Psychiatric Distress and Suicidal Tendencies in Adult Cancer Survivors: Verifying the Validity of the Brief Symptom Inventory-18 for Identifying Suicidal Ideation in the Hospitalized Population of Mainland China

The Brief Symptom Inventory-18 (BSI-18) is widely used to assess psychiatric distress but has not been verified in the Chinese population. From March to April 2019, 293 hospitalized cancer patients, aged 20–87, completed the cross-sectional survey with demographics questionnaire, BSI-18, and PHQ-9. We analyzed the single suicide-related item of PHQ-9 with the full score clinical outpoint for BSI-18 and PHQ-9 using SPSS 22.0 and R 2.15, including Pearson's χ² test and ROC curve analyses. A Pearson's χ² test was carried out to compare the three different methods with the gold screening criteria. The p-value was correspondingly to .006, .066, .838. When the PHQ-9?≥?10 criteria for the BSI-18, receiver operating characteristic analysis revealed that AUC values were 0.839, optimal cut-off points for both BSI-18?≥?50, the sensitivity of 85.8%, and 62.5%, respectively. The BSI-18 is suitable for a screening tool for psychological distress and could also be used in clinical settings for preliminary screening of hospitalized cancer patients.

     

印顺大和尚荣膺国外第一座中国寺院——尼泊尔中华寺方丈

2011年3月29日（佛历2555年2月25日）,在佛祖释迦牟尼诞生地尼泊尔蓝毗尼园,中国佛教协会副会长、深圳弘法寺方丈印顺大和尚荣膺尼泊尔中华寺方丈。参加这一升座仪式的有：中国国家宗教局副局长齐晓飞、中央统战部二局副局长袁莎、中国佛教协会会长释传印、中国佛教协会副会长释妙江、中国佛教协会副会长释纯一、中国佛教协会副会长释正慈、中国驻尼泊尔大使邱国洪、中华寺第一任方丈释怀善、尼泊尔政府总理卡纳尔、尼泊尔蓝毗尼友好国家寺院负责人以及法师代表、尼泊尔小学生等。     

几何图形类比推理的ERP研究

该研究以几何图形作为实验材料,测定14名硕士研究生在完成两种类比推理任务（大小变化和颜色变化）和其基线任务时的事件相关电位（ERP）,探讨类比推理过程的脑内时程动态变化。研究发现,两种推理任务所诱发的波形基本一致,而推理任务与其基线任务之间的ERP波形存在显著差异,两种基线任务之间的ERP波形也存在显著差异;类比推理的加工过程是有阶段性的,即编码潍断、映射、得出结论,研究结果进一步支持了Sternberg的成分理论;推断和映射这两个类比推理所特有的加工阶段都有其对应的脑机制,图式推断阶段主要激活的是前额皮层和双侧的顶叶皮层,类比映射和调整阶段主要激活的是左半球的颞叶、额叶和中央顶。     

宽恕与人格特征关系的研究综述

宽恕是积极心理学研究的最热点内容之一,大量研究都表明宽恕与个体的人格特征具有密切的关系。本文详细探讨了宽恕与大五人格、共情、自尊及宗教性和精神性等人格特征之间的关系,最后对宽恕与人格的研究进行了总结和研究展望。     

Control deprivation and styles of thinking

Westerners habitually think in analytical ways, whereas East Asians tend to favor holistic styles of thinking. We replicated this difference but showed that it disappeared after control deprivation (Experiment 1). Brief experiences of control deprivation, which stimulate increased desire for control, caused Chinese participants to shift toward Western-style analytical thinking in multiple ways (Experiments 2-5). Western Caucasian participants also increased their use of analytical thinking after control deprivation (Experiment 6). Manipulations that required Chinese participants to think in Western, analytical ways caused their sense of personal control to increase (Experiments 7-9). Prolonged experiences of control deprivation, which past work suggested foster an attitude more akin to learned helplessness than striving for control, had the opposite effect of causing Chinese participants to shift back toward a strongly holistic style of thinking (Experiments 10-12). Taken together, the results support the reality of cultural differences in cognition but also the cross-cultural similarity of using analytical thinking when seeking to enhance personal control.     

