Multidimensionality of the relationship between perceived control and belief in the paranormal: spheres of control and types of paranormal phenomena

The relationship between belief in the paranormal and perceived control was examined in the light of recent multidimensional analyses of these constructs. The Paulhus Spheres of Control battery, which measures perceived control expectancies separately for the personal, interpersonal and sociopolitical spheres of action, and the Tobacyk-Milford Belief in Paranormal Phenomena questionnaire, which assesses belief in seven different types of paranormal phenomena, were administered to 95 college students. A canonical correlation analysis revealed two significant orthogonal variates; the first linking expectancies of external personal and sociopolitical control with belief in religion, superstitions and spiritualism; the second linking expectancies of internal personal and interpersonal control with belief in witchcraft and psi phenomena. These findings provide support for a more differentiated view of the role of perceived control in paranormal belief systems.     

The effect of foregrounding on readers’ use of predictive inferences

This research extends previous attempts to determine whether subjects make predictive inferences during comprehension. For example, when subjects read a passage about someone falling out of a 14th-story window, do they infer that the person is dead? Previous research in which lexical decision, word naming, and recognition tasks have been used for detecting predictive inferences has had mixed results. In experiment 1, a word-stem completion task was used to test for predictive inferences. The word stems were formed from target inferences that followed either priming or control passages. The data revealed that predictive inferences are generated only about concepts that are foregrounded in the passages. In Experiments 2 and 3, lexical decision and naming were used to test for predictive inferences. The lexical decision data replicated the word-stem completion data. A control experiment ruled out a simple context-checking explanation for the lexical decision results. The naming data indicated that this tasks was not sensitive to elaborative inference generation. Theresults show that readers make predictive inferences, but do so selectively.     

Use of diet pills and amphetamines to lose weight among smoking and nonsmoking high school seniors

Used data on 3,305 high school seniors collected as part of the 1984 Monitoring the Future project to examine the relationships among cigarette use, diet pill use, and use of amphetamines for weight loss. Results indicate that females were more likely than males to report use of all three substances. In addition, Whites were more likely than Blacks to use all three substances. Both female and male smokers were more likely than nonsmokers to use diet pills. Amphetamine use for weight loss was positively related to smoking among females, but not among males. The relationships between smoking and diet pill use, and smoking and amphetamine use to lose weight, were maintained when race, sex, and other drug use were controlled simultaneously. Two explanations for these relationships are considered. The first is that smoking is related to the use of most other licit and illicit drugs. The second explanation is that there is a greater preoccupation with weight among smokers, with weight concerns potentially motivating the initiation of smoking.     

Effect of display movement on tactile pattern perception

The effect of display movement on the ability of subjects to rec ognize alphabetic shapes tactually was investigated. The display consisted of a computer-controlled 8-by-6 array of small airjet stimulators that could be physically translated in a small circle by means of a mechanical linkage. The experimental parameters were the stimulus duration, the angular velocity of the display, and the amplitude of the rotation. Recognition accuracy increased with stimulus duration between 100 and 400 msec. For a rotation amplitude of 0.8 cm, a maximum in recognition accuracy occurred at a rotation velocity of 400 rpm, or 150 msec. per revolution. The optimum angular velocity appeared to decrease as the amplitude of rotation increased. From these results and certain related neurophysiological evidence, a hypothetical model is suggested which qualitatively can account for the data.     

Working memory training improves visual short-term memory capacity

Since antiquity, philosophers, theologians, and scientists have been interested in human memory. However, researchers today are still working to understand the capabilities, boundaries, and architecture. While the storage capabilities of long-term memory are seemingly unlimited (Bahrick, J Exp Psychol 113:1–2, 1984), working memory, or the ability to maintain and manipulate information held in memory, seems to have stringent capacity limits (e.g., Cowan, Behav Brain Sci 24:87–185, 2001). Individual differences, however, do exist and these differences can often predict performance on a wide variety of tasks (cf. Engle What is working-memory capacity? 297–314, 2001). Recently, researchers have promoted the enticing possibility that simple behavioral training can expand the limits of working memory which indeed may also lead to improvements on other cognitive processes as well (cf. Morrison and Chein, Psychol Bull Rev 18:46–60 2011). However, initial investigations across a wide variety of cognitive functions have produced mixed results regarding the transferability of training-related improvements. Across two experiments, the present research focuses on the benefit of working memory training on visual short-term memory capacity—a cognitive process that has received little attention in the training literature. Data reveal training-related improvement of global measures of visual short-term memory as well as of measures of the independent sub-processes that contribute to capacity (Awh et al., Psychol Sci 18(7):622–628, 2007). These results suggest that the ability to inhibit irrelevant information within and between trials is enhanced via n-back training allowing for selective improvement on untrained tasks. Additionally, we highlight a potential limitation of the standard adaptive training procedure and propose a modified design to ensure variability in the training environment.     

