Islam and Christianity: On “Religions of Law”

The pursuit of mutual understanding has not infrequently led Muslims and Christians to define their religious traditions in stark doctrinal opposition one to the other. In this regard, the “religion of law” (Islam)/“religion of grace” (Christianity) dichotomy has a particularly venerable history. This article sets out to re-examine and deconstruct a couplet that would strike many as a platitude, first by giving an account of the Sunni tradition of law-generation, situated in the broad context of the many options represented by different Islamic sects, and then by revisiting the paradigmatic understanding of law in the Christian dispensation worked out by Aquinas. This exposition leads to the conclusion that any simple opposition is to be avoided at all costs, obfuscating, as it does, much more than it elucidates. Furthermore, Christianity emerges from our chosen perspective as, in some sense, more essentially a “religion of law” than Islam ever could be.     

Couples Relationship Education and Couples Therapy: Healthy Marriage or Strange Bedfellows?

This paper focuses on issues sparked by the Couples Relationship Education (CRE) field moving toward a more clinical model to meet the needs of an increasing number of distressed couples coming to CRE programs. We review the concerns raised and recommendations made by Bradford, Hawkins, and Acker (2015), most of which push CRE toward a more clinical model. We address these recommendations and make suggestions for best practices that preserve the prevention/education model underlying research‐based CRE. The three main issues are couple screening, leader training, and service delivery models. Our suggested best practices include: conducting minimal screening including the assessment of dangerous levels of couple violence, training leaders with key skills to handle issues raised by distressed couples as well as other couples who may place additional burdens on leaders, providing referrals and choices of programs available to participants at intake and throughout the CRE program, and adding (rather than integrating) clinical services to CRE services for couples who desire additional intervention. Finally, throughout the paper, we review other key issues in the CRE field and make recommendations made for future research and practice.