江苏网络媒体发展:问题与策略

江苏网络媒体十多年来取得了长足发展,近百家网络媒体架构起江苏网络传播格局,极大地便利了人们获取各类信息.但存在的一个关键问题是江苏网络媒体的产业功能基本没有实现,多数网络媒体投入大于回报,赢利无期可待.本文对造成这一困境的原因进行了多方面的探讨,并从体制改制、品牌定位、商业模式创新等方面,对江苏网络媒体未来发展路径提出了相关思路.     

情绪性场景图片加工的ERP研究:成果与问题

近年来,以情绪性场景图片做为刺激进行事件相关电位(ERP)的研究越来越多。特别是情绪效价效应和唤醒效应在相关ERP成分(P1、P2、EPN、N2、P300和正性慢波)上的反映更是情绪研究的一个热点。情绪效价ERP效应的研究主要集中在对情绪负性偏向的研究上,唤醒效应反映了情绪的动机作用。然而,情绪性场景图片加工的ERP研究结果存在许多不一致,这些不一致可能源于注意资源、图片评定、图片内容、刺激物理特征、任务、个体差异等因素的影响。如何将行为结果、非情绪ERP证据、情绪ERP证据结合起来,对不同神经生理学方法和刺激类型加以整合,尚需很长的路要走。     

全真“华山派”传承谱系分析

<正>在全真道发展历史上,全真七子名下各创有一派。其中,宗郝大通(1140～1212)的一支称为全真华山派。北京白云观收藏有道教《诸真宗派总簿》,李养正先生编著《新编北京白云观志》(宗教文化出版社2003年版)时将其收录,其中有全真"华山派"的传法谱系。不过,值得注意的是,目前学术界还没有找到史料证明郝大通驻世时,自己曾亲自开创以"华山派"命名的这么一个道派。那么,郝大通的后传法裔们具体是在什么时候开宗立派;《诸真宗派总簿》所载全真"华山派"传法谱系形成于何时;郝大通后裔法     

从"本体——工夫"维度看中国传统道德理念的内在结构

中国传统道德文化复杂多样,经过两千多年的历史发展和演进,形成了名目繁多、内涵丰富的诸多道德规范或德目。本文从中国传统哲学的本体-工夫思维模式,对中国传统道德理念进行重新排序和定位,提出了二维四面三层次的内在结构模式。中国传统道德文化是一个整体性的存在,具有普遍性与超越性的内在深层结构,正是这一整体性的存在和具有某种普遍性和超越性的内在深层结构,为其现代践行提供了可能性和有效性的理论依据。     

简论文艺复兴时期的现实善恶观

文艺复兴时期的善恶观一方面纵情宣扬世俗物欲的幸福,另一方面竭力歌颂现实理性的德性和自由,同时还自觉揭示了人性及现实善恶的矛盾.这既为后来的善恶理论奠定了基础,又有着至今仍须警惕的局限性和教训.     

Intrapersonal and Ecodevelopmental Factors Associated with Smoking in Hispanic Adolescents

We examined how relationships among intrapersonal (i.e., attitudes and beliefs about smoking) and ecodevelopmental (i.e., family, school, and peer) factors influence risk for lifetime smoking in immigrant Hispanic adolescents. Our sample was comprised of 223 immigrant Hispanic adolescents and their families and was drawn from 3 middle schools in a single school district. Data collected is a result of adolescent and parent completed questionnaires as well as county school data (i.e., GPA, teacher reported effort and conduct, absences). Results indicated only poor school functioning, peer smoking, and lack of perceived harm concerning smoking were directly related to adolescent lifetime smoking. Poor school functioning and peer smoking mediated the relationship between family functioning and adolescent smoking. Implications of these results for the design of smoking preventive interventions for immigrant Hispanic adolescents are discussed.     

Way of post-confucianism: Transformation and genealogy

After Neo-Confucianism, the study of contemporary Confucianism became more diverse. Its original uniformity was replaced by diversity. During this time, however, Post-Confucianism became increasingly prominent. Post-Confucianism comes from a post-modernist context and was influenced by a post-modernist ideological mode, and so its appearance was inevitable. It was also closely linked to significant philosophical issues after the change in times, and therefore questioned and challenged Neo-Confucianism which was based on a pattern of modernity. Post-Confucianism represents a new trend in the contemporary development of Confucianism. From a cultural point of view, this essay systematically investigates three internationally renowned schools of Post-Confucianism and their backgrounds, noting their similarities and differences, examining their significance, and determining their meaning. By doing so, it intends to outline an intelligible framework for this academic trend and highlight the significance of Post-Confucianism for the development of contemporary Confucianism.     

国内留守儿童研究综述

对国内近二十年来关于留守儿童研究进行综述,概括了至今为止取得的研究成果,以期能为今后研究提供一些有价值建议。从留守儿童概念、生存状况、受教育状况、心理健康状况以及对留守儿童问题对策与建议进行分别概括,提出了现阶段研究存在的一些问题,对今后留守儿童的研究提出了一些看法与建议。     

归时猿鹤烦传语,记取前回白玉蟾——海琼真人与武夷道友交游析略

稽考《白玉蟾全集》,不难发现白氏在武夷山栖止期间,黄季长、陈丹枢、刘妙清、苏森、陈洪范、詹琰夫等与之交往甚密。解析海琼真人与武夷山道友交游酬唱之诗文,我们发现他知晓医理,服膺道教寡欲教义,心通三教,内丹理论直指心性。