中国癌症病人生活质量的测定──EORTC QLQ—C30在中国的试用

引进EORTCQLQ-C30,验证其在中国大陆的应用情况,为中国肿瘤学领域生活质量研究提供有效和实用的评定工具.运用随机对照实验设计,测查了289名癌症病人,结果显示各分量表中项目与所属量表的相关均高于与其他量表的相关,各分量表间呈中等偏下相关,量表因子结构分析与EORTC结果大体相似,三种方法检验的临床效度均较高.由此得出QLQ-C30各项心理测量学特性均达到要求,临床效度和实用性也比较好,在中国大陆的癌症病人中是可行的、可信的、有效的和敏感的.     

学术界不应该吹捧风水术

1月27日,中国无神论学会和本刊编辑部邀请部分建筑、地质和传统文化研究的专家,召开了关于风水迷信问题的学术研讨会。研讨会上,有关专家对于风水迷信近年来的沉渣泛起表示了深深的忧虑。我们选编了他们的一些发言,并希望这个问题能够引起有关部门的高度重视。在这些忧虑之中,对某些所谓专家、学者行为的忧虑,是重要的内涵。因为正是某些专家、学者,把风水说成是建筑上的环境科学,是优秀的传统文化。这就给腐败的官员、行骗的风水先生提供了所谓理论根据。二十多年前特异功能兴起的时候,也是先有一帮所谓专家学者作出理论论证,一些官员表示支持。历史是何其相似,风水看来就要热到社会上层了。为了说明风水到底是什么,会后我们又组织有关学者,标点、翻译了古代有关风水迷信的代表性文献。这些文献告诉我们,如今被某些人鼓吹的“风水”,是一个有特定含义的概念。其特定含义就是讲葬地决定活人吉凶祸福。这里的“风水”,根本不是什么背风向阳,依山傍水之类的风水。某些人故意扩大风水的内容,只是为了给风水迷信披上科学的、合法的外衣。我们希望这里的文章和材料能够帮助某些人清醒一些。     

小学生形成合取概念的策略训练及其迁移效果

采用明确要求、策略讲授、讨论比较、练习巩固的方法,对小学四年级儿童形成合取概念的策略进行训练,结果发现：训练不仅能够促进儿童形成合取概念的能力发展,而且提高了他们的元认知水平,并在相关的问题解决中表现出能力的迁移。     

Conversation Orientation and Cognitive Processes: A Comparison of U.S. Students in Initial Interaction With Native‐ Versus Nonnative‐Speaking Partners

The present study compares thought patterns, perceptions of interaction (perceived interaction smoothness and interaction involvement), and conversation orientation of U.S. students (N = 60) in dyadic interaction with a partner who is either another American or a non‐American nonnative speaker of English. As hypothesized, U.S. participants with nonnative‐speaking partners perceived interaction as more difficult, or less smooth, than did their counterparts with native‐speaking partners. U.S. participants with nonnative‐speaking partners also displayed different thought patterns, having more thoughts showing confusion, as well as more thoughts focused on the partner and less on the content of the ongoing conversation, than those with fellow native‐speaking partners. U.S. participants with a nonnative‐speaking partner also exhibited a different conversation orientation pattern, focusing more on understanding of the other's message, less on clarifying their own message, and less on displaying their own involvement. Specific thought categories and perceived interaction smoothness were correlated with conversation orientation indices for participants in interactions between native and nonnative speakers. Finally, interaction involvement was found to contribute most to variation in perceived interaction smoothness for both U.S. and non‐U.S. participants in interactions between native and nonnative speakers. Implications of the findings are discussed.     

大学生课堂笔记策略现状研究

采用现场研究和自编问卷来考察大学生课堂笔记学习策略的现状与特点。结果表明：（1）大学生都知晓课堂笔记的重要性,价值认知上不存在差异,但记笔记的具体行为存在着课程、性别和学科差异;（2）大学生记笔记的动机,主要是为了应付考试。但笔记利用率很低;（3）大学生记笔记的技术,大多采用传统做法,很少用到更主动概括、更利于认知发展的线性技术和矩阵技术,且文科、理科和艺术类学生没有差别;（4）女生在课堂笔记质量上的得分显著高于男生;（5）课堂笔记质量与学习成绩存在极其显著的正相关。     

加强信仰建设 承袭授箓传统

授箓仪规是道教正一派的重要礼仪之一,箓牒是正一派道士的凭证,箓牒代表着道士道行之高下,道法之精拙,道位之尊卑。更为重要的是通过授箓能够坚定信仰,纯正道风。     

养成训练:未成年公民品德塑造的新路径

重灌输轻养成、重理论教育轻行为训练是青少年道德建设成效不高的重要原因,而养成训练则被证明是未成年公民道德素质生成的有效路径.这是由品德生成的客观规律、未成年人身心发展的特点以及体验教育、实践育人的任务决定的.要切实提高道德行为习惯养成的实际效果,德目指标应易记易循,行为准则须明确具体;活动方案设计应贴紧未成年人实际,训练活动要注重可操作性,强化情感体验环节,抓好"小处"、"小事",注意训练活动的持续性和家校(园)之间的良性互动,不断巩固养成成果.实践证明,从基本道德行为习惯养成训练入手正是促进未成年人道德建设取得实效的关键所在.     

Exploring Asian American racial identity

In this study the authors used cluster analysis to create racial identity profiles for a sample of Asian Americans using the People of Color Racial Identity Attitudes Scale (PCRIAS). A four-cluster solution was chosen: each cluster corresponded to one PCRIAS subscale and was named accordingly. Scores on the Asian American Racism-Related Stress Inventory and the Color-Blind Racial Attitudes Scale were compared across clusters. As expected, the Dissonance and Immersion clusters were characterized by relatively high racism-related stress and low levels of color-blind attitudes; the Conformity cluster showed roughly the opposite pattern. Surprisingly, the Internalization cluster showed a pattern similar to that for Conformity and thus may reflect "pseudoindependence" as discussed by Helms.     

Seeking professional help: Etiology beliefs about mental illness across cultures

In the present study, the authors examined the contributions of cultural beliefs about the etiology of mental illness to the seeking of help from mental health professionals among college students in 4 cultural groups, European Americans, Chinese Americans, Hong Kong Chinese, and Mainland Chinese. Group differences were found in help-seeking history and likelihood, with European and Chinese Americans being more likely to seek help than Hong Kong and Mainland Chinese. Multiple-group path analysis showed that lay beliefs about causes of mental illness and prior help-seeking history significantly predicted help-seeking likelihood, which was related positively to environmental/hereditary causes but negatively to social-personal causes. Our findings demonstrate the importance of understanding help-seeking patterns within specific cultural contexts and the effects of Western influences on shaping help-seeking propensities. (PsycINFO Database Record (c) 2010 APA, all rights reserved).