子团队:形成、类型、中间过程及影响

子团队是指在团队断裂带作用下而形成的一种集合体,它是对团队多样化深入探讨后所产生的结果,并已经逐渐成为团队研究的热点。从子团队的定义出发,对子团队的形成基础、类型、作用于绩效的过程变量、对团队结果的影响以及伴随这些环节的调节因素进行论述,并在此基础之上建构了子团队研究框架图。最后提出未来的研究应该对领导、情感、国家背景、社会网络和子团队测度在子团队研究中所扮演的角色做进一步的探索。     

紫柏真可对儒学义理的佛教化诠释

<正>紫柏真可法师对《四书》"中""诚""求放心"等思想精神,朱熹"心统性情"说均进行佛教化诠释,以儒家理念充实、丰富佛教义学;同时,真可站在佛教立场上,对孟子"性善论"、王阳明"知行合一"说等儒学思想进行批判性诠释,以佛教义理统摄儒家理念,突显佛教义学的内涵及意义。分析真可著述中对儒家义理的诠释与论析,既可从一个侧面揭示真可佛学的理念和精神,也可在一定程度上反映明末佛教普遍以儒学经典诠释佛典、佛理的趋向,突显明末儒佛的交融关系。     

论医患身体主体间性

医患身体主体间性理论是对主体性医学的反思,是在身体哲学思想影响下形成的学术研究成果,是身体主体间性理论在医患关系研究领域的展现。当下医患关系中的各种问题的根脉深藏在医患身体主体间性之中。医患身体主体间性实然状态的体现是：医患身体主体间性维度的裂解、医患身体主体平等的相对性、医患身体主体差异的绝对性和医患诊疗活动涉身的选择性。医患身体主体间性应然状态希冀是：“双手共现”的医患身体主体间性、医患身体主体间性促进医患共同决策、导向医患共识和增强医患共情。

     

The World at 7:00: Comparing the Experience of Situations Across 20 Countries

The purpose of this research is to quantitatively compare everyday situational experience around the world. Local collaborators recruited 5,447 members of college communities in 20 countries, who provided data via a Web site in 14 languages. Using the 89 items of the Riverside Situational Q‐sort (RSQ), participants described the situation they experienced the previous evening at 7:00 p.m. Correlations among the average situational profiles of each country ranged from r = .73 to r = .95; the typical situation was described as largely pleasant. Most similar were the United States/Canada; least similar were South Korea/Denmark. Japan had the most homogenous situational experience; South Korea, the least. The 15 RSQ items varying the most across countries described relatively negative aspects of situational experience; the 15 least varying items were more positive. Further analyses correlated RSQ items with national scores on six value dimensions, the Big Five traits, economic output, and population. Individualism, Neuroticism, Openness, and Gross Domestic Product yielded more significant correlations than expected by chance. Psychological research traditionally has paid more attention to the assessment of persons than of situations, a discrepancy that extends to cross‐cultural psychology. The present study demonstrates how cultures vary in situational experience in psychologically meaningful ways.     

Individual-based relative deprivation (IRD) decreases prosocial behaviors

Five studies investigated the relationship between individual-based relative deprivation (IRD) and prosocial behaviors. Study 1 found that income satisfaction, a concept closely related to IRD, was negatively associated with prosocial values across cultures. Study 2 found a negative association between IRD and prosocial aspirations among a sample of Chinese university students. Study 3 revealed a negative association between IRD and volunteer behaviors. In Studies 4 and 5, we found that laboratory-induced IRD decreased undergraduate students’ prosocial values and behaviors. Moreover, Study 5 also found that the tendency to prioritize self-interest over others’ mediated the effect of IRD on prosocial behaviors. Implications of these findings are discussed.     

Outcome Knowledge and Under‐reporting of Safety Concerns in Aviation

High‐risk industries may learn from accidents, incidents and unsafe behaviours if they are reported and investigated. Despite this, significant under‐reporting of safety concerns occurs. One possible explanation is that because concerns cannot always be reported immediately, the outcome of the concern may influence whether reports are made. In Study 1, participants judged six vignettes in which unsafe acts were described: bad outcomes were judged as more likely to be reported than identical acts with innocuous outcomes. Informing participants that luck may determine whether an outcome is innocuous or bad could increase the reporting of unsafe acts with innocuous outcomes. Although implicit prompts did not increase the likelihood of reporting innocuous outcomes (Study 2), there was evidence that explicit prompts to report safety issues with innocuous outcomes increased the likelihood of reporting. Suggestions for further research and a means to reduce the effect of outcome bias on under‐reporting are presented. Copyright © 2015 John Wiley & Sons, Ltd.     

