Trait compassion is associated with the neural substrate of empathy

Individual differences in the personality trait Agreeableness underlie humans’ ability to interpret social cues and coordinate effectively with others. However, previous investigations of the neural basis of Agreeableness have yielded largely inconsistent results. Recent evidence has demonstrated that Agreeableness can be divided into two, correlated subdimensions. Compassion reflects tendencies toward empathy, sympathy, and concern for others, while Politeness reflects tendencies toward compliance and refraining from aggression and exploitation. The present study seeks to clarify the neural substrates of Agreeableness by examining whether structural differences in the brain show distinct associations with Compassion and Politeness. Results of a meta-analysis of fMRI studies examining empathy were used to generate hypotheses about the brain regions and networks that underlie trait Compassion. Results of a large-scale structural neuroimaging investigation (N = 275) were largely consistent with the meta-analysis: Compassion was positively correlated with gray matter volume in the bilateral anterior cingulate cortex (ACC) and anterior insula (AI). Further, these differences appear to be associated with Compassion specifically, as opposed to Politeness, suggesting that these two traits have at least partially distinct neuroanatomical substrates.     

物质主义都是有害的吗?——来自实证和概念的挑战

物质主义指的是一种强调拥有物质财富对于个人生活重要性的价值观念。过往研究多强调其消极效应,但此观点日益面临挑战。实证研究表明物质主义在某些条件下能提升幸福感,也可以作为不安全感的补偿策略。在概念层面,有研究者基于动机的视角指出工具性物质主义是无害的,并且物质主义作为一种身份目标追求,能够建构和维持自我身份。未来研究需进一步为动机取向的物质主义概念提供实证研究的支持、评估物质主义补偿不安全感和提升幸福感的效果、基于认知和动机的整合视角考察物质主义对幸福感的积极影响。     

Combining gesture with verbal instruction promotes problem-solving skills among young children attempting difficult tasks

Extensive research shows that caregivers’ speech and gestures can scaffold children’s learning. This study examines whether caregivers increase the amount of spoken and gestural instruction when a task becomes difficult for children. We also examine whether increasing the amount of instruction containing both speech and gestures enhances children’s problem-solving. Ninety-three 3- to 4-year-old Chinese children and their caregivers participated in our study. The children tried to assemble two jigsaw puzzles (with 12 pieces in one and 20 in the other); each puzzle was attempted in three phases. The order in which the puzzles were to be solved was randomized. In Phases 1 and 3, the children tried to solve the puzzles alone. In Phase 2, the children received instruction from their caregivers. The children assembled a smaller proportion of the 20-piece puzzle than of the 12-piece one, suggesting that the 20-piece puzzle was more difficult than the 12-piece one. The caregivers produced more spoken and gestural instruction for the 20-piece than for the 12-piece puzzle. The proportion of the instruction employing both speech and gesture (+InstS+InstG) was significantly greater for the 20-piece puzzle than for the 12-piece puzzle. More importantly, the children who received more instruction with +InstS+InstG performed better in solving the 20-piece puzzle than those who received less instruction of the same type. Those who did not receive +InstS+InstG instruction performed less successfully in Phase 3. However, the facilitating effect of instruction with +InstS+InstG was not found with the 12-piece puzzle. Our findings suggest that adults should incorporate speech and gesture in their instruction as frequently as possible when teaching their children to perform a difficult task.     

先苦后乐:英语乐学大学生在英语学习时情绪反应的脑认知特点

运用功能性磁共振成像(fMRI)技术探索了乐学英语的大学生在对中、英文材料的学习、记忆及成绩反馈过程中的情绪和脑活动特征。结果发现,被试学习英文较之学习中文积极情绪更少且伴随更强的前部脑岛的激活;但当他们获得关于英文成绩的正反馈时,中脑奖赏区的激活却明显高于获得中文成绩正反馈时的情形,且中脑激活与英语乐学呈正相关。这说明乐学是"苦中作乐",人们虽在学习时并未体验到更多快乐,但其成功却带来了更大的心理奖赏。     

