首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1704篇
  免费   65篇
  2021年   14篇
  2020年   21篇
  2019年   17篇
  2018年   26篇
  2017年   45篇
  2016年   32篇
  2015年   34篇
  2014年   25篇
  2013年   239篇
  2012年   46篇
  2011年   55篇
  2010年   32篇
  2009年   34篇
  2008年   46篇
  2007年   59篇
  2006年   56篇
  2005年   46篇
  2004年   37篇
  2003年   46篇
  2002年   53篇
  2001年   25篇
  2000年   19篇
  1999年   21篇
  1998年   20篇
  1997年   16篇
  1996年   20篇
  1995年   15篇
  1994年   20篇
  1993年   16篇
  1992年   27篇
  1991年   30篇
  1990年   14篇
  1988年   15篇
  1987年   19篇
  1986年   26篇
  1985年   25篇
  1984年   29篇
  1983年   26篇
  1982年   34篇
  1981年   22篇
  1980年   27篇
  1979年   24篇
  1978年   25篇
  1977年   24篇
  1976年   23篇
  1975年   19篇
  1974年   31篇
  1973年   23篇
  1971年   16篇
  1970年   17篇
排序方式: 共有1769条查询结果,搜索用时 15 毫秒
781.
This article considers theoretical and clinical implications of the practice of ‘double sessions’ as defined by two consecutive sessions of psychotherapy divided by a 10-minute break. Limited existing literature of ‘double sessions’ is critiqued and the therapeutic significance of the 10-minute break provides the focus for this article with reference to the Lacanian practice of ‘scansion’. The author draws on relevant therapeutic experience and case material to elucidate the potential benefits of the introduction of double sessions with particular client groups. It is argued that the break provides the opportunity to access often hidden archaic defences as the effects of rupture and reconnection are worked through. Equally, the separation of the break allows the patient's immediate associations following the end of the first session to be brought immediately back into the work. The practice is problematised in relation to potential contraindications with particular patient groups and this, in turn, elucidates the conceptual differences between Freudian/Lacanian and object relations traditions.  相似文献   
782.
This experiment investigated whether there are age differences in implicit learning of non-spatially arranged sequential patterns. We tested 12 young and 12 old participants for five sessions each in a non-spatial alternating serial reaction time (ASRT) task, in which predictable pattern events alternated with random, unpredictable ones. People of both ages were able to learn the sequence, but older people showed less pattern sensitivity than younger ones. Neither group was able to exhibit declarative knowledge of the pattern or to discriminate between pattern and random sequences on a recognition test, suggesting that the learning was indeed implicit. These findings indicate that the age deficits previously observed in the learning of spatial sequences are not due solely to age-related deficits in visuo-spatial attention or control of eye movements, but rather reflect a more general deficit in the ability to learn subtle sequential regularities.  相似文献   
783.
Starting point:Serge-Christoph Kolm suggests that ‘Buddhism advocating minimizing dukkha (pain, dissatisfaction)—rather than maximizing sukkha (from which “sugar” comes) may be a kind of negative welfarism’(Kolm2006 Kolm, Serge-Christoph. 2006. Macrojustice from Equal Liberty, www.ehess.fr/kolm/document.php?id = 135. [Google Scholar], 8). Christoph Fehige, after suggesting that ‘Maximizers of preference satisfaction should instead call themselves minimizers of preference frustration’, concludes that Buddha is on his side (Fehige1998 Fehige, Christoph. 1998. “A Pareto Principle for Possible People.” In Preferences, edited by C.Fehige and U.Wessels. Berlin: Walter de Gruyter.[Crossref] [Google Scholar], 518, 522).

Type of Problem:What are the common intuitions of negative utilitarianism and Buddhism?

Result:Negative utilitarianism and Buddhism share the following intuitions: Negative utilitarianism—understood as an umbrella term—models the asymmetry between suffering and happiness and therefore accords with the Buddhist intuition of universal compassion. The Noble Truths of Buddhism accord with the negative utilitarian intuition that (global) suffering cannot be compensated by happiness. Some forms of Buddhism and negative utilitarianism share the intuition that non-existence is a perfect state.  相似文献   
784.
Background: There is little consensus at policy or treatment level as to what defines ‘recovery’ in the alcohol addiction field. Aim: From interviewing a cohort of eight severely alcohol‐dependent people who fulfilled all categories of DSM‐IV and ICD 10 diagnostic criteria and had achieved long‐term recovery (LTR) of between 8 and 48 years, and who are long‐term AA members, a definition of recovery that is inclusive, and achievable, was sought from their lived experiences. Methodology: Interpretative Phenomenological Analysis was used. Findings: This research uncovers the processes involved in long‐term recovery, and identifies them as: sober; maintaining sobriety; and recovery. It suggests a move away from the acute model of cure by brief, time‐limited therapy, towards a model of sustained, on‐going and life‐long recovery management, combined with pro‐social aid resources. Individuals need to observe, and hear, the success narratives of others, and the therapeutic conditions of empathy, unconditional positive regard and congruence need to be strongly experienced by the individual.  相似文献   
785.
786.
787.
788.
Previous research suggests that emotionally overwhelmed individuals (high affect intensity, intermediate attention to emotions, low clarity of emotions) attempt to counteract the influence of affective information. In five studies (ns=129, 177, 119, 339, 261), the current research found that task performance in overwhelmed individuals varied by current arousal and by whether affective influence occurred on evaluative versus non-evaluative tasks. Overwhelmed high current arousal participants exhibited decreased affective influence on evaluative tasks but increased affective influence on non-evaluative tasks. These results are consistent with the effects of active suppression of affective information, including ironic effects of monitoring for affective information. In contrast, overwhelmed low current arousal participants exhibited increased affective influence on evaluative tasks but decreased affective influence on non-evaluative tasks. These results are consistent with attentional avoidance of affective information. Overall, these results further suggest that overwhelmed individuals attempt to counteract the influence of affective information. Whether they are successful depends on their current arousal and how affect can influence performance.  相似文献   
789.
790.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号