时间知觉和关联负变化

关联负变化（contingent negative variation, CNV）被认为是与时间知觉过程有关的ERP成份。有关研究发现,CNV波幅会随着时间知觉到的长度和时间知觉的准确性而发生变化;CNV波幅的潜伏期与时间比较的判断决策过程有关;时间知觉中所诱发的CNV的脑内源存在历时性激活的特点且存在半球效应。为了进一步揭示时间知觉的神经机制,还需要结合具有高空间分辨率的脑成像技术和神经心理学的研究     

我们要给机器人以“人权”吗？

早先带有贬义的“机器人”,而今有人竟在考虑为它“立法”、为它争“人权”了。假如有一天你在敲打键盘时被控告为“攻击”、你要与新一代吸尘器一同去投票站参加选举,那该是何等尴尬。若机器人不断“进化”、“升级”、“自我复制”、“结婚生子”,当它们的智慧与才能有一天大到足以与人抗衡的地步,它们就可能转而与人类较量一番。让机器人拥有“人权”,就是企图违背“机器人三大法则”,就是企图放纵机器人,就是间接地在危害人类。     

爱与“第三位格”

两性之爱,是人类个体间激发起来的一种最为激情澎湃的情感。它在实质上是两个异性个体追求作为全位格而全身心地相互投入与相互担当,直至互为唯一地共在。因为作为全位格出场而淡化、隐去了各种功能角色与社会身份;因为相互全身心的投入与承担而进入“革新了”的自己,也就是所谓“第三位格”。作为第三位格存在,不仅是与看得见的唯一者即心上人共在,而且也是与看不见的绝对唯一者共在。因此,爱情并不只是一种特殊的人与人间的关系,而且也是人与绝对者的关系。爱情之所以能够超越世俗功利与世俗关系,就在于爱情能够打开一个神圣维度而具有超越一解放的力量。这也是爱情的神圣性所在。而爱情的危险也就在于忘却了看不见的唯一者而关闭了神圣维度。     

2004年我国大陆佛教研究综述

2004年的佛教研究,除继承了以往的研究特点外,又有了新的特色.下面即对此作一综述.供方家参考.     

土家族还傩愿与祭虎

还傩愿是土家族民间普遍流行的文化现象,至今还残存于边远的土家山寨.土家族民间还傩愿与祭虎往往联系在一起,还傩愿时所敬奉的罗神公公和罗神娘娘就是虎的化身;跳摆手舞和玩茅谷斯等祭祀活动也有祭虎的内容.土家族还傩愿祭虎与彝族的跳老虎、土族的跳於兔一脉相承.此种文化现象缘于史前西北崇虎的氐羌族群的信仰.     

大学生就业观念中的非理性信念

面对激烈的社会竞争,大学生的就业心态明显不成熟,存在许多非理性信念,严重影响正常的择业和就业,须引起广泛关注和重视。     

作为Liberal Arts的大学理念

现在,中国有学者在讨论大学理念,这是重要的问题.从晚清办京师大学堂至今,中国现代教育已有百余年的历史,这期间,所谓大学理念的问题一直混乱不堪,中国的大学教育走过的是不堪回首的曲折历程,有很多值得认真总结的经验教训.     

Stakeholders’ Perspectives on Community-Based Participatory Research to Enhance Mental Health Services

Historically, consumers of mental health services have not been given meaningful roles in research and change efforts related to the services they use. This is quickly changing as scholars and a growing number of funding bodies now call for greater consumer involvement in mental health services research and improvement. Amidst these calls, community‐based participatory research (CBPR) has emerged as an approach which holds unique promise for capitalizing on consumer involvement in mental health services research and change. Yet, there have been few discussions of the value added by this approach above and beyond that of traditional means of inquiry and enhancement in adult mental health services. The purpose of this paper is to add to this discussion an understanding of potential multilevel and multifaceted benefits associated with consumer‐involved CBPR. This is accomplished through presenting the first‐person accounts of four stakeholder groups who were part of a consumer‐involved CBPR project purposed to improve the services of a local community mental health center. We present these accounts with the hope that by illustrating the unique outcomes associated with CBPR, there will be invigorated interest in CBPR as a vehicle for consumer involvement in adult mental health services research and enhancement.