Neural correlates of feigned memory impairment are distinguishable from answering randomly and answering incorrectly: an fMRI and behavioral study

Previous functional magnetic resonance imaging (fMRI) studies have identified activation in the prefrontal-parietal-sub-cortical circuit during feigned memory impairment when comparing with truthful telling. Here, we used fMRI to determine whether neural activity can differentiate between answering correctly, answering randomly, answering incorrectly, and feigned memory impairment. In this study, 12 healthy subjects underwent block-design fMRI while they performed digit task of forced-choice format under four conditions: answering correctly, answering randomly, answering incorrectly, and simulated feigned memory impairment. There were three main results. First, six areas, including the left prefrontal cortex, the left superior temporal lobe, the right postcentral gyrus, the right superior parietal cortex, the right superior occipital cortex, and the right putamen, were significantly modulated by condition type. Second, for some areas, including the right superior parietal cortex, the right postcentral gyrus, the right superior occipital cortex, and the right putamen, brain activity was significantly greater in feigned memory impairment than answering randomly. Third, for the areas including the left prefrontal cortex and the right putamen, brain activity was significantly greater in feigned memory impairment than answering incorrectly. In contrast, for the left superior temporal lobe, brain activity was significantly greater in answering incorrectly than feigned memory impairment. The results suggest that neural correlates of feigned memory impairment are distinguishable from answering randomly and answering incorrectly in healthy subjects.     

Emotion development system by interacting with human EEG and natural scene understanding

In this paper, we propose a mental development system for understanding the emotional status of humans, and sharing emotions with human subjects. According to the relationship between emotional factors and characteristics of an image, we incorporate the fuzzy concept to extract emotional features using L^*C^*H^* color and orientation information. On the other hand, we also consider the EEG signals which are stimulated by natural stimuli to form the semantic emotional features as well. Emotionally relevant features are firstly clustered into two categories with degrees of belongingness to each cluster to initialize the membership functions of a neuro-fuzzy system. The IF-THEN rules of a neuro-fuzzy system to understand the positive and negative human emotions will be constructed by interacting with human. Then the system attempts to extend the number of understandable emotion. Through the time, the system sub-clusters the emotional features so that the number of membership function of the neuro-fuzzy network will increase to incorporate more complicated human expertise considering more human emotions. Using such a developmental process, the proposed system can develop a mental ability to understand more complex human emotions by mining the characteristics of emotional features and interacting with its environment.     

高考历史试卷的多元概化理论研究

运用多元概化理论及其方法,本研究分析了上海市高考历史试卷(2006年),结果发现:(1)在试卷结构,各部分试题具有较好的测量信度,但在赋分比例存在问题;(2)在主观题评分,评阅者对分数影响微弱,说明分数能较为真实地反映不同考生之间的学科知识和能力差异。此外,研究还为将来提高高考命题和评阅质量提供合理化建议。     

试谈道教文化与构建社会主义和谐社会

《道德经》云:“人法地,地法天,天法道,道法自然”,《清静经》说:“大道无形,生育天地;大道无情,运行日月;大道无名,长养万物”,这种体现“道性”的自然、无形、无情、无名,以及“生而不有,为而不恃”、“长而不宰”、“利而不害”的无为精神,谓之“无为之德”。大力弘扬无为之     

华人社会中的自谦初探

通过对典籍的梳理初步探讨了华人社会中自谦的内涵、实质和运作模式。自谦可能包涵“守弱处柔”、“卑己尊人”、“恭允克让”和“恭敬有实”四个方面。自谦的实质涉及“和合”、“远耻”、“隐显”;自谦包括“功利性”和“真诚性”两个因素,体现在“淡泊超脱—刻意功利”与“直率真诚—婉转伪饰”两个维度上。以这两个维度为基础的“谦礼”、“谦敬”、“谦卑”和“谦忍”可能是华人社会自谦的主要运作模式。