Implicitly learned suppression of irrelevant spatial locations

How do we ignore a salient, irrelevant stimulus whose location is predictable? A variety of studies using instructional manipulations have shown that participants possess the capacity to exert location-based suppression. However, for the visual search challenges we face in daily life, we are not often provided explicit instructions and are unlikely to consciously deliberate on what our best strategy might be. Instead, we might rely on our past experience—in the form of implicit learning—to exert strategic control. In this paper, we tested whether implicit learning could drive spatial suppression. In Experiment 1, participants searched displays in which one location contained a target, while another contained a salient distractor. An arrow cue pointed to the target location with 70 % validity. Also, unbeknownst to the participants, the same arrow cue predicted the distractor location with 70 % validity. Results showed facilitated RTs to the predicted target location, confirming target enhancement. Critically, distractor interference was reduced at the predicted distractor location, revealing that participants used spatial suppression. Further, we found that participants had no explicit knowledge of the cue-distractor contingencies, confirming that the learning was implicit. In Experiment 2, to seek further evidence for suppression, we modified the task to include occasional masked probes following the arrow cue; we found worse probe identification accuracy at the predicted distractor location than control locations, providing converging evidence that observers spatially suppressed the predicted distractor locations. These results reveal an ecologically desirable mechanism of suppression, which functions without the need for conscious knowledge or externally guided instructions.     

Effects of Parental Psychological Control on Child’s School Life: Mobile Phone Dependency as Mediator

Ecological view of human development calls for an investigation of multiple contexts surrounding children. In South Korea, traditional Confucianism and recent technological advancements serve as influential social and cultural contexts that affect parent–child relations and child development. High levels of parental control and strong emphasis on academic achievement have long been distinctive features of Korean parenting practices, which are attributable to Confucian values. Additionally, Korean children’s mobile phone dependency (MPD) has become a growing concern, as South Korea developed as an IT powerhouse. Combined, these contexts resulted in high parental control of children’s mobile phone use, so that such electronic devices would not hinder learning and achievement. Effects of high parental control on children’s MPD and their school life, however, have yet to be discovered. We hypothesized, that, unlike parents’ intentions, psychological control is more likely to increase MPD and disrupt school life. To examine this research model, we made use of the first and third wave data from Korea Children and Youth Panel Survey. Participants were 2378 children (52.2 % boys) of the same age of 10 in the first wave. After multiple imputation for missing values, hierarchical logistic regression followed to examine the mediational model. The results verified the hypothesized model, showing significant adverse influence of psychological control on MPD, self-regulated learning and school adjustment. MPD fully mediated the effect of psychological control on self-regulations, while partially mediating the effects on school adjustment. Implications for Korean parents with regard to supporting children’s psychological autonomy was discussed.     

Reliabilism and the Suspension of Belief

What are the conditions under which suspension of belief—or suspension, for short—is justified? Process reliabilists hold that our beliefs are justified if and only if these are produced or sustained by reliable cognitive processes. But they have said relatively little about suspension. Perhaps they think that we may easily extend an account of justified belief to deal with justified suspension. But it's not immediately clear how we may do so; in which case, evidentialism has a distinct advantage over reliabilism. In this paper, I consider some proposals as to how process reliabilists might seek to account for justified suspension. Although several of these proposals do not work, two are promising. The first such proposal appeals to the notion of propositional justification; the second involves weaving evidentialist elements into reliabilism. I'll argue that the second proposal is better than the first.     

Transforming Discipleship

The nature of oikoumene has constantly challenged a Christendom‐oriented lineal understanding of mission. The environment of doing theology of mission has changed from the denominational to the ecumenical era, from the Eurocentric to the global context, and from the mechanistic domination of the world to the age of ecological worldwide community; and the paradigm of mission has changed from evangelization to shalom, from missio ecclesiae to missio Dei, and from monologue to dialogue. Critically thinking of the dominant milieu of the people which challenges the church to transform her way of participation in the world, the church must discern the socio‐political and religio‐cultural biographies of the people as the most important language of people‐ and life‐centric missio Dei. The primary missiological question should be, then, not what God is doing with the church, but rather what God is doing with the people and creation. In the course of answering this question, the church may discern where the Spirit is at work and how to respond to it. The following article is an attempt to seek a Korean way of imitatio missionis Christi in terms of finding a contextualized spirituality and a strategy of a transforming discipleship.