pp., pb. $17.00, ISBN 0 520 20086 1

Master and Disciple: the cultural foundations of Moroccan authoritarianism. Abdellah Hammoudi, 1997. Chicago & London, Chicago University Press. 195 pp., hb. £30.50, ISBN 0 226 31527 4; pb. £11.92, ISBN 0 226 31528 2

Islam in South‐East Asia: a study for Christians. Robert A. Hunt, 1997. New York, General Board of Global Ministries of the United Methodist Church; Petaling Jaya [Malaysia], Methodist Church of Malaysia. vii+ 172 pp., pb. np., ISBN 1 890569 04 6     

Mystical orientation and personality among anglican clergy

A sample of 222 male clergy completed the short form Revised Eysenck Personality Questionnaire, together with an index of mystical orientation. The data demonstrate a positive correlation between mystical orientation and extroversion, but no relationship between mystical orientation and either neuroticism or psychoticism.     

Talking about subject choice at secondary school and career aspirations: conversations with students of Chinese background

Interviews with 15 boys and 12 girls from Chinese backgrounds are reported. The interviews, which centred on option/subject choices and career aspirations, were based on the results of a survey of 794 secondary-school students. This survey had indicated that the Chinese students included were more similar in their responses to ethnic-majority than to other ethnic-minority students. Conversation analysis of the interviews revealed three themes: students attributed their choices to (i) their liking for the subject/teacher; (ii) the link between school subjects and careers; and (iii) institutional frameworks. There was a marked omission of reference to issues related to ethnicity or gender. These findings are discussed in the context of other studies of Chinese ethnicity.     

"A coherent datum of perception": Gordon Allport, Floyd Allport, and the politics of "personality"

This paper examines Floyd and Gordon Allport's early work on "personality" psychology. In the early 1920s, personality was an unorthodox topic, and for the Allports it initially served as an intellectual and personal bond. Floyd proposed the subject to his brother as a dissertation topic, and the two worked closely on developing personality tests. By 1924, however, "personality" had become the site of a dispute between the two brothers over the intellectual and methodological character of American psychology. The present study examines the origins of this dispute, while gauging the personal and professional ramifications of the dispute. On a larger level, this essay explores the role and meaning of "personality" in the academic culture of 1920s America.     

“That’s Unhelpful,Harmful and Offensive!” Epistemic and Ethical Concerns with Meta-argument Allegations

“Meta-argument allegations” consist of protestations that an interlocutor’s speech is wrongfully offensive or will trigger undesirable social consequences. Such protestations are meta-argument in the sense that they do not interrogate the soundness of an opponent’s argumentation, but instead focus on external features of that argument. They are allegations because they imply moral wrongdoing. There is a legitimate place for meta-argument allegations, and the moral and epistemic goods that can come from them will be front of mind for those levelling such allegations. But I argue there is a dark side to such allegations, and their epistemic and moral costs must be seriously weighed. Meta-argument allegations have a concerning capacity to derail discussions about important topics, stymieing argumentational interactions and the goods they provide. Such allegations can license efforts to silence, punish and deter—even as they provoke the original speaker to retaliate in kind. Used liberally, such allegations can escalate conflicts, block open-mindedness, and discourage constructive dialogues. In response, I defend “argumentational tolerance”—a principled wariness in employing meta-argument allegations—as a virtue of ethical argument.

     

A Spirit in Need of Rest: Luther's Melancholia,Obsessive-Compulsive Disorder,and Religiosity

Male melancholia, rooted in early childhood experiences of perceived mother-loss, is intrinsically linked to religiosity. The Protestant Reformer Martin Luther suffered from melancholia that was related to, and exacerbated by, a corresponding obsessive-compulsive disorder. This essay makes a case for Luther's melancholia being grounded in both childhood beatings (at least one of which was carried out by his mother) and his subsequent search for an identity. Luther's melancholia also gave rise to life-long struggles with obsessive-compulsive anxieties. His religion, in which he believed he had discovered both an identity and a means for relief from his inner struggles, actually exacerbated his melancholia. He realized as an older man that religion had indeed become his substitute obsession and that a major part of his self had died. An argument for how Luther's melancholia and obsessive-compulsive disorder could have been alleviated is offered.     

Recognition memory for realistic synthetic faces

A series of experiments examined short-term recognition memory for trios of briefly presented, synthetic human faces derived from three real human faces. The stimuli were a graded series of faces, which differed by varying known amounts from the face of the average female. Faces based on each of the three real faces were transformed so as to lie along orthogonal axes in a 3-D face space. Experiment 1 showed that the synthetic faces' perceptual similarity structure strongly influenced recognition memory. Results were fit by a noisy exemplar model (NEMO) of perceptual recognition memory. The fits revealed thatrecognition memory was influenced both by the similarity of the probe to the series items and by the similarities among the series items themselves. Nonmetric multidimensional scaling (MDS) showed that the faces' perceptual representations largely preserved the 3-D space in which the face stimuli were arrayed. NEMO gave a better account of the results when similarity was defined as perceptual MDS similarity, rather than as the physical proximity of one face to another. Experiment 2 confirmed the importance of within-list homogeneity directly, without mediation of a model. We discuss the affinities and differences between visual memory for synthetic faces and memory for simpler stimuli.