The Impact of Perceived Discrimination on Mental Health Among Chinese Migrant and Left-Behind Children: A Meta-analysis

In China, rural–urban migration is one of major influences on the mental health of migrant and left-behind children. Literature suggests that the perception of discrimination is an important factor that influences the mental health of these children. The present research explores (1) whether migrant children and left-behind children are different in the relationship between the perception of discrimination and mental health, and (2) whether the relationship between the perception of discrimination and mental health of these children is moderated by gender and age. Using a meta-analytic technique, the authors included 26 studies (generating 48 independent samples) with a total sample size of 28,883 participants. Results showed that the perception of discrimination of migrant children was negatively correlated with positive indicators of mental health, and it has a stronger effect than left-behind children; the perception of discrimination of migrant children was positively correlated with negative indicators of mental health, and it has a weaker effect than left-behind children. Additionally, gender moderated the relationship between the perception of discrimination and the positive indicators of mental health among left-behind children, while age moderated such relationship among migrant children.

     

Purity matters more than harm in moral judgments of suicide: Response to Gray (2014)

Many people judge suicide to be immoral. We have found evidence that these moral judgments are primarily predicted by people’s belief that suicide taints the soul and by independent concerns about purity. This finding is inconsistent with accounts that define morality as fundamentally based upon harm considerations. In this commentary, we respond to a critique of our finding, and we provide further support for our original conclusions. Even when applying new exclusion criteria to our data, an examination of effect sizes demonstrates that concerns about purity robustly and meaningfully explain variance in moral judgments of suicide. While harm concerns sometimes predict moral judgments of suicide alongside purity concerns, they reliably explain a much smaller proportion of the variance than do purity concerns. Therefore, data from six studies continue to suggest that the relevance of harm concerns for moral judgments of suicide is substantially overshadowed by the contribution of purity concerns.     

Extracting Phonological Patterns for L2 Word Learning: The Effect of Poor Phonological Awareness

An implicit word learning paradigm was designed to test the hypothesis that children who came to the task of L2 vocabulary acquisition with poorer L1 phonological awareness (PA) are less capable of extracting phonological patterns from L2 and thus have difficulties capitalizing on this knowledge to support L2 vocabulary learning. A group of Chinese-speaking six-grade students took a multi-trial L2 (English) word learning task after being exposed to a set of familiar words that rhymed with the target words. Children’s PA was measured at grade 3. Children with relatively poorer L1 PA and those with better L1 PA did not differ in identifying the forms of the new words. However, children with poorer L1 PA demonstrated reduced performance in naming pictures with labels that rhymed with the pre-exposure words than with labels that did not rhyme with the pre-exposure words. Children with better L1 PA were not affected by the recurring rime shared by the pre-exposure words and the target words. These findings suggest that poor L1 PA may impede L2 word learning via difficulty in abstracting phonological patterns away from L2 input to scaffold word learning.     

A Bifactor Model of Anxiety Sensitivity: Analysis of the Anxiety Sensitivity Index-3

The purpose of the current study was to investigate the fit of a bifactor model of the Anxiety Sensitivity Index-3 (ASI-3; Taylor et al. Psychological Assessment, 19, 176–188, 2007) as well as to examine measurement invariance of the ASI-3 across gender. Participants were undergraduate students from the University of Cincinnati (n?=?954; 63 % female). Results indicated that the bifactor model was the best fit to the data, and that this model of AS is fully invariant in terms of gender. The current findings suggest that anxiety sensitivity consists of a general factor and three independent group factors (rather than a higher-order factor with three correlated lower-order factors). The ASI-3 subscales from the bifactor model however did not provide incremental predictive utility above and beyond the general AS factor with respect to an external anxiety criterion. Related research and clinical implications are discussed.     

Do Employees Know How Their Supervisors View Them? A Study Examining Metaperceptions of Job Performance

This study investigated employees’ views about how their supervisors would rate their job performance (i.e., employees’ metaperceptions). Two hundred forty employees from a high-tech firm provided self- and metaperception job performance ratings, and their supervisors also provided ratings of the employees’ performance. The study produced several notable findings, including that metaperceptions were more strongly related to supervisory ratings than were self-ratings, that meta-accuracy was stronger for task versus contextual performance, and that employees who engaged in more impression management behavior exhibited higher meta-accuracy. Discussion focuses on the theoretical and practical implications of these findings.     

中文版一般自我效能量表的信度和效度检验

该研究以山东省610名高中生为被试,检验了中文版一般自我效能量表（GSES）的信度和效度.结果表明：（1）中文版GSES的有些项目,区分度不高;（2）中文版GSES具有较高的内部一致性信度与分半信度,但重测信度不高;（3）中文版GSES的单维度性没有得到证实;（4）中文版GSES不具有很好的预测效度.     

Philosophy as Elevation of Spheres of Living: Understanding Z<Emphasis Type="SmallCaps">hang</Emphasis> Shiying’s “The Myriad Things as One Body”

Zhang Shiying 張世英 has been widely acclaimed as a master (dashi 大師) of philosophy in mainland China. His new claim of “the myriad things as one body” (wanwuyiti 萬物一體) remains greatly influential in philosophy and aesthetics. It cannot be categorized under Marxism, Western philosophy, or traditional Chinese philosophy, because it stands on its own right. As a creative synthesizing of the three traditions, Zhang’s claim answers some important and immediate problems that China is facing. It is a pity that this claim seems unknown to the West. This article tries to introduce two crucial parts of the claim: its ontology and its theory of “spheres of living” (rensheng jingjie 人生境界).