论"观物"与"观无"——儒学与现象学的一种融通

In traditional Chinese expressions, guannian 观念 (ideas) are results of guan 观 (viewing). However, viewing can be understood to have two different levels of meanings: one is “viewing things,” that is, viewing with something to view; another is “viewing nothing,” that is, viewing with nothing to view. What are viewed in “viewing things” are either physical beings—all existing things and phenomena—or the metaphysical being (for example, the “Dao as a thing”). In both cases, something is being viewed. What is viewed in “viewing nothing” is the being itself, or “nothing,” in which there is nothing to view. According to Confucianism, the existence of “nothing” manifests itself as life sentiments, especially the sentiment of love, which is the very root and source of benevolence; moreover “viewing nothing” is, in essence, a perception of life. Life sentiments or the perception of life is “the thing itself ” prior to any being or any thing. Translated by Liu Huawei from Sichuan Daxue Xuebao 四川大学学报 (Journal of Sichuan University), 2006, (4): 67–74     

Work, family and life-course fit: Does control over work time matter?

This study moves from “work-family” to a multi-dimensional “life-course fit” construct (employees’ cognitive assessments of resources, resource deficits, and resource demands), using a combined work-family, demands-control and ecology of the life course framing. It examined (1) impacts of job and home ecological systems on fit dimensions, and (2) whether control over work time predicted and mediated life-course fit outcomes. Using cluster analysis of survey data on a sample of 917 white-collar employees from Best Buy headquarters, we identified four job ecologies (corresponding to the job demands-job control model) and five home ecologies (theorizing an analogous home demands-home control model). Job and home ecologies predicted fit dimensions in an additive, not interactive, fashion. Employees’ work-time control predicted every life-course fit dimension and partially mediated effects of job ecologies, organizational tenure, and job category.     

触觉时序知觉手臂交叉效应的性别差异

本研究探讨触觉时序知觉的手臂交叉效应是否存在性别差异。通过两个实验在较短和较长的SOA条件下考察男性和女性被试在基于体觉和基于外部空间的触觉时序判断任务中的表现。结果表明,男性与女性被试在基于体觉和基于外部空间的触觉时序判断任务中均存在手臂交叉效应,SOA较短时男性被试的手臂交叉效应显著小于女性被试,但在SOA较长的条件下手臂交叉效应没有明显的性别差异。触觉时序知觉手臂交叉效应的性别差异可能与空间知觉能力和生理解剖学因素有关。     

略述刘逢禄对《左传》的攻毁

在刘逢禄之前只有怀疑、否定《左传》的零星论点,还没有形成系统的思想,但这些论点是刘逢禄否定《左传》的先声。刘逢禄在经学史上首次提出了否定《左传》的系统思想:一是说明《左氏春秋》是与《晏子春秋》等类似的史书,从根本上消除《左传》与《春秋》的关联;二是指斥刘歆的作伪,攻击《春秋左传》是经刘歆作伪的产物。此论不免有牵强附会之说,但在清代经学史与后来的文化史上产生了巨大的影响。     

A Boolean map theory of visual attention

A theory is presented that attempts to answer two questions. What visual contents can an observer consciously access at one moment? Answer: only one feature value (e.g., green) per dimension, but those feature values can be associated (as a group) with multiple spatially precise locations (comprising a single labeled Boolean map). How can an observer voluntarily select what to access? Answer: in one of two ways: (a) by selecting one feature value in one dimension (e.g., selecting the color red) or (b) by iteratively combining the output of (a) with a preexisting Boolean map via the Boolean operations of intersection and union. Boolean map theory offers a unified interpretation of a wide variety of visual attention phenomena usually treated in separate literatures. In so doing, it also illuminates the neglected phenomena of attention to structure.     

