Using a Findley changeover procedure, two groups of rats were exposed to various concurrent variable-time (VT) schedules of milk presentation. The rules governing the operation of the timers for the stimulus events differed for the two groups with resulting differences in the overall degree of changeover responding but not with respect to time allocation measures, which in both cases consisted of undermatching. When an interrupted VT reinforcement timer was reset upon re-entry of that component, the rats tended to emit changeover responses almost exclusively to the more favorable component. When the VT reinforcement timers were left running regardless of which components the rats selected, changeover responses were significantly more frequent and equally distributed among both the more and less favorable components. In comparing the present results with those from a similar procedure in which shock was used (Deluty & Church, 1978), it is apparent that what is basic to choice in concurrent interval schedules is not matching or some mathematical variation of it. Instead, it is a tendency to optimize on the basis of the favorability of the stimulus events and the contingencies regarding how those events are timed and administered.
In this paper, we offer a Piagetian perspective on the construction of the logico-mathematical schemas which embody our knowledge of logic and mathematics. Logico-mathematical entities are tied to the subject's activities, yet are so constructed by reflective abstraction that they result from sensorimotor experience only via the construction of intermediate schemas of increasing abstraction. The ‘axiom set’ does not exhaust the cognitive structure (schema network) which the mathematician thus acquires. We thus view ‘truth’ not as something to be defined within the closed ‘world’ of a formal system but rather in terms of the schema network within which the formal system is embedded. We differ from Piaget in that we see mathematical knowledge as based on social processes of mutual verification which provide an external drive to any ‘necessary dynamic’ of reflective abstraction within the individual. From this perspective, we argue that axiom schemas tied to a preferred interpretation may provide a necessary intermediate stage of reflective abstraction en route to acquisition of the ability to use formal systems in abstracto. 相似文献
Research on object concepts has identified one level of abstraction as "basic" in cognition and communication. We investigated whether concepts for routine social events have a basic level by replicating the converging operations used to investigate object concepts. In Experiment 1, subjects were presented with event names from a taxonomy and were asked to list the actions comprising the event. Many more actions were listed at the middle than at the highest taxonomic level, without a further increase at the most specific level, paralleling the pattern of superordinate-, basic-, and subordinate-level object concepts. From these action lists, brief stories were composed for each event. In Experiment 2, subjects made pairwise similarity judgments on the stories. The mean similarity of events increased with specificity, as expected. But differentiation of categories (within-category similarity compared to between-category similarity) was highest for super-ordinates, contrary to results with object categories. In Experiment 3, subjects were fastest in recognizing actions as belonging to events named at the basic level. In Experiment 4, subjects predominantly chose basic-level terms to name stories. We conclude that event taxonomies do show basic-level structure, albeit a less sharply defined and less stable structure than in object taxonomies. The benefits and hazards of extending models of object concepts to other entities, such as social events, are discussed. 相似文献
An analysis of the language backgrounds of 237 persons in a psychology department subject pool is presented. Specific findings indicate that (a) only about two-thirds of the subjects were native speakers of English, (b) native English speakers can be divided into several different groups on the basis of bilingual background and age of acquisition of their second language, (c) the number of native English speakers who would be considered ideal for psycholinguistic experiments in English (e.g., monolinguals and bilinguals who acquired a second language in or after adolescence) is only about a third of the sample, (d) nonnative English speakers appear to have their native, non-English-language abilities reduced as a function of their acquisition of English; that is, English appears to displace other languages that a person knows (the English displacement effect), and (e) age of English acquisition is shown to be an important factor, by correlating negatively with rated English abilities and reported Scholastic Aptitude Test (SAT) scores, and positively with rated ability in a non-English language.Portions of this research were first presented at the 59th annual meeting of the Eastern Psychological Association in Buffalo, New York, April 1988. I gratefully thank Doris Aaronson for the numerous comments she made on earlier versions of this paper. 相似文献
Research in marital therapy has been disadvantaged by the lack of a good, short and recent psychometric questionnaire to objectively assess the state of a marriage for research, demographic and clinical purposes. The Golombok Rust Inventory of Marital State (GRIMS) is a companion questionnaire to the Golombok Rust Inventory of Sexual Satisfaction (GRISS), and concentrates on aspects other than the sexual in a dyadic relationship between two adults living together. It is a 28 item psychometrically constructed inventory designed to produce a single scale along which changes in a marriage may develop as marital therapy progresses. It has been shown to be valid for this purpose, and to have a good reliability. 相似文献
Standard dyadic deontic logic (as well as standard deontic logic) has recently come under attack by moral philosophers who maintain that the axioms of standard dyadic deontic logic are biased against moral theories which generate moral conflicts. Since moral theories which generate conflicts are at least logically tenable, it is argued, standard dyadic deontic logic should be modified so that the set of logically possible moral theories includes those which generate such conflicts. I argue that (1) there are only certain types of moral conflicts which are interesting, and which have worried moral theorists, (2) the modification of standard dyadic deontic logic along the lines suggested by those who defend the possibility of moral conflicts makes possible only uninteresting types of moral conflicts, and (3) the general strategy of piecemeal modification standard dyadic deontic logic is misguided: the possibility of interesting moral conflicts cannot be achieved in that way. 相似文献
The present study used a multitrait-multimethod technique [D.T. Campbell and D. W. Fiske (1959) “Convergent and Discriminant Validation by the Multitrait-Multimethod Matrix,” Psychological Bulletin, 56, 81–105] to examine Bem's [(1974) “The Measurement of Psychological Androgyny,” Journal of Consulting and Clinical Psychology, 42, 152–162] use of an instrumental-expressive dichotomy to conceptualize the Masculinity and Femininity scales of the Bem Sex Role Inventory as statistically orthogonal constructs. Results indicate that while perhaps reliable, masculinity and femininity lack clear convergent and discriminant validity. Therefore, Bem's contention that masculinity and femininity are orthogonal constructs is questioned. Results are discussed in light of trait- vs. method-driven research. 相似文献
Gender differences in health status and illness behavior have been explained in terms of sex roles and gender-related personality traits. It may be hypothesized that in a community that is committed to gender-negating ideology, where men and women alike participate in public life, and housework and child care largely collectivized, gender health differences will disappear. The kibbutz movement is committed to the ideology of the emancipation of women: women fully participate in the labor force and decision making. Nonetheless, women on the kibbutz are responsible for the housework and are concentrated in feminine occupations. The kibbutz, then, allows us to test the relationship between gender ideology and participation in public life vs. gender roles and tasks, and health. The health behavior, health status, and illness behavior of 230 members of two kibbutzim, one religious and one secular, were studied. Men and women report similar health status and illness behavior; parental status is not related to health; and marital status is related to psychological distress only. Similar patterns were observed for the secular kibbutz and the religious one despite the more traditional division of labor in the latter.Medical student, supported by the National Fund for Medical Education, 35 Kneeland Street, Boston, MA 02111. 相似文献