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121.
Harris (2006) recently proposed a new elemental model of the processes involved in associative learning. Although Harris explicated all relevant mathematical and conceptual details of the model in his article, implementing a computer simulation of his model requires considerable programming expertise and work. We therefore present the Harris model simulator (HMS), a MATLAB simulator of Harris's model. HMS provides a graphical user interface for manipulating all essential parameter values and for controlling the simulation process, the graphical visualization of the simulation course, and the numerical results. HMS is available free of charge from www.staff.uni-marburg.de/(tilde)lachnit/harris/. HMS allows researchers to easily derive and evaluate predictions for the Harris model, and it will therefore facilitate insights into the mechanisms of associative learning. 相似文献
122.
Werner Wirth Tilo Hartmann Saskia Böcking Peter Vorderer Christoph Klimmt Holger Schramm 《Media Psychology》2013,16(3):493-525
In order to bridge interdisciplinary differences in Presence research and to establish connections between Presence and “older” concepts of psychology and communication, a theoretical model of the formation of Spatial Presence is proposed. It is applicable to the exposure to different media and intended to unify the existing efforts to develop a theory of Presence. The model includes assumptions about attention allocation, mental models, and involvement, and considers the role of media factors and user characteristics as well, thus incorporating much previous work. It is argued that a commonly accepted model of Spatial Presence is the only solution to secure further progress within the international, interdisciplinary and multiple-paradigm community of Presence research. 相似文献
123.
A modal view of the semantics of theoretical sentences 总被引:1,自引:0,他引:1
Holger Andreas 《Synthese》2010,174(3):367-383
In this paper, a new account of empirical claims in structuralism is developed. Its novelty derives from the use that is made
of the linguistic approach to scientific theories despite the presumed incompatibility of structuralism with that approach.
It is shown how the linguistic approach can be applied to the framework of structuralism if the semantic foundations of that
approach are refined to do justice to the doctrine of indirect interpretation of theoretical terms. This doctrine goes back
to Carnap but has been advanced until the present day without a proper semantic explanation. 相似文献
124.
Jan Hofer Holger Busch Michael Harris Bond Joscha Kärtner Florian Kiessling Ruby Law 《Journal of personality》2010,78(2):747-780
ABSTRACT Research has shown that capacity for accessing implicit motives promotes congruence between the implicit and the explicit motivational system: Individuals able to test a conscious goal for its fit with their implicit motivation commit themselves more fully to self‐congruent goals. However, it has not yet been shown whether this is a universal phenomenon or limited to Euro‐American cultures in which individual needs are less strictly constrained by the social environment than in other cultural contexts. Thus, the present study examined whether self‐determination interacts with the implicit achievement motive to predict how much importance individuals from Cameroon, Germany, and Hong Kong ascribe to achievement goals. Moreover, the importance ascribed to goals should indirectly predict life satisfaction via success in goal realization. Results showed that the associations described above are valid in all three cultural groups and are discussed in terms of their implications for the universal processes characterizing motivation. 相似文献
125.
P R Finn A N Justus C Mazas L Rorick J E Steinmetz 《Integrative Physiological and Behavioral Science》2001,36(2):154-167
This study investigated whether low levels of the personality trait of constraint and early-onset alcoholism would be associated with deficits in aversive conditioning and smaller responses to novelty in a stimulus mismatch protocol. Personality traits (constraint and socialization) and skin conductance responses (SCRs) during conditioning and novelty paradigms were assessed in alcoholics (n=41) and non-alcoholics (n = 32). The conditioning protocol involved measuring SCRs after conditioned stimuli (CS+: tones) paired with shock, CS- tones unpaired with shock, and CS+ probes unpaired with shock. The mismatch protocol involved measuring SCRs to auditory stimuli consisting of a series of 5 pure tones of the same pitch followed a shorter white noise stimulus (the novel stimulus). Contrary to the hypothesis, alcoholics did not differ from non-alcoholics in SCRs to CS+ probes or on the mismatch measure (SCR novel tone-SCR to 5th tone). Higher levels of constraint and self-reports of fear during conditioning were associated with smaller responses to both the CS+ probes and the CS- tones as well as the mismatch measure within non-alcoholics, but not within alcoholics. In alcoholics, low constraint was associated with greater habituation to CS+ probes, and poor differential conditioning on measures of change across trials in SCR to CS+ probes and CS- stimuli. The results suggest that different processes influence levels of constraint in non-alcoholics and alcoholics. The data indicate that low constraint in non-alcoholics is associated with allocating fewer processing resources to potentially significant stimuli, rather than being associated with a specific deficit in aversive conditioning per se. 相似文献
126.