Beyond Abstinence: An Examination of Psychological Well-Being in Members of Narcotics Anonymous

While a growing body of literature supports the role of mutual help organizations in helping members achieve abstinence, fellowships other than Alcoholics Anonymous and outcomes beyond abstinence have been studied far less often. The current study examined recovery-related correlates of psychological well-being in a sample of Narcotics Anonymous (NA) members. Participants (N = 128) were self-identified NA members from across the United States who completed an online survey assessing an array of psychosocial outcomes. Hierarchical regression models assessed whether abstinence duration and other recovery-related variables accounted for significant incremental variance in psychological well-being, over and above several covariates. As a block, abstinence duration and the recovery predictors accounted for significant incremental variance in three of four psychological well-being domains. As a complement to studies on short-term benefits of mutual help organizations, these data suggest ongoing recovery involvement may be positively associated with subjective psychological well-being in NA members.     

Reconciling Nuers with Dinkas: A Girardian approach to conflict resolution

In the Sudan in the 1990s, violent conflict between the Nuers and the Dinkas, both African tribes in the South of Sudan, included rape, murder, the burning of homes and the abduction of children. This conflict ended through the Wunlit People-to-People Peace Conference, organised in 1999 by the New Sudan Council of Churches, with the support of the Sudan People's Liberation Army.In this essay the conflict and its resolution are interpreted through René Girard's theory of the scapegoat mechanism. The essay offers a series of guidelines for successful reconciliation. At the centre of the proceedings was the religious sacrifice of the white bull of Mabior. The resolution of the conflict confirms Girard's theory of sacrificial violence. In the author's view, Girard's theory offers a model for transforming debilitating, imitative and violent behaviours into beneficial and positive ones.     

Divine reconciliations: The Mother of Grain and Gautama Buddha in De'ang religion

Located in China along the boarders of China and several Southeast Asian countries, Southwestern China is characterised by ethnic diversity and the influence of various world religions, especially that of different schools of Buddhism. This article examines how the De'ang people transform the cosmological order of Theravada Buddhism to reassert the indispensable position of their indigenous agricultural goddess, the Mother of Grain. Corresponding to myths that portray the reconciliation between the goddess and Gautama Buddha, the rituals dedicated to her are performed primarily by women, while male monastic institutions participate on certain ceremonial occasions. A comparison with similar beliefs and rituals in other cultural groups in the region demonstrates that the Mother of Grain in De'ang religion offers an exceptionally strong local challenge to the male bias embedded in Buddhism. By examining the conflicts and compromises between Buddhism and the indigenous religions of Southwest China, this article analyses the complex local negotiations of gender ideologies when world religions and local beliefs are at odds.     

Prologue: Negotiating women's roles and power: The practice of world religions in contemporary Asia

The articles that comprise this special issue make a convincing case for the importance of anthropological research in the field of gender and religion. Based upon the work of a panel presented at the 2002 annual meeting of the American Anthropological Association, these articles demonstrate the anthropological facility for moving back and forth between ‘great traditions’ and local conditions. In different ways and in different contexts, these articles point to a variable pattern of ancient, local or indigenous cosmological equality and women's ritual leadership that are effaced as a result of political or cultural conquest by a literate, centralised, male-dominated ‘great tradition’. Equally important, these articles demonstrate that this effacement is rarely complete. Rather, women's power is fluid, dynamic, variable and negotiated at varying institutional and interpretive levels. These tensions illustrate how analyses of gender in religion work with different sets of issues. The first set of issues centres on women, that is, on actual persons who have varying degrees of agency within specific social situations. The second set of issues centres on what is often called ‘Woman’, a symbolic construct that conflates gender, sex and sexuality that is composed of allegory, ideology, metaphor, fantasy and projection.     

Pilgrimage growth in the modern world: Meanings and implications

This article examines the contemporary growth of pilgrimages. Examples are provided from variety of traditions and parts of the world, from Japan to Europe, with particular attention paid to the Shikoku and Santiago de Compostela pilgrimages that have experienced extensive growth in recent years. It also draws attention to the growing number of new pilgrimage sites that are not associated with any specific religious traditions or that have ‘New Age’ associations. While some of the factors accounting for this growth involve continuities from past eras, there are also specifically modern factors. Also considered in this article is how some modern pilgrims appear to repudiate organised religion even while visiting sites normally associated with established religious traditions. Rather than implying some form of religious revival, contemporary pilgrimage growth may, then, be seen as evidence of an increasing turn away from religion as an organised entity.