医学生妇产科临床见习渗透伦理学教学的意义

现代医生应是专业技能与人文素养兼备的形象,医学伦理学素质是医学生理应具备的品格.实践证明,医学伦理学临床见习是培养医学生医学伦理学素质的必要环节.医学伦理学的临床见习,能固化医学生的知识体系,有利于医学生医学伦理学素质的养成,帮助提高医学生分析和解决医学临床实践中面临的伦理困境.而妇产科室由于其特殊性,在临床见习中渗透伦理学教学的意义尤为重大,通过妇产科医学伦理学临床见习的设计与实施,科学合理地选择见习的内容,寻找最佳的见习方式和方法,完善见习的评定体系和考核形式,医学伦理学的教学效果立竿见影.     

医学人文教育的关怀哲学基点探究

医学人文教育固然以提倡患者的自主存在性突破了医学技术主义形态,但若对患者自主地位的过度强调则会使其陷入二律背反的困境,于此之上的关怀哲学探究则把患者视为处于具体情境中的特殊他人,如此便能建立并维持医学人文情境中的医患和谐.透过耕犁“以患者自主为核心的医学教育限度”、“以关怀为始点的医学哲学诠解”与“关怀哲学在医学人文中的教育张力”三重意涵来突显关怀哲学在医学人文教育中的本位复归,期使医学教育能够透过关怀哲学的融汇从而在医疗临床过程中达成其效力显现的人文基点.     

制度伦理视阈中的护士职业倦怠问题

文献研究表明,国内护士职业倦怠现象相当普遍,其重要症结是制度非正义.这种制度非正义表现在三个方面,即护士的社会地位低;护士的劳动报酬低;护士的个人发展空间受限.因此,预防和消除护士职业倦怠现象应该从以下三个方面入手:尊重护士,提高其社会地位;提高劳动报酬,让护士生活得有尊严;拓展护士个人发展空间.     

Living Danger: On Not Knowing What We Know

This paper contextualizes the struggle around the American Psychological Association's ethical standards regarding psychologists' participation in abusive interrogations of detainees by examining the psychological and political meanings of living in a society in which the state assumes the right to torture. To highlight the implications of authoritarian trends in America's post-9/11 political culture, I offer an interdisciplinary psychoanalytic analysis of the extreme social situation of the Argentine Dirty War, in which torture was used by the military government not as a tactic to make detainees talk but as a strategy to silence an entire population. I explore the defense mechanism of disavowal and its use by both perpetrators and victims in ways that contributed to sustaining authoritarian rule in Argentina. I suggest that it is within the legitimate arena of psychoanalysis to consider the psychological meanings of patients' experience in the larger social order. I argue for a psychoanalytic project that does not disavow the centrality of social reality in the formation of subjectivity and for a clinical model that provides a potential space in which the subject can develop a critical psyche able to co-construct a more democratic political as well as personal life.     

老化刻板印象研究现状及展望

老化刻板印象是人们对老年人所持有的观念与预期,它能显著影响老化刻板印象持有者的生理功能、认知功能和行为结果。现有研究主要集中在老化刻板印象的机制、影响因素和中介变量方面。研究发现,老化刻板印象是通过内化形成的,刻板印象威胁理论和自我刻板化是解释老化刻板印象的两种作用机制。认知加工过程中的抑制能力、情境和文化差异是影响老化刻板印象的主要因素,而老化自我知觉和刻板期望则是老化刻板印象影响效果变量的中介因素。未来研究除了要继续探讨意识水平、情境因素、个体特征对老化刻板印象的影响以及老化刻板印象对不同年龄群体影响的特点以外,还应关注中介和干预研究,并进一步加强跨文化研究。     

自我不确定感对程序公正效应的调节作用:回顾与展望

自我不确定感是指个体怀疑“自我”,并且对其看法不稳定而产生的内隐与外显的主观感受及反应.其研究方法主要有自我报告法与情境实验法.自DeCremer和Sedikides首先通过实证研究验证了自我不确定感对程序公正效应的调节作用后,研究者们通过将自我不确定感分解为情绪自我不确定、地位不确定和归属不确定以及探讨程序公正认知机制,不断扩展了此领域的研究成果.未来可以通过自我不确定感调节效应的本土化研究,自我不确定感特质与情境成分交互作用的探讨,自我不确定感与自我肯定、信息不确定感等相关变量的关系研究,进一步深化此领域的研究.     

动物和人类的利他本性:共情的进化

共情指个体感知或想象其他个体的情感,并部分体验到其他个体感受的心理过程.利他指以增加其他个体的福利为最终目标的动机.共情起源于动物的亲代养育行为,其神经基础来源于古老的情感系统.共情从动物低水平的情绪感染逐渐进化到同情关注以及观点采择共情.另外,共情具有良好的环境适应性.未来可以进一步研究动物与人类的共情和利他行为的异同,加大研究动物的高级共情能力和利他行为以及深入研究共情受社会因素的调节机制.     

Victim-Defendants in Mandated Treatment: An Ethical Quandary

Battered women are being arrested and convicted of domestic violence-related crimes in higher numbers than ever before. In addition, battered women are being sentenced to treatment as primary perpetrators even though their aggression was in response to the violence perpetrated against them. Many service providers are presently ill-equipped to offer treatment and/or other services that will effectively serve these women in a manner that will truly reduce violence and is not re-victimizing. This article will present key issues surrounding the problem, and provide suggestions for effective advocacy and intervention approaches.