Be-ing (you 有) and non-be-ing (wu 無) in the Dao De Jing

This essay questions the meaning of be-ing (you 有) and non-be-ing (wu 無) in the DDJ with regard to the root-source (benyuan 本源) meaning of dao. I first explore the meaning of dao as the dark non-be-ing, revealing the connotations of the distinction between dao and things (daowuqufen 道物區分) by comparison with some forms of Western metaphysics. The meaning of non-be-ing is elaborated in terms of the dynamic meanings of xu 虚 and chong 沖; The play between be-ing and non-be-ing is explored through the lens of yin and yang qi thinking. Qi thinking determines the mutually manifest and mutually interpretive characteristic of be-ing and non-be-ing. Be-ing and non-be-ing thus understood is an ever-flowing and mutually transforming process that penetrates the different levels of dao, things and humans. In the last part I investigate the meaning of “Be-ing comes from non-be-ing”.     

Genetic and Environmental Pathways Underlying Personality Traits and Perceived Stress: Concurrent and Longitudinal Twin Studies

The present study examined the genetic and environmental etiology underlying the Big Five personality traits and perceived stress, concurrently and longitudinally. In study 1, we used the twin sample from the National Longitudinal Study of Adolescent to Adult Health (Add Health IV) data. The results indicated that about 70% of the association between the Big Five personality traits and perceived stress was due to genetic influences. In study 2, we used the twin sample from the Midlife in the United States Survey (MIDUS I and II) to examine the genetic and environmental influences underlying the longitudinal relations between the Big Five personality traits and perceived stress. The results suggested that continuity in perceived stress was primarily accounted for by genetic influences, and changes in perceived stress were mainly due to nonshared environmental influences. The continuity in the association between the five personality traits and perceived stress was largely accounted for by genetic factors, and nonshared environmental factors made greater contributions to changes in the association between personality traits and perceived stress. Among the Big Five personality traits, the genetic components in conscientiousness and neuroticism made substantial contributions to the genetic link between personality traits and perceived stress across both studies. Copyright © 2017 European Association of Personality Psychology     

组织支持感对组织认同的影响:内部人身份感知和自尊的中介作用

检验了内部人身份感知(PIS)和基于组织的自尊(OBSE)在组织支持感(POS)对组织认同的影响过程中的角色和地位。采用多样本结构方程建模的方法,通过对中国2家企业的员工的问卷调查所获取的452份有效数据进行分析,结果表明:(1)POS对PIS和OBSE有直接的显著影响;(2)同时借助于PIS和OBSE的中介作用对组织认同产生间接的影响。     

权力感对建议寻求的影响:自信和谦卑的作用

为了探讨权力感对建议寻求的影响,及其中介机制和边界条件。研究一基于组织背景,采用问卷调查的方式对102名企业员工进行了施测,初步发现了权力感、自信及建议寻求行为之间的关系。研究二以119名学生为被试,采用实验的方式,再次验证了三者之间的关系。研究三以179名学生为被试,采用实验的方法,发现了谦卑对"权力感-自信-建议寻求"关系的负向调节效应。     

The Mediating Effects of Self-Esteem and Trait Anxiety Mediate on the Impact of Locus of Control on Subjective Well-Being

Sense of control plays an important role in the psychological well-being of an individual. This study aims to investigate the impact of locus of control on subjective well-being (SWB). Participants include 400 undergraduates (214 men and 186 women) from four universities in China. Data were collected using the Adult Nowicki-Strickland Internal-External Locus of Control Scale, Rosenberg Self-Esteem Scale, Trait Anxiety Scale, and SWB measures. Results suggested that locus of control, trait anxiety, and self-esteem were significantly correlated with SWB. Structural equation modeling results indicated that trait anxiety and self-esteem partially mediated the impact of locus of control on SWB. Moreover, bootstrap test revealed significant paths from locus of control to SWB through trait anxiety and self-esteem. Therefore, locus of control, trait anxiety, and self-esteem have significant impacts on SWB. Moreover, trait anxiety and self-esteem have a mediating effect on the impact of locus of control on subjective well-being.