纵向再探学前儿童心理理论发展模式

本文作者前不久完成的一项横断设计研究中, 以自编的心理理论量表测查比较了中美两国3~5岁儿童的有关发展。量表包括五项任务: (1) 不同的愿望; (2) 知与不知; (3) 不同的信念; (4) 内容错误信念和 (5) 伪装的情绪。研究发现两种不同文化群体儿童对上述任务的理解均表现出稳定一致的发展次序, 两者的次序大致相同但具有重要差别: 我国儿童的理解次序如从易到难排列如上所列, 这一次序与美国儿童的差别在于我国儿童先理解“知与不知”, 然后是“不同的信念”, 而美国儿童则恰好相反。这一研究结果对了解不同文化儿童心理理论的发展次序是十分有意义的, 但问题是经由横断设计的量表研究所确立的发展次序能否准确地描述个体儿童的纵向进展呢? 为此本研究使用了相同的测量工具对参加过横断研究的北京3岁儿童(时间1)在他们4岁(时间2)和5岁(时间3)时进行了焦点追踪研究。研究结果表明, 随着测查时间的 延伸, 个体儿童的作业成绩不仅逐步提高, 而且这种提高符合量表任务的发展次序。通过应用格特曼(Guttman)和雷氏(Rasch)测量模型对这一结果的分析, 再一次证实我国个体儿童的有关发展次序与欧美文化儿童的发展次序大致相同并且有重要的差别。本研究的结果不仅能为横断研究中个别差异的研究提供有用的工具, 而且深化了人们对心理理论发展机制的认识, 即把心理理论的发展看作是在一定的文化环境影响下不断扩展和深化的概念建构过程。但对这一推论仍有待进一步证实。     

The role of left perisylvian cortical regions in spelling

In order to examine the role of left perisylvian cortex in spelling, 13 individuals with lesions in this area were administered a comprehensive spelling battery. Their spelling of regular words, irregular words, and nonwords was compared with that of individuals with extrasylvian damage involving left inferior temporo-occipital cortex and normal controls. Perisylvian patients demonstrated a lexicality effect, with nonwords spelled worse than real words. This pattern contrasts with the deficit in irregular word spelling, or regularity effect, observed in extrasylvian patients. These findings confirm that damage to left perisylvian cortex results in impaired phonological processing required for sublexical spelling. Further, degraded phonological input to orthographic selection typically results in additional deficits in real word spelling.     

Science and Religion: Original Unity and the Courage to Create

Paul Tillich noted the emergence of science by "demythologization" from its original unity with religion in antiquity. Demythologization can lead to conflict with accepted paradigms and therefore requires the "courage to create," as exemplified by Galileo. Tillich's "God above God" as the ground of creativity and courage can, in this new millennium, enable religion to be reconciled with science. Religion is a source of the "courage to create," which is essential for progress in scientific knowledge. Religion and science working together as complementary dimensions of the human spirit can lead us into a wider world and greater wisdom. Reconciliation and reunion characterize the New Being and Creation.