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781.
Pam Howard 《欧洲心理治疗、咨询与健康杂志》2013,15(3):237-247
This article considers theoretical and clinical implications of the practice of ‘double sessions’ as defined by two consecutive sessions of psychotherapy divided by a 10-minute break. Limited existing literature of ‘double sessions’ is critiqued and the therapeutic significance of the 10-minute break provides the focus for this article with reference to the Lacanian practice of ‘scansion’. The author draws on relevant therapeutic experience and case material to elucidate the potential benefits of the introduction of double sessions with particular client groups. It is argued that the break provides the opportunity to access often hidden archaic defences as the effects of rupture and reconnection are worked through. Equally, the separation of the break allows the patient's immediate associations following the end of the first session to be brought immediately back into the work. The practice is problematised in relation to potential contraindications with particular patient groups and this, in turn, elucidates the conceptual differences between Freudian/Lacanian and object relations traditions. 相似文献
782.
Selamawit Negash Darlene V. Howard Karin C. Japikse James H. Howard 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(2):108-121
This experiment investigated whether there are age differences in implicit learning of non-spatially arranged sequential patterns. We tested 12 young and 12 old participants for five sessions each in a non-spatial alternating serial reaction time (ASRT) task, in which predictable pattern events alternated with random, unpredictable ones. People of both ages were able to learn the sequence, but older people showed less pattern sensitivity than younger ones. Neither group was able to exhibit declarative knowledge of the pattern or to discriminate between pattern and random sequences on a recognition test, suggesting that the learning was indeed implicit. These findings indicate that the age deficits previously observed in the learning of spatial sequences are not due solely to age-related deficits in visuo-spatial attention or control of eye movements, but rather reflect a more general deficit in the ability to learn subtle sequential regularities. 相似文献
783.
Elizabeth Howard Moore 《当代佛教》2013,14(2):298-319
Starting point:Serge-Christoph Kolm suggests that ‘Buddhism advocating minimizing dukkha (pain, dissatisfaction)—rather than maximizing sukkha (from which “sugar” comes) may be a kind of negative welfarism’(Kolm2006, 8). Christoph Fehige, after suggesting that ‘Maximizers of preference satisfaction should instead call themselves minimizers of preference frustration’, concludes that Buddha is on his side (Fehige1998, 518, 522).Type of Problem:What are the common intuitions of negative utilitarianism and Buddhism?Result:Negative utilitarianism and Buddhism share the following intuitions: Negative utilitarianism—understood as an umbrella term—models the asymmetry between suffering and happiness and therefore accords with the Buddhist intuition of universal compassion. The Noble Truths of Buddhism accord with the negative utilitarian intuition that (global) suffering cannot be compensated by happiness. Some forms of Buddhism and negative utilitarianism share the intuition that non-existence is a perfect state. 相似文献
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Background: There is little consensus at policy or treatment level as to what defines ‘recovery’ in the alcohol addiction field. Aim: From interviewing a cohort of eight severely alcohol‐dependent people who fulfilled all categories of DSM‐IV and ICD 10 diagnostic criteria and had achieved long‐term recovery (LTR) of between 8 and 48 years, and who are long‐term AA members, a definition of recovery that is inclusive, and achievable, was sought from their lived experiences. Methodology: Interpretative Phenomenological Analysis was used. Findings: This research uncovers the processes involved in long‐term recovery, and identifies them as: sober; maintaining sobriety; and recovery. It suggests a move away from the acute model of cure by brief, time‐limited therapy, towards a model of sustained, on‐going and life‐long recovery management, combined with pro‐social aid resources. Individuals need to observe, and hear, the success narratives of others, and the therapeutic conditions of empathy, unconditional positive regard and congruence need to be strongly experienced by the individual. 相似文献
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Previous research suggests that emotionally overwhelmed individuals (high affect intensity, intermediate attention to emotions, low clarity of emotions) attempt to counteract the influence of affective information. In five studies (ns=129, 177, 119, 339, 261), the current research found that task performance in overwhelmed individuals varied by current arousal and by whether affective influence occurred on evaluative versus non-evaluative tasks. Overwhelmed high current arousal participants exhibited decreased affective influence on evaluative tasks but increased affective influence on non-evaluative tasks. These results are consistent with the effects of active suppression of affective information, including ironic effects of monitoring for affective information. In contrast, overwhelmed low current arousal participants exhibited increased affective influence on evaluative tasks but decreased affective influence on non-evaluative tasks. These results are consistent with attentional avoidance of affective information. Overall, these results further suggest that overwhelmed individuals attempt to counteract the influence of affective information. Whether they are successful depends on their current arousal and how affect can influence performance. 相似文献
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