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131.
中国传统文化的主干向称儒、释、道三家(或称三教).自汉魏以来,史家多以"道家"一名混称老、庄之道家与张陵之道教.而"道学"一名既可指称"黄老之学",又为"宋明理学"之代名词.近世以来,学术界引入西学的概念,严格区分"哲学"(Philosophy)的道家与宗教(Reli-gion)的道教.而另外又有以"道学"之名涵盖"道家之学"者.而自19世纪以来,西方汉学界又以英文之Taoism或法文之taoisme统称中国的"道家"与"道教".于是,"道家"、"道教"与"道学"名称的内涵界定与使用范围遂成为学术界多年以来致力探讨的重要问题.本文拟从宗教文化与历史学的角度,通过考察道家思想衍变发展的五个历史阶段,即先秦老子之学与庄子之学,秦汉黄老之学,魏晋玄学,隋唐道教重玄学与宋元道教内丹心性学,来探索"道家"、"道教"与"道学"的内在联系与区别.笔者主张,"道家"一词可作两种不同的理解:一种是狭义的"道家"概念,就是确指自先秦老、庄之学,秦汉黄老之学至魏晋玄学的道家学术流派;另一种是广义的"道家"概念,就是既包括原来先秦自魏晋的"道家"学术流派,也包括东汉以后创立的中国本土宗教"道教".这样,既对现代学科意义上的哲学的"道家"与宗教的"道教"作出了明确的区分,更为重要的是表明了我们尊重自身文化传统的学术立场.至于"道学"的名称,笔者认为无论从历史的层面还是现实的层面都易于与原有的文化现象"理学"发生混淆,为学术长远计虑,使用似宜慎之.  相似文献   
132.
宋其争  黄希庭 《心理科学》2004,27(3):743-745
未来思考是前瞻性思考,旨在解决人生发展任务。人类的未来思考有多种类型。从是否具有现实性上来看,可以把未来思考分为两种主要形式:期望和幻想。幻想抑制动机和行为,但是,如果对幻想和不利现实因素进行心理对照,幻想就可以转变成执行性意图,这是因为心理对照过程能够产生美好未来和当前现实的同时通达。我们还探讨了习惯于不同自我监控思维模式的人对待时间、失败的人格差异,并提出了进一步的研究方向。  相似文献   
133.
优秀护士"Y-G人格测验"特异性指标的研究   总被引:4,自引:0,他引:4  
采用“Y-G人格测验”问卷及自制职业自评、他评调查表,分析比较了优秀护士与一般护士的人格特质、性格类型的差异。结果表明:优秀护士与一般护士在2种性格类型、7个人格特质上存在显著差异或差异趋势;提示从“Y-G人格测验”中提取护士人格特异性指标具有可行性;优秀护士人格特质的特异性指标可折射其性格类型、对开发护士职业心理素质研究的应用工具有一定价值。  相似文献   
134.
Video game addiction in children and teenagers in Taiwan is associated with levels of animosity, social skills, and academic achievement. This study suggests that video game addiction can be statistically predicted on measures of hostility, and a group with high video game addiction has more hostility than others. Both gender and video game addiction are negatively associated with academic achievement. Family function, sensation seeking, gender, and boredom have statistically positive relationships with levels of social skills. Current models of video game addiction do not seem to fit the findings of this study.  相似文献   
135.
The 'double identity' of Taiwanese as both Chinese and Taiwanese identity was measured among both general and student samples using categorical and continuous measures. As predicted, Mingnan (native province) Taiwanese were higher in Taiwanese identity whereas outside-province Taiwanese were higher in Chinese identity. Both groups shared similar representations of the history of Taiwan, but evaluations of leaders followed patterns of in-group favoritism. These representations of history were used to predict and find zero correlations between Chinese and Taiwanese identity. Taiwanese and Chinese identities were mutually compatible in cultural domains, and mediated the effect of demographic group. However, in issues concerning politicized allocation decisions (and language), Taiwanese and Chinese identity worked in opposite directions, and demographic group (and a critical evaluation of an historical leader) were significant even after controlling for identity. Implications for social identity theory, realistic group conflict theory, and the cross-straits relationship are discussed.  相似文献   
136.
