唐代女真人谢自然考

道教界普遍认为谢自然是司马承祯的女徒弟,本文通过系统梳理谢自然有关传记文献资料,对其生平行止和交游进行了细致考证,指出上述说法纯属道士诞妄虚夸之辞。     

Attentional bias toward waiting time information among individuals with high and low trait self-control when making intertemporal choices

ABSTRACT

The present study aimed to explore whether the modulation effects of attentional biases toward time information representing immediate rewards and delayed rewards differ between individuals with high and low trait self-control. Forty participants with high trait self-control and 40 with low trait self-control were selected based on their responses to the Chinese version of the self-control scale, and they were asked to complete an intertemporal choice task and dot probe task first and then a cue-target task a week later. The results showed that the participants with low trait self-control were more likely to choose immediate rewards than participants with high trait self-control. Furthermore, facilitated attention and difficulty in attention disengagement toward present-related words were found among participants with low trait self-control with higher frequency than among those with high trait self-control. Finally, facilitated attention toward present-related words moderated the indifference points among the participants with low trait self-control.     

试论历史档案资源的空间分布特点及其成因

本文从空间分布的整体状况、空间分布的国内格局、空间分布的载体特征和类型特点四个方面对我国历史档案资源的空间分布特征进行了系统地探讨,并在此基础上揭示了这些特征形成的复杂的历史文化原因.     

WHAT PREDICTS THE OWN-AGE BIAS IN FACE RECOGNITION MEMORY?

Younger and older adults' visual scan patterns were examined as they passively viewed younger and older neutral faces. Both participant age groups tended to look longer at their own-age as compared to other-age faces. In addition, both age groups reported more exposure to own-age than other-age individuals. Importantly, the own-age bias in visual inspection of faces and the own-age bias in self-reported amount of exposure to young and older individuals in everyday life, but not explicit age stereotypes and implicit age associations, significantly and independently predicted the own-age bias in later old/new face recognition. We suggest these findings reflect increased personal and social relevance of, and more accessible and elaborated schemas for, own-age than other-age faces.     

中欧非政治公共领域的文化基础之比较

非政治公共领域的性质决定了它对构建中国实现现代化的良性结构性基础具有重要意义和价值.那么,如何促进非政治公共领域的健康生长和发育呢?它的关键元素是什么?通过对中欧各自的历史文化、文明进程与非政治公共领域生存发展的态势之比较,揭示了平等、自治、权利、契约、民主、正义等文明因子正是非政治公共领域图存发展的关键元素.它旨在强调中国欲要促进非政治公共领域的蓬勃发展和构建中国社会的良性结构性基础,则需借鉴欧洲经验,重在打造具有这些文明因子的新型文化体系.     

胡适的佛教文化观及其学术史意义

胡适的禅学史研究及其与日本学者的禅学论争向来为学界所关注,但是,人们多注意其研究方法的得失而忽视其佛教文化价值立场的重要影响。本文着眼于人们不太注意的胡适有关佛教文化观念的资料与当时佛教界的回应,分析胡适佛教文化价值观念的现代性特征及对其禅学研究方法的影响,并与陈寅恪、汤用彤等同时代佛教史学者进行比较,说明胡适禅学史研究主要受制于其文化价值观念。     

Family Socioeconomic Status and Social Media Addiction in Female College Students: The Mediating Role of Impulsiveness and Inhibitory Control

Abstract

There is increasing evidence that low family socioeconomic status (SES) not only is a social issue, but also is a precursor to addiction to social media and other technologies. The authors investigated the relationship between family SES, stress, impulsiveness and inhibitory control, and social media addiction among Chinese female college students. The findings revealed that in lower-SES families, increased social media addiction was associated with reduced inhibitory control and increased stress and impulsiveness. A structural equation model was used to examine the mediation model hypothesis, and the results confirmed the mediating role of no-planning impulsiveness and inhibitory control between family educational level and social media addiction among Chinese female college students. These findings demonstrate the importance of reducing impulsiveness and improving inhibitory control for preventing social media addiction in female college students of low SES. Future studies are required to confirm precursors to social media addiction, elucidate causal mechanisms, and support the explanatory model of social media addiction.     

傅大士《行路易十五首》及《颂》的创作年代

本文以佛经传译、高僧说法及僧俗理解、消化经典的过程为主要线索,对傅大士<行路易十五首>及<颂>的创作年代进行了考察,认为这些作品产生于唐中宗神龙元年之后,它们和<楞伽师资记>所载神秀的某些禅法言论有着相同的思想来源--均导源于当时在北方流传的<大佛顶如来密因修证了义诸菩萨万行首楞严经>.