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A number of dimensions are reviewed in relation to adolescence. The focus is primarily on adolescence in the context of the family, but it is acknowledged that this is an arbitrary and restricted view of wider social and cultural contexts. It is briefly suggested why this area of work may have been under-represented in professional work in the past. An outline is given of varying ways of defining adolescence, and the impact of this developmental stage in the family life cycle for the adolescent and his family. Within this context, choices must be made over approaches to treatment, and a structural hierarchical framework is proposed. Some of these dilemmas are discussed in relation to therapy with a family where the presenting problem was drug addiction in the younger son. This case was chosen for the many difficulties it raised for the therapist and the other professionals directly involved. The subsequent discussion looks at the implications of some of the mistakes made in therapeutic strategy.  相似文献   
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Seven computer interview and two disk file commands are executed by a computer program to display multiple-choice questions on a CRT video screen, to record clients’ answers, and to branch to various sets of questions. The program interpreting these commands uses little computer memory and does not require change each time the interview is altered or expanded. It can be written in almost any general-purpose programming language.  相似文献   
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Microcounselling has become widely used with various professional groups as a systematic approach to improving interviewing and counselling skills (Ivey & Authier, 1978). Although reviews of research largely attest to its effectiveness (Hargie & Saunders, 1983; Baker & Daniels, 1989), such conclusions have been based on outcome criteria which, for the most part, have been essentially second-order and proximal (Dickson, 1981). The present study, which utilized a multiple baseline design, was carried out to evaluate the efficacy of a programme of microcounselling, undertaken by social work students, in terms of both the initial acquisition and subsequent transfer of the interpersonal skills of non-verbal communication, questioning, reflecting, listening, explaining, set induction, and closure. While the training intervention was adjudged to have been successful with regard to the initial acquisition of skills, only limited evidence was found of performances generalizing from role-play to ‘real problem’ situations (across tasks) and from familiar to unfamiliar clients (across persons). These results are related to existing research findings. The possibility of distinct and characteristic profiles of skill acquisition is discussed together with factors which may promote transfer effects. Finally, limitations of the study are addressed and recommendations made for further research.  相似文献   
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Wittgenstein's scant remarks on the roots of language in instinctive behaviour have been both difficult to interpret and controversial, not least because they may seem to incline towards forms of explanation that elsewhere he eschewed. Nevertheless, they are of importance in philosophy, not least because they bear upon age‐old questions of foundationalism and concept‐formation. In a recent Discussion Note in this journal (Mounce, Philosophical Investigations, 2016, 39: 385–390), H. O. Mounce is not only attracted by but also champions such explanation – though he finds Wittgenstein's own “explanations” inadequate in important respects, as evidenced in his misguided criticisms of Moore in On Certainty and in his behaviouristic remarks on the roots of the “cause and effect” language‐game. In this response, I try to identify the philosophical roots of this attraction and the points at which Mounce's account departs from the elucidatory and non‐explanatory path established by Wittgenstein.  相似文献   
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In this essay, I revisit James E. Dittes' first book, The Church in the Way, and discuss its most salient points. Of particular interest is the view that parish ministers should adapt concepts from psychoanalysis for their ministry, especially as concerns the phenomenon of resistant behavior on the part of parishioners. Dittes' central claim is that resistance is a sign of vitality and thus should be embraced and exploited as a resource for ministry. Evaluating that claim alongside the enduring value of the book as a whole, I suggest three ways the work remains contemporarily relevant.  相似文献   
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Alexithymia and individual differences in emotional expression   总被引:1,自引:0,他引:1  
Two studies examined verbal and nonverbal expression in relation to facets of alexithymia. Participants were videotaped while they talked about negative and positive events that had happened to them. Persons high in difficulty identifying feelings were less emotionally expressive, nonverbally, of positive emotion during a positive talk, and of negative emotion during a negative talk. Other facets of alexithymia were not independently related to expressiveness. Verbal expressiveness was not independently related to any facet of alexithymia. Study 2 showed that these relationships were independent of whether the participant was alone or with another. The implications for the understanding of the nature of the deficit in alexithymia, and of the effects of disclosure are discussed.  相似文献   
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