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171.
Noteworthy progress has been made in the development of statistical models for evaluating the structure of vocational interests over the past three decades. It is proposed that historically significant interest datasets, when combined with modern structural methods of data analysis, provide an opportunity to re-examine the underlying assumptions of J.L. Holland’s [Holland, J. L. (1959). A theory of vocational choice. Journal of Counseling Psychology, 6, 35–45; Holland, J. L. (1997). Making vocational choices (3rd ed.). Odessa, FL: Psychological Assessment Resources] RIASEC model. To illustrate this potential, data obtained from J. P. Guilford’s study of interest structure were re-analyzed using modern circumplex and hierarchical clustering techniques to evaluate Holland’s and I. Gati’s [Gati, I. (1979). A hierarchical model for the structure of interests. Journal of Vocational Behavior, 15, 90–106; Gati, I. (1991). The structure of vocational interests. Psychological Bulletin, 109, 309–324] interest structures. Obtained results indicate that a circumplex model can be used to effectively represent the structure underlying Guilford’s interest measures. However, hierarchical clustering results suggest that Holland’s RIASEC types may not be the most effective categories for grouping specific interest measures into broader interest areas. The current findings provide support for the continued investigation of alternatives to Holland’s interest categories using modern measures of basic interests.  相似文献   
172.
Autonomy, a basic ethical value in public health, is regularly put under pressure by the demands of empowerment, rights of individuals and healthy communities. This article describes the results of a study about the support of non-immigrants and immigrants subjects (n?=?137) from the Montreal area on the value of autonomy conveyed in six public health programs. The results indicate that non-immigrants Quebecers and longstanding immigrants differ from recent immigrants concerning activities about commitment of fathers, poverty families, screening for sexually transmitted diseases and treatment of tuberculosis.  相似文献   
173.
Episodic memory for intrinsic item and extrinsic context information is postulated to rely on two distinct types of representation: object and episodic tokens. These provide the basis for familiarity and recollection, respectively. Electrophysiological indices of these processes (ERP old-new effects) were used together with behavioral data to test these assumptions. We manipulated an intrinsic object feature (color; Experiment 1) and a contextual feature (background; Experiments 1 and 2). In an inclusion task (Experiment 1), the study-test manipulation of color affected object recognition performance and modulated ERP old-new effects associated with both familiarity and recollection. In contrast, a contextual manipulation had no effect, although both intrinsic and extrinsic information was available in a direct feature (source memory) test. When made task relevant (exclusion task; Experiment 2), however, context affected the ERP recollection effect, while still leaving the ERP familiarity effect uninfluenced. We conclude that intrinsic features bound in object tokens are involuntarily processed during object recognition, thus influencing familiarity, whereas context features bound in episodic tokens are voluntarily accessed, exclusively influencing recollection. Figures depicting all the electrodes analyzed are available in an online supplement at www.psychonomic.org/archive.  相似文献   
174.
被试操作任务(SPT)编码后的记忆成绩通常优于语词任务(VT)编码后的记忆成绩,此类现象被称为SPT效应。本研究考察动作与物体之间已有的联结程度对联结再认的SPT效应的影响。学习阶段,被试使用SPT与VT编码识记日常动作短语(动作与物体配对,如“切西瓜”)和怪异动作短语(如“种锤子”);测试阶段,要求被试区分“旧”、“重组合”和“新”短语。结果发现,当识记日常动作短语时,SPT条件的联结再认成绩显著高于VT条件的成绩,但是,当识记怪异动作短语时,SPT条件与VT条件的联结再认成绩无显著差异。此外,仅在VT而非SPT条件,怪异动作短语的联结再认成绩显著高于日常动作短语的成绩。研究结果表明,动作操作和刺激材料的怪异性均可促进动作与物体的联结记忆,但是两者不能对联结记忆产生叠加的促进作用。  相似文献   
175.
In recent years, an increasing number of social and behavioral scientists have begun to pay serious attention to pluralistic ignorance, the shared false ideas of individuals about the sentiments, thoughts, and actions of others. Most of these researchers are unaware of the original effort to investigate these patterns of cognitive error and, consequently, misunderstand, as did the original investigators, some of the implications of their own work. The discovery of this important social phenomenon by Floyd H. Allport and his students, Daniel Katz and Richard L. Schanck, and how their preoccupation with individual characteristics and their relative neglect of social characteristics led them to underestimate the value of their discovery, is discussed. Allport's original interest in pluralistic ignorance and how he and Katz documented it empirically are presented, as is a review of Schanck's research extending their analysis.  相似文献   
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Abstract

Recognition and cued recall of ordinary action phrases (e.g. “open the book”) and bizarre ones (e.g. “plant the hammer”) were compared under two encoding conditions: in verbal tasks (VTs), subjects learned the phrases by simply listening to them; in subject-performed tasks (SPTs), subjects learned the phrases by performing the denoted actions (without real objects). Memory performance was better after SPTs than after VTs in recognition and cued recall. In addition to this already established finding, it was observed that recognition was better for bizarre phrases than for ordinary ones after VTs and that bizarreness was unrelated to recognition after SPTs. Cued recall, on the other hand, depended on bizarreness after VTs as well as after SPTs and, in contrast to the recognition findings, ordinary phrases were recalled better than bizarre phrases. This pattern of findings was explained by the assumptions that lexical and conceptual information is encoded after VTs and motor information is additionally encoded after SPTs, and that different kinds of information are used in recognition and cued recall, and after VTs and SPTs.  相似文献   
180.
In their debate over my interpretation of Heidegger's account of das Man in Being and Time, Frederick Olafson and Taylor Carman agree that Heidegger's various characterizations of das Man are inconsistent. Olafson champions an existentialist/ontic account of das Man as a distorted mode of being‐with. Carman defends a Wittgensteinian/ontological account of das Man as Heidegger's name for the social norms that make possible everyday intelligibility. For Olafson, then, das Man is a privative mode of Dasein, while for Carman it makes up an important aspect of Dasein's positive constitution. Neither interpreter takes seriously the other's account, though both acknowledge both readings are possible. How should one choose between these two interpretations? I suggest that we choose the interpretation that identifies the phenomenon the work is examining, gives the most internally consistent account of that phenomenon, and shows the compatibility of this account with the rest of the work.  相似文献   
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