智力及其测量研究的新进展

本文论述了有关智力测量及智力理论研究的最新发展.从智力的测验到智力本质有各种不同的见解,但人们普遍接受智力的多样性的观点.正是这种多样性的智力使人们以符合环境要求的方式适应、选择和改善环境.     

Field dependence versus field independence of students with and without learning disabilities

The Group Embedded Figures Test of Oltman, Raskin, and Witkin was administered to 60 high school students (30 with learning disabilities and 30 without learning disabilities) to measure their cognitive styles of field dependence versus field independence. The analysis showed that the students with learning disabilities scored as more field dependent than those without learning disabilities.     

康德哲学中的现象、现相与幻相

本文通过译介Howard Caygill梳理的康德哲学中的现象、现相和幻相,得知康德通过区分现象、现相和幻相从而精确了传统哲学上的现象概念,但仍然在限定的描述上保留了以下传统区分,正是由于这一妥协,康德后来受到了批评。     

The other-race effect develops during infancy: evidence of perceptual narrowing

Experience plays a crucial role in the development of face processing. In the study reported here, we investigated how faces observed within the visual environment affect the development of the face-processing system during the 1st year of life. We assessed 3-, 6-, and 9-month-old Caucasian infants' ability to discriminate faces within their own racial group and within three other-race groups (African, Middle Eastern, and Chinese). The 3-month-old infants demonstrated recognition in all conditions, the 6-month-old infants were able to recognize Caucasian and Chinese faces only, and the 9-month-old infants' recognition was restricted to own-race faces. The pattern of preferences indicates that the other-race effect is emerging by 6 months of age and is present at 9 months of age. The findings suggest that facial input from the infant's visual environment is crucial for shaping the face-processing system early in infancy, resulting in differential recognition accuracy for faces of different races in adulthood.     

公正作为德性——亚里士多德公正德性探析

People currently regard justice as the main principle of institutions and society, while in ancient Greek people took it as the virtue of citizens. This article analyzes Aristotle’s virtue of justice in his method of virtue ethics, discussing the nature of virtue, how justice is the virtue of citizens, what kind of virtue the justice of citizens is, and the prospect of the virtue of justice against a background of institutional justice. Since virtue can be said to be a specific individual character, Aristotle also defines the virtue of justice as the character of justice, with which citizens act justly and desire to do what is just. The virtue of justice is also an individual ethical virtue, differing from others for it is at the same time a social ethic. We can call the virtue of justice a “non-individual individual ethical virtue.” It has been explained as between pure altruism and egoism, which is a wrong explanation. John Rawls regards justice as the first virtue of social institutions, challenging Aristotle’s virtue of justice, an assertion which also needs further deliberation. Translated from Zhongguo Renmin Daxue Xuebao 中国人民大学学报 (Journal of Renmin University of China), 2006, (2): 61–69     

服食新诠

服食是道教养生术之一,一般认为服食指道教徒服药求长生。本文耙梳大量一手文献,借鉴语言学、逻辑学方法,重新界定服食,认为道教服食之外延可以指药物,也包括气、符、日常膳食及特殊饮食等方面。     

略述刘逢禄对《左传》的攻毁

在刘逢禄之前只有怀疑、否定《左传》的零星论点,还没有形成系统的思想,但这些论点是刘逢禄否定《左传》的先声。刘逢禄在经学史上首次提出了否定《左传》的系统思想:一是说明《左氏春秋》是与《晏子春秋》等类似的史书,从根本上消除《左传》与《春秋》的关联;二是指斥刘歆的作伪,攻击《春秋左传》是经刘歆作伪的产物。此论不免有牵强附会之说,但在清代经学史与后来的文化史上产生了巨大的影响。     

杨曾文：史论结合 研究佛教历史

杨曾文,1939年12月生于山东即墨。现为中国社会科学院荣誉学部委员、世界宗教研究所研究员、中国社会科学院研究生院世界宗教研究系博士生导师。杨曾文先生长期从事中国佛教史、禅宗史和日本佛教史研究,笔耕不辍,著述宏富,主要著作有《中国佛教史》第1—3卷(任继愈主编,合著)、《佛教的起源》《日本佛教史》《唐五代禅宗史》《宋元禅宗史》《隋唐佛教史》等。     

自传体记忆的研究

自传体记忆是人类记忆研究中的一个新领域．．本文介绍了有关自传体记忆的早期研究、自传体记忆的组织结构以及自传体信息的提取,并简评了自传体记忆的有关理论：复制理论、图式化理论、结构重建和部分重建理论。     

大学生自我价值感与主观幸福感的关系研究

对384名大学生采用生活满意度量表、积极情感、消极情感量表和自我价值感量表进行了测试。结果表明:除个人取向的道德自我价值观外,自我价值感的三个维度和两种取向与主观幸福感的三维度之间有着显著的相关。多元回归分析后发现:总体自我价值感与主观幸福感关系密切且呈较强的间接联系,一般自我价值感与主观幸福感的回归效应最为明显。