'Audit-mindedness' in counselling: Some underlying dynamics

Some key ideological beliefs that typically inform and underlie 'audit-mindedness' in counselling are critically examined. Specifically, and drawing upon the radical and neglected ideas of psycho-social analyst Wasdell, it is argued that the preoccupation with 'quantity' and measur-ability that typifies 'objective' counselling outcome studies reflects, at least in part, the disintegrative splitting process that pervades technocratic culture; and that this is in turn rooted in the pathological aspects of early developmental experience. Positivist conceptions of the scientific method are seen to be not only fundamentally ideological and pathology-driven, but a singularly inappropriate means of evaluating the efficacy of counselling and psychotherapy. The article then considers the possibility of transforming the ideological belief system that underlies the positivist conception of science which drives the demand for 'objective' outcome studies in counselling and psychotherapy. It concludes by considering some implications for counselling practice of these challenging arguments.     

A review of: “Agency,Health and Social Survival: The Ecopolitics of Rival Psychologies”

Caroline New (1996) Agency, Health and Social Survival: the Ecopolitics of Rival Psychologies, London: Taylor & Francis, 190 pp., $12.95     

‘Pluralistic accountability’ for the psychological therapies? Holding the tension between diversity's virtues and the need for accountability

ABSTRACT

This paper argues that the field of counselling and psychotherapy needs to find values-congruent ways of managing, and creatively engaging with, the challenging tension between accountability and diversity in therapy work. The authors strongly support the preservation of pluralism and diversity in therapy practice, in the face of the increasingly urgent, anxiety-driven demands for audit, regulation and accountability typifying Late Modernity. It is argued that if accountability itself is to be ‘evidence-based’, then incorporating a relational dimension is essential; for if relationship factors are central to successful therapy, then accountability frameworks must themselves be founded on/in ‘relationship’. The arguments against formal institutional regulation of the psychological therapies in relation to the ineffectiveness of systems are rehearsed, and alternative, more values-congruent approaches considered. In making a case for ‘pluralistic accountability’, a detailed case-study of Bristol's developing local directory of therapists is offered, illustrating how local initiative can deliver good-enough accountability, avoiding the many negative side-effects of more didactic, centralised systems. The paper concludes that innovation and diversity in the field are more likely to be preserved if approaches can be found that hold and embrace the tensions between accountability and diversity, rather than seeking ‘solutions’ that prematurely and inappropriately resolve them.     

Ethical Dilemmas in Multicultural Counseling

In a random survey of counselors working with socioracial minority clients (N = 256), multicultural ethical dilemmas were rated according to frequency encountered and significance. Comparisons of counselors' ratings of multicultural ethical dilemmas determined specific dilemmas relevant to counselors in various professional settings. En una encuesta hecha al azar de consejeros/as que trabajan con clientes de minorías socioraciales (N = 256), se clasificaron dilemas éticos multiculturales de acuderdo con su frecuencia y significancia. Las comparaciones de las clasificaciones de los dilemas éticos multiculturales subrayaron aquellos dilemas específicamente importantes para consejeros/as en varios escenarios profesionales.     

Diverse ontogenies of reciprocal and prosocial behavior: cooperative development in Fiji and the United States

Contingent reciprocity is an important foundation of human cooperation, but we know little about how reciprocal behavior develops across diverse societies, nor about how the development of reciprocal behavior is related to the development of prosocial behavior more broadly. Three‐ to 16‐year‐old children were presented with the opportunity to control the allocation of real food rewards in a binary‐choice cooperative dilemma. Within dyads children alternated making choices across multiple trials, and reciprocal behavior emerged in three diverse populations (rural Fijian villages, and urban communities in both Fiji and the United States) by age 7–8. There was more societal variation in prosocial behavior than in reciprocal behavior, and there were more substantial differences between Fijians and Americans than between rural and urban populations. This suggests that the development of prosocial behavior is not driven entirely by the development of reciprocity, and differences in prosocial behavior across rural Fijians and urban Americans may not be due only to differences across rural and urban populations.     

Unraveling Cultural Threads: A Qualitative Study of Culture and Ethnic Identity Among Urban Southwestern American Indian Youth Parents and Elders

We utilized qualitative methods to explore ethnic and cultural identity among urban Southwestern American Indian youth, parents, and elders. Twenty-four respondents ranging in age from approximately 13 to 90 years were interviewed in focus groups divided by age. Six major themes and seventeen sub-themes related to tribal and pan-American Indian ethnic identity were identified. Two important findings emerging from our study were that common ethnic identity constructs can be validated and new identity constructs discovered through qualitative methods. These and other findings suggest the importance of qualitative methods in better understanding cultural and ethnic identity. Of particular significance was the notion that the most salient and relevant identity constructs can be learned from the voices and perspectives of ethnic identity members themselves across generations, age, tribal groups, gender, and reservation and urban residence.     

Religion and emotional compensation: results from a prospective study of widowhood

Based on recent applications of attachment theory to religion, the authors predicted that the loss of a spouse would cause widowed individuals to increase the importance of their religious/spiritual beliefs. This hypothesis was examined using the Changing Lives of Older Couples sample from which preloss measures of religiosity were available for widowed individuals and matched controls. A total of 103 widowed individuals provided follow-up data, including reports of religious beliefs and grief, at 6 months, 24 months, and 48 months after the loss. Results indicated that widowed individuals were more likely than controls to increase their religious/spiritual beliefs. This increase was associated with decreased grief but did not influence other indicators of adjustment such as depression. Finally, insecure individuals were most likely to benefit from increasing the importance of their beliefs. Results are discussed in terms of the potential value of applying psychological theory to the study of religion.