The purpose of the present study was to investigate the relationship between brand names and consumers' perceived risk. Hypotheses dealt with whether the presence of a product's brand name affects consumers' perceived risk towards shopping online; whether the familiarity with a brand name influences consumers' perceived risk; and whether online shoppers and non‐shoppers perceive risk towards shopping online differently. Results indicate that the presence or absence of a product's brand name affects online shoppers' perceived risk, but in the opposite direction to that expected. There was no significant difference between online shoppers' perceived risk vis‐à‐vis brand familiarity; however, online shoppers possessed lower perceived risk than non‐shoppers. Implications and limitations are discussed and recommendations for future research are provided. Copyright © 2004 Henry Stewart Publications Ltd.  相似文献   
137.
高校青年教师心理健康及团体心理训练设计研究   总被引:19,自引:0,他引:19  
黄辛隐  张秀敏 《心理科学》2004,27(2):307-310
随着高校青年教师的比例日益上升。高校青年教师的心理健康问题必须予以足够的重视。本研究采用临床症状自评量表(SCL-90)和艾森克个性问卷(EPQ)对高校青年教师心理健康状况进行调查.结果显示高校青年教师主要存在的问题表现在生理与心理问题、人际关系问题、心理压力问题、情绪稳定性问题等四方面。依据高校青年教师的心理特点及其现状。其团体心理训练的主要内容有改善心智模式训练、情绪管理训练、意志力训练、人格魅力训练、人际沟通训练、缓解压力训练、适应与发展训练、身心保健训练等.主要的训练方法是团体讨论和角色扮演。  相似文献   
138.
Recent research has shown that visual stimuli can influence cognitive control functions, even if subjects are unaware of the identity of the stimuli. However, in those previous studies, subjects actively attended to the location of the subliminal stimuli. Here we assessed the role of endogenous spatial attention in such paradigms. We required subjects to quickly prepare for one of two numerical judgment tasks on the basis of the direction of motion in patches of moving dots presented in cued spatial locations. We found that irrelevant motion patches presented in the uncued spatial locations also influenced task performance. Motion in the uncued patches was weak and did not affect the perception of the cued patches. Further analyses suggested that the effect of priming by the uncued stimuli was present even for subjects who could only discriminate such stimuli at chance level. Three additional experiments confirmed that subjects paid minimal attention to the uncued locations, in that the subjects could not perform simple discriminations of conjunctions of features in those locations.  相似文献   
139.
Three-quarters of a century ago Gestalt psychologist Kurt Koffka described a remarkable effect: when a contiguous gray ring is placed on a background half one shade of gray, half another, the ring appears homogeneous. However, if the ring is divided, the two halves of the ring appear different shades of gray, the half of the ring on the darker background appearing lighter than the half of the ring on the lighter background. The Gestalt principle of continuity is used to explain this effect. But what microscopic principles might be mediating this effect? Recently we found sufficiently thin rings (annuli) appear heterogeneous even when geometrically continuous. Here, using crescent-shaped figures instead of the circular annuli used for the traditional Koffka effect, we show that this effect of thickness of the ring is mediated by the thickness at the boundary of the region where the halves of the figure are joined.  相似文献   
140.
“宗”“教”之别与扬净抑禅:印光净土思想的两块基石   总被引:1,自引:0,他引:1  
黄家章 《现代哲学》2011,(1):114-120
印光认为不宜"宗"与"教"混淆,"宗"是佛教的根本旨趣,"教"则是适应不同的教化对象而说的教法,上根者宜"宗",中下根者宜"教"。"宗"分律、教、禅、密、净五宗。禅净是最易令众生了生脱死的两大要门,禅净有别,净为律、教、禅、密之归宿。印光通过重释禅净四料简,扬净抑禅,强调专修净土法门是末法时代佛教信众的最优选择。  相似文献   
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