Legibility of small icons with color combinations in small displays

The present study explored the effects of figure/ground color combinations on legibility of small icons. This experiment used a 2 (icon size) x 3 (icon hue) x 3 (icon saturation) x 3 (background hue) x 3 (background saturation) x2 (luminance contrast) factorial design. Legibility was investigated by response time of subicons with different factors t hat affect discrimination. 11 undergraduate students from the National Formosa University in Taiwan were recruited to participate in the experiment. Their mean age was 21.8 yr. (SD=3.3). Analysis also showed that Icon Size x Luminance Contrast, Background Hue x Luminance Contrast, and Background Saturation x Luminance Contrast significantly affected response time. The results suggested that the higher Luminance Contrast could promote icon legibility but not the icon chromaticity or background chromaticity.     

The influence of race and ethnicity on psychiatric diagnoses and clinical characteristics of children and adolescents in children's services

This study examined the influence of race and ethnicity on psychiatric diagnoses and clinical characteristics of 1,189 children and adolescents participating in the federally funded Comprehensive Community Mental Health Services for Children and Their Families Program. Results showed that after controlling for age, gender, functional impairment, and socioeconomic status, there were significant race and ethnicity effects on diagnosis and clinical characteristics. Black and Native Hawaiian youth were more likely than White youth to be diagnosed with disruptive behavioral disorders. Hispanic and Native Hawaiian youth were less likely than White youth to be diagnosed with depression or dysthymia. Black, Asian American, and Native Hawaiian youth were rated as exhibiting less internalizing behavior problems than White youth. Implications for research, practice, and policy are discussed.     

时间知觉和关联负变化

关联负变化（contingent negative variation, CNV）被认为是与时间知觉过程有关的ERP成份。有关研究发现,CNV波幅会随着时间知觉到的长度和时间知觉的准确性而发生变化;CNV波幅的潜伏期与时间比较的判断决策过程有关;时间知觉中所诱发的CNV的脑内源存在历时性激活的特点且存在半球效应。为了进一步揭示时间知觉的神经机制,还需要结合具有高空间分辨率的脑成像技术和神经心理学的研究     

公正作为德性——亚里士多德公正德性探析

People currently regard justice as the main principle of institutions and society, while in ancient Greek people took it as the virtue of citizens. This article analyzes Aristotle’s virtue of justice in his method of virtue ethics, discussing the nature of virtue, how justice is the virtue of citizens, what kind of virtue the justice of citizens is, and the prospect of the virtue of justice against a background of institutional justice. Since virtue can be said to be a specific individual character, Aristotle also defines the virtue of justice as the character of justice, with which citizens act justly and desire to do what is just. The virtue of justice is also an individual ethical virtue, differing from others for it is at the same time a social ethic. We can call the virtue of justice a “non-individual individual ethical virtue.” It has been explained as between pure altruism and egoism, which is a wrong explanation. John Rawls regards justice as the first virtue of social institutions, challenging Aristotle’s virtue of justice, an assertion which also needs further deliberation. Translated from Zhongguo Renmin Daxue Xuebao 中国人民大学学报 (Journal of Renmin University of China), 2006, (2): 61–69     

2岁幼儿的社会朝向反应——本质及功能

本研究以66对17至32个月的幼儿和母亲为研究对象,研究了在实验室情境中,幼儿在不同实验情境下对母亲的社会朝向反应,并探讨了幼儿社会朝向行为的功能以及母亲的行为对幼儿社会朝向反应的影响。结果显示,（1）大多数幼儿在实验中都表现出了至少一次的社会朝向反应,社会朝向反应的发生是酱遍的;（2）在不同情境中,幼儿的社会朝向反应不同,在积极的情境中,社会朝向反应有分享情绪经历的功能;在抗拒诱惑的任务中,社会朝向行为与获得支持有关;（3）母亲对情境的非信息性反应对幼儿的社会朝向行为有影响,社会朝向是幼儿对社会情境的适应性行为,对这种非语言的情感交流行为的研究可以帮助我们探究幼儿情绪社会化的过程。