首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   20326篇
  免费   3篇
  2024年   1篇
  2019年   2篇
  2018年   3483篇
  2017年   2811篇
  2016年   2241篇
  2015年   186篇
  2014年   69篇
  2013年   57篇
  2012年   554篇
  2011年   2378篇
  2010年   2511篇
  2009年   1466篇
  2008年   1695篇
  2007年   2168篇
  2006年   23篇
  2005年   207篇
  2004年   159篇
  2003年   110篇
  2002年   57篇
  2001年   29篇
  2000年   53篇
  1999年   13篇
  1998年   19篇
  1997年   16篇
  1996年   7篇
  1994年   1篇
  1990年   7篇
  1984年   1篇
  1982年   1篇
  1981年   1篇
  1980年   1篇
  1976年   1篇
  1969年   1篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
241.
The identity of the Roman Catholic priesthood remains in serious crisis. Scholars have called for a return to traditional sources to find possible solutions, including the Early Church Fathers and the Hebrew Bible. Following Oden, this article further explores Pope Gregory the Great’s The Book of Pastoral Rule and his ideals regarding pastoral identity. Of unique importance is his notion of the pastor as a “physician of the heart,” unrecognized previously as central to his project.  相似文献   
242.
Cultural issues impact on health care, including individuals’ health care behaviours and beliefs. Hasidic Jews, with their strict religious observance, emphasis on kabbalah, cultural insularity and spiritual leader, their Rebbe, comprise a distinct cultural group. The reviewed studies reveal that Hasidic Jews may seek spiritual healing and incorporate religion in their explanatory models of illness; illness attracts stigma; psychiatric patients’ symptomatology may have religious content; social and cultural factors may challenge health care delivery. The extant research has implications for clinical practice. However, many studies exhibited methodological shortcomings with authors providing incomplete analyses of the extent to which findings are authentically Hasidic. High-quality research is required to better inform the provision of culturally competent care to Hasidic patients.  相似文献   
243.
Becoming religious among immigrants to the U.S. is undoubtedly a complex transformation. It takes place with both external sociocultural conditions and internal spiritual and psychological volitions. While marveling at Carolyn Chen’s fine scholarship on Taiwanese immigrants’ conversion experience, this review offers a critical reading of Chen’s equation: becoming American = becoming religious or vice versa with the reviewer’s own experience as both an Asian immigrant and a cultural anthropologist. It also discusses Chen’s assessment of the gendered identity of both Asian-American men and women, be it religious, cultural, or political.  相似文献   
244.
This study is aimed at examining body sway factors for 1107 healthy people aged 16 to 69 years and to propose a practical body sway evaluation method. The center of foot pressure measurement was carried out twice for 1 min. with a 1-min. rest. 30 parameters with high reliability selected from 6 domains (distance, distribution of amplitude, area, velocity, power spectrum, and body sway vector) were summarized objectively into 4 body sway factors (unit time sway, front-back sway, left-right sway, and high frequency band power). Factor scores were calculated by the estimate equation and the total standard scores of parameters with high factor loadings. Considering this result, a total standard score for each factor was classified into 4 percentile categories based on percentile rank. Using this classification criteria, body sway scores for each individual were classified into any of the above 4 domains for each factor. It was confirmed that young adults mainly belong to percentile Categories A and B and the elderly mainly belong to percentile Categories C and D. It was found that a great effect on body sway occurred when an individual's conscious condition changed (contracting a cold or after exercise). In conclusion, the body sway of healthy people can be explained by these 4 sway factors. An evaluation of the body sway pattern using the 4 sway factors may enable us to concretely understand individuals' disorders and abnormal states in addition to changes in body sway that occur with aging.  相似文献   
245.
Spirituality and religion are topics of increasing interest in U.S. society and popular culture as well for many health professions, including medicine, psychology, and public health. This article comments on Mark Graves’ (2008) synthesis of science and spirituality/religion, Mind, Brain, and the Elusive Soul from the perspective of a public health professional. I briefly review the sources, extent, and conceptual approaches of emerging scientific and health interest in spirituality/religion. Spiritual practices are identified as phenomena of central interest. Major concepts of Graves’ synthesis are reviewed, and the soul’s relevance to spiritual growth, popular culture, and scientific application is discussed. Several questions are posed as a stimulus to further extension and refinement of Graves’ synthesis.  相似文献   
246.
This article explores the use of Graves’ theory of the soul as an interdisciplinary tool to facilitate a holistic approach to healing. Graves’ discussion is applied to the use of therapeutic interventions to facilitate the emergent processes of healing and spiritual growth in traumatized persons.  相似文献   
247.
This article reviews progress made in the theory and practice of pastoral care and counseling with regard to the issue of intimate violence against women since the 1970’s. It includes a comprehensive survey of sociological, psychological, and pastoral literature, and a summary of research on teaching about domestic violence in mainline Protestant seminaries. Social and theological themes, including gender, power, and social and political context, and the challenges of justice-making are traced historically. The article concludes with new recommendations for churches, pastoral caregivers, counselors, and theologians.  相似文献   
248.
Book Review     
  相似文献   
249.
The self is defined by unity, which must be constructed from multiple inner processes and representations. The unity is more a requirement of social life than of brain activities. The self exists at the interface between the physical body and the social system, which for humans includes culture. The three main aspects of the self are a network of information (sometimes called the self-concept), an interpersonal being (e.g., member of a group or relationship), and executive function (e.g., making decisions). For each of these, multiple inner processes and representations must be integrated to produce the unity of self. Conscious processing plays a key role in this integrative process, because it is a vital means by which different areas of brain and mind exchange information.  相似文献   
250.
In this paper, we review the recent literature on the debate over the value of self-enhancement. Past studies fall into two distinct sets, each in the context of a different research tradition. The componential approach to self-enhancement integrates these two divergent perspectives and takes seriously the interplay of self-perception and interpersonal perception. Instead of global indices, the componential approach identifies specific components of person perception. By partitioning the components in self-perception, the componential approach allows for better understanding of the dynamic interactive effects of self-enhancement bias and other components in self-perception on adjustment. We conclude the paper by discussing the emerging attempts to advance a componential approach to examine self-perception in terms of components and outcomes.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号