The Emotional Christ: Bonaventure and Deep Incarnation1

This article has the twofold aim of bringing the Christology of St. Bonaventure into dialogue with contemporary attempts to formulate an informational worldview, and with the recent theological proposal of deep incarnation. