Toward a general theory of motivation: Problems,challenges, opportunities,and the big picture

Motivation theories have tended to focus on specific motivations, leaving open the intellectually and scientifically challenging problem of how to construct a general theory of motivation. The requirements for such a theory are presented here. The primacy of motivation emphasizes that cognition, emotion, agency, and other psychological processes exist to serve motivation. Both state (impulses) and trait (basic drives) forms of motivation must be explained, and their relationship must be illuminated. Not all motivations are the same, and indeed it is necessary to explain how motivation evolved from the simple desires of simple animals into the complex, multifaceted forms of human motivation. Motivation responds to the local environment but may also adapt to it, such as when desires increase after satiation or diminish when satisfaction is chronically unavailable. Addiction may be a special case of motivation—but perhaps it is much less special or different than prevailing cultural stereotypes suggest. The relationship between liking and wanting, and the self-regulatory management of motivational conflict, also require explanation by an integrative theory.     

Making and Unmaking of Strangers – The Komagata Maru Episode and the Alienation of Sikhs as Undesirable Persons

The Komagata Maru episode, which became a test case for White Canada and Asian Exclusion polices, epitomizes the process of ‘the making and unmaking of strangers’ under British imperialism (Bauman 1997 Bauman, Zygmunt. 1997. Postmodernity and Its Discontents. Cambridge, MA: Polity. [Google Scholar]). While the passengers on board the ship chartered by Gurdit Singh, a descendant of one of the Sikhs who had arrived in the British Malaya as part of Captain Speedy’s force in 1872, viewed themselves as British subjects who were free to move within the borders of the British Empire that included the Dominion of Canada, the Immigration Act of 1910 posited the immigrant, as Audrey Macklin convincingly argues, as the other of the Canadian subject (2011). The Komagata Maru episode strongly underlines grave inconsistencies in the definition of the stranger in different parts of the British Empire. In movements triggered by imperial policies and agendas such as those to Shanghai, the British Malaya or East Africa, the Sikh was regarded as a favourable stranger. In movements initiated by himself, the Sikh was resignified as a hostile stranger and his movements were closely regulated. This paper will closely examine newspaper reports, letters, telegrams and witness statements of the Japanese crew and British officials in the Komagata Maru Inquiry Committee Report to focus on the resignification of the Sikhs from favourable to hostile strangers under the British Empire through their being labelled as aliens, undesirable persons and ‘dangerous seditionists’ prejudicial to the safety and tranquility of the British state.     

Accidental germ-line modifications through somatic cell gene therapies: some ethical considerations

Proposed somatic cell gene-therapies (especially those involving in utero therapies) may involve a small risk of germ-line modifications; this risk has engendered serious concern, and arguments have been made that such therapies ought not be pursued if such risks exists. We argue here that while pursuing deliberate germ-line modifications in humans would be inappropriate given the current state of the art, the risk of accidental germ-line modifications from most currently proposed in utero gene therapy is no different in kind or degree from other risks regularly taken in medical procedures. Given the possible benefits of such therapies, we argue that the risk of accidental germ-line modifications is well worth taking in these cases.     

The Aesthetics of Mirror Reversal

Philosophical Studies -     

Moore's Problem with Iterated Belief

G.E. Moore's problem is to explain what is odd about sentences such as 'It is raining but I do not believe it'. This sentence is unbelievable whether read commissively as ' p & B ^{˜/sup> p ', or omissively as ' p} & ^{˜/sup> B p '. However, this symmetry is broken when the belief operator is iterated many times. Whereas the commissive ' p & BBBBBBBBBB˜} p ' preserves the oddity Moore first noted, ' p & ^˜BBBBBBBBBB p ' is believable and assertable. The usual explanations of what is odd about Moore's sentences use recursive rules. Hence they uniformly extend the prediction of oddity when the belief operator is iterated. My project is to show how the asymmetry of the iterated version can be respected.     

The development of anthropology and colonial policy in the Netherlands: 1800–1960

Although there have been studies of both Dutch colonial policy in the Indies and the development of anthropology in the Netherlands, there has been no systematic examination of the historical relations between them. This paper attempts this for a period of 160 years from the collapse of the Dutch East India Company to the birth of an independent Indonesian state. During this time, the need of successive governments for information on subject peoples was matched by the requirements of scholars for suitable conditions and locations for their work. As Dutch anthropology emerged in the nineteenth century and developed in the twentieth, it was closely related to the prevailing political climate—state capitalism, liberal, and ethical policies. The analysis shows how there is a “fit” between these and certain dominant anthropological styles and interests, principally in the form of empiricism, customary law studies, “Leiden” structuralism, and functionalism.