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251.
Hilary Putnam 《Erkenntnis》1991,35(1-3):61-75
Conclusion To recapitulate, then, for Reichenbach probability is the foundation of both metaphysics and epistemology. Metaphysically, probability is fundamental because it is the probability relations among the sequences of events in the world that gives rise to causality, time, and space. Epistemologically, probability is fundamental because empirical knowledge is simply knowledge of probabilities. Even knowledge of observation sentences is considered to be probabilistic knowledge by Reichenbach (EP, pp. 183–188), because Reichenbach's fallibilism leads him to hold that no observation sentence is absolutely incorrigible, and with the advance of scientific knowledge we need to inquire into the probability that our singular observation judgments may be in error.My aim here has not been to argue that Reichenbach succeeded in his magnificent attempt any more than Carnap succeeded in his. But I hope to have convinced you that is was one of the most magnificent attempts by any empiricist philosopher of this or of any other century, and I believe that the effort to understand it and to master its details will as richly repay us as the much greater effort which has been devoted to the study of Carnap's work has already repayed us. 相似文献
252.
Conclusion We do not believe that the reasons which have been offered of late for rejecting non-reductive materialism should be accepted. The reasons for which reductive accounts were largely abandoned remain good ones, and non-reductive materialism remains the most satisfying and sensible account of the relationship among the special sciences. 相似文献
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255.
John Hilary Martin 《Dialog》2002,41(2):123-130
Hinduism, Islam, Christianity, Buddhism, and other religions can all be found in geographically diverse Indonesia. Adding to this layered society are many different ethnic groups, political groups, and socio–economic groups. The joining of all these factors led to different communities forming adats –religio–customary agreements. When talking about "religious persecution" in Indonesia, all of these factors must be taken into account. Even so, it would be extremely naive to think that religious belief is a peripheral motivation for violence. This article explores a method by which religious scholars, leaders, and communities can curtail religious persecution in Indonesia; the method includes: personal encounter; discussion of the scholarly agenda; a public engagement through dialogue that leads to commitment; and finally, the appeal of prayer and ritual. 相似文献
256.
Michael Y. Lau Hilary C. Cisco Edward A. Delgado‐Romero 《Journal of multicultural counseling and development》2008,36(4):194-205
Research productivity was examined across 5 highly nominated multicultural psychology journals. This yielded a ranking of 40 highly productive institutions and individuals between 1994 and 2007. The results are potentially useful in beginning to track trends in the publication of multicultural psychology studies in research journals. Methodological and interpretational limitations are discussed. Se examinó la productividad de las investigaciones publicadas en 5 renombradas revistas de psicología multicultural. Esto dio como resultado un ranking de 40 instituciones e individuos altamente productivos entre 1994 y 2007. Los resultados son potencialmente útiles para empezar a rastrear tendencias en la publicación de estudios de psicología multicultural en revistas de investigación. También se discuten las limitaciones metodológicas y de interpretación. 相似文献
257.
Hilary Kornblith 《Philosophical Studies》2009,143(1):127-136
Ernest Sosa draws a distinction between animal knowledge and reflective knowledge, and this distinction forms the centerpiece
of his new book, A Virtue Epistemology. This paper argues that the distinction cannot do the work which Sosa assigns to it.
相似文献
Hilary KornblithEmail: |
258.
Manguno-Mire GM Thompson JW Bertman-Pate LJ Burnett DR Thompson HW 《Behavioral sciences & the law》2007,25(1):43-55
We conducted a retrospective review of factors involved in clinical recommendations for release of patients adjudicated not guilty by reason of insanity (NGRI). Medical records from 91 patients in a maximum security forensic hospital who participated in a formal hearing process to determine suitability for release were reviewed. The purpose of the study was twofold: (1) to examine the process involved in day to day clinical decision-making regarding release from a maximum security forensic hospital and (2) to determine what factors in a patient's clinical and legal history were related to recommendation decisions. Multivariate statistical methods revealed that among the clinical, demographic, and legal information available to clinicians at the time a formal release recommendation was made two factors emerged that were significantly related to release recommendations: PCL-R score and the age at which the patient committed his first criminal offense. Patients with high levels of psychopathy and those who engaged in criminal behavior at a younger age were less likely to be recommended for release from a maximum security forensic hospital. 相似文献
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Hilary Abrahams 《Counselling and Psychotherapy Research》2007,7(4):240-244
Research dealing with sensitive subjects, feelings and emotional wellbeing requires constant reflection and rebalancing in order to meet the needs of all the parties involved and to be ethical. This paper examines some of the issues involved in applying ethical guidance to the reality of fieldwork in a study of the personal and emotional support needs of women who have left an abusive relationship. It considers organisational ethics, the complexities of informed consent, the duty of care and the need for reciprocity, and argues that the key to ethical research lies in respect for the individual. 相似文献