127.
Holger Andreas 《Journal for General Philosophy of Science》2004,35(2):205-234
On Choice of Time Metric. What criteria ought to be satisfied by those observable processes which, accompanied by a function assigning values to intervals of that processes, serve as the standard for measurement of time? In how far do the criteria which can reasonably be established admit of an unambigous definition of time metric? That are the questions to which I have addressed myself in the paper. Peter Janich has aimed at solving the problem with careful avoidance of any reference to physical theory. Although this paper owes a great deal to his ‘Protophysik der Zeit’, reasons will be ad-vanced that it is in principle impossible to give a foundation of time metric without any reference to physical theory. It follows that taking results of physical theory into account is unavoidable as far as a definite decision concerning the choice of time metric is aspired. At first sight reference to law-like assertions on the duration of temporal intervals appears to be paradoxical for it means to take something which originally ought to be submitted to experimental test as the standard for measurement. Poincaré is fairly conscious of this problem, yet explicitly acknowledges that there is a mutual relationship between definition of time metric and physical theory. It will be shown that this kind of mutual relationship which even might be termed as circular does not void physical theory of empirical content. Thus in the final part I am concerned to free the position which recommends reference to physical theory from its paradoxical image in order to advance a conventionalist account as a sceptical, but nevertheless fully satisfying solution. 相似文献
128.
Dr. Henrik Kessler Harald C. Traue Martin Hopfensitz Claudia Subic-Wrana Holger Hoffmann 《Psychotherapeut》2010,55(4):329-334
Alexithymia is an important concept in both psychosomatic medicine and emotion research. A valid instrument for the assessment of alexithymia is the Levels Of Emotional Awareness Scale (LEAS; English version by R. Lane, German version by C. Subic-Wrana). Subjects are asked to evaluate in their own words the emotional content of briefly depicted interpersonal situations. Wide use of the LEAS has so far been hampered by a relatively complex evaluation procedure of answers that could not easily be automated. This was the motivation to create a digital version of the LEAS that allows subjects to give their answers directly to the computer and evaluates them automatically (LEAS-C). A custom-made algorithm for text analysis assesses the level of emotional awareness of each answer based on a valid glossary of emotionally relevant words. First data of the application of the LEAS-C in a sample of 187 healthy subjects are reported here. With its high interrater reliability (r=0.86–0.90) compared with human raters, the LEAS-C can be considered a reliable means of assessing alexithymia. 相似文献
129.
Holger Lyre 《Journal for General Philosophy of Science》2018,49(4):525-532
Did Goethe devise an empirically viable theory of classical ray optics? Or can we at least make use of his ideas to propose one? And if so, does this confront us with an intriguing case of theory underdetermination? In this paper, which is mainly a comment on the recent work of Olaf Müller, I shall address these three questions and argue for ‘no, yes, no’. This is in contrast to Müller, who has recently launched a vivid defense of Goethe-style ray optics (Müller in “Mehr Licht. Goethe mit Newton im Streit um die Farben.” Fischer, Frankfurt a.M., 2015a; Z Philos Forsch 69(4):569–573, 2015b; Z Philos Forsch 69(4):588–598, 2015c; Br J Hist Philos 24(2):322–346, 2016). Müller aims to give an almost positive answer to all three questions: ‘perhaps, yes, yes’. My overall line of argument will be that the rather restricted regime of classical geometrical optics of spectral colors (or ray optics, for short) allows at best for a weak form of transient theory underdetermination that, in turn and more straightforwardly, also allows for a structuralist reading in terms of two structurally equivalent formulations of one and the same theory. However, extending any of the rivaling models of ray optics other than Newton’s beyond the mentioned regime and embedding them into physics in total—especially in view of thermodynamics—leads to a contradiction. Hence, Newton’s theory is confirmed as the only consistent theoretical interpretation of ray optics. 相似文献
130.
Holger Zaborowski 《Heythrop Journal》2000,41(1):47-65
This article looks at some main stages of contemporary thought about freedom and responsibility and outlines an account of important stages of 20th century philosophy as well. Whereas the early Sartre particularly coined the notion of infinite freedom, his later writings, Levinas and Derrida (re-)discovered the conception of infinite responsibility. The article draws attention to the questions which arise out of these understandings of both responsibility and freedom and asks whether these issues can be answered from a purely secular point of view. The last part is devoted to the role of God in current philosophical considerations about responsibility and freedom. 相似文献