Body-specific representations of spatial location

The body specificity hypothesis (Casasanto, 2009) posits that the way in which people interact with the world affects their mental representation of information. For instance, right- versus left-handedness affects the mental representation of affective valence, with right-handers categorically associating good with rightward areas and bad with leftward areas, and left-handers doing the opposite. In two experiments we test whether this hypothesis can: extend to spatial memory, be measured in a continuous manner, be predicted by extent of handedness, and how the application of such a heuristic might vary as a function of informational specificity. Experiment 1 demonstrates systematic and continuous spatial location memory biases as a function of associated affective information; right-handed individuals misremembered positively- and negatively-valenced locations as further right and left, respectively, relative to their original locations. Left-handed individuals did the opposite, and in general those with stronger right- or left-handedness showed greater spatial memory biases. Experiment 2 tested whether participants would show similar effects when studying a map with high visual specificity (i.e., zoomed in); they did not. Overall we support the hypothesis that handedness affects the coding of affective information, and better specify the scope and nature of body-specific effects on spatial memory.     

Nodding in dis/agreement: a tale of two cultures

Head movement is commonly used to communicate positive versus negative response. However, whereas in US culture, vertical head movement denotes positivity (nodding to say "yes") and horizontal head movement is associated with negativity (shaking heads to say "no"), in Bulgaria, this response pattern is reversed, that is, horizontal head movement means "yes" and vertical head movement means "no." Thus, these two cultures spatially "embody" agreement via different movement directions. We examined the effect of such cultural differences on cognitive processing that has no communicative intent by comparing ratings of likeability, brightness, and positive feeling associated with different color moving dots. Participants followed the dots' movement with their heads in a 2 (direction: vertical vs. horizontal) by 2 (speed: fast vs. slow) design. We found a two-way country by speed of movement interaction such that Bulgarian participants associated colors with more positive feeling when those were perceived in combination with slower head movement irrespective of movement direction. US participants, on the other hand, rated color dots as better mood-enhancing in combination with faster head movement. There was a similar two-way country by movement speed interaction for likeability ratings but none for brightness. Findings are discussed in terms of variability in gestural meaning and culture-specific embodiment patterns.     

Developing Faith-Based Health Promotion Programs that Target Cardiovascular Disease and Cancer Risk Factors

Journal of Religion and Health - The aim of this study was to evaluate the impact of a faith-based health promotion program on the ideal health behaviors shared between cardiovascular...     

Social dominance orientation predicts drive for muscularity among British men

The present study tested the hypothesis that men's drive for muscularity would be associated with their valuation of domination, power, status, and aggression over others. A community sample of 359 men from London, UK, completed measures of drive for muscularity, social dominance orientation, right-wing authoritarianism, trait aggression, and need for power, as well as their demographic details. Bivariate correlations showed that greater drive for muscularity was significantly correlated with most of the measures and their subscales. However, in a multiple regression analysis, the only significant predictor of drive for muscularity was support for group-based dominance hierarchies (Adj. R² = .17). These results suggest that men's drive for muscularity is associated with a socio-political ideology that favours social dominance.