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151.
The authors examined the associations between adolescents’ perceptions of proximal processes in families, schools, and communities and their civic commitments (to the local community, nation, and conventional politics) in stable (Australia, United States) and fledgling (Bulgaria, Hungary) democracies in the mid-1990s. Results of multivariate analysis of covariance (MANCOVA) revealed that adolescents in the stable democracies reported higher levels of extracurricular participation, family emphasis on social responsibility, and community social capital compared to peers in the fledgling democracies. Using a multiple group regression approach, the authors found that in both types of polities, community social capital was positively associated with all three civic outcomes and a family ethic of social responsibility was positively associated with commitments to the local community and nation. However, whereas in the stable democracies, a democratic school climate was positively associated with commitments to the community and nation, in the fledgling democracies such school climates were positively associated with commitments to conventional politics.  相似文献   
152.
Seung Chul Kim 《Zygon》2015,50(1):155-171
When we read books or essays about the dialogue between “religion and science,” or when we attend conferences on the theme of “religion and science,” we cannot avoid the impression that they actually are dealing, almost without exception, not with a dialogue between “religion and science,” but with a dialogue between “Christianity and science.” This could easily be affirmed by looking at the major publications in this field. But how can the science–religion dialogue take place in a world where conventional Christian concepts of God, religion, and science are foreign and unfamiliar? Is the critique that the scientist plays God still valid when there is no “God” at all? This article tries to answer the questions mentioned above, and seeks to sketch out some aspects of the science–religion dialogue in Japan which I believe could contribute a new paradigm for understanding and describing ultimate reality.  相似文献   
153.
Understanding how assimilation develops is essential in promoting personal change. By attending to signs or indices of assimilation in the speech of clients, therapists can use this process to assess how the therapy is developing and to tailor intervention. The system of assimilation indices was developed to use assimilation to understand the process of change. This system signals five sub-processes of assimilation: external distress, pain, noticing, decentring, and action. This study consisted of a longitudinal mixed-method analysis, following a multiple cases embedded design. The system of assimilation indices was applied to the recordings of nine psychotherapies and contrasted with both the outcome of the therapy and the perspectives of the therapists and clients about their therapy process. The results show that the system of indices is useful in understanding multiple pathways for assimilation. The system of indices is seen as a useful tool for understanding assimilation and as having clinical value in anticipating challenges to the success of the therapy. This study also shows how the indices are sensitive to the nuances in the change process observed in clinical settings.  相似文献   
154.
This study investigated explicit knowledge of autobiographical memory functions using a newly developed questionnaire. European and Asian American adults (N = 57) and school-aged children (N = 68) indicated their agreement with 13 statements about why people think about and share memories pertaining to four broad functions—self, social, directive and emotion regulation. Children were interviewed for personal memories concurrently with the memory function knowledge assessment and again 3 months later. It was found that adults agreed to the self, social and directive purposes of memory to a greater extent than did children, whereas European American children agreed to the emotion regulation purposes of memory to a greater extent than did European American adults. Furthermore, European American children endorsed more self and emotion regulation functions than did Asian American children, whereas Asian American adults endorsed more directive functions than did European American adults. Children's endorsement of memory functions, particularly social functions, was associated with more detailed and personally meaningful memories. These findings are informative for the understanding of developmental and cultural influences on memory function knowledge and of the relation of such knowledge to autobiographical memory development.  相似文献   
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This research investigates the effects of affect and cognition in consumers' information processing of branded content on Facebook pages. A model was suggested to delve into the elaboration process leading to consumer attitude formation. A 2 (purchase‐decision involvement: low versus high) × 2 (product categories: hedonic versus utilitarian) × 2 (sources of Facebook posts: brand posts versus consumer posts) between‐subjects experiment was conducted online. The validated model demonstrates the main effects that affective elaboration significantly supersedes cognitive elaboration in forming attitudes toward the posts and attitudes toward the brand. Post hoc analyses show further evidence of the interaction effects that affective elaboration is the dominant influencer when consumers process brand‐related information in Facebook posts across situations. Theoretical implications for future research and managerial suggestions for social media marketing are discussed. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
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This research conducts an extensive review study on the extant research on self‐congruity, and presents some recommendations and propositions for future research. It describes the differences between two constructs (i.e., self‐congruity and brand personality) regarding the symbolic benefits of a brand. It also suggests an integrative model to encompass important cognitive and motivational factors to moderate the relationship between self‐congruity and brand evaluation. Although there should be meaningful moderators of self‐congruity effects that are not addressed in the model, this research can be a starting point for future research in order to develop a better research model for analyzing self‐congruity effects.  相似文献   
160.
Evangelii Gaudium (EG) is addressed to the “bishops, clergy, consecrated persons and the lay faithful” of the Catholic Church. It comes out of an internal discussion of “the new evangelization” and devotes considerable space to particular concerns of the Catholic Church, such as its pastoral activity, preaching ministry, and devotion to Mary. Out of 288 sections, it devotes only three near the end to “ecumenical dialogue.” So it would not seem at first sight to offer much prospect for ecumenical mission. However, this impression is deceptive. This article compares EG with the main concerns of the World Council of Churches’ statement on mission and evangelism in changing landscapes, Together towards Life (TTL), which was published earlier the same year, and finds a remarkable extent of common ground. It also finds that both documents share an inclusive and holistic understanding of mission/evangelization.  相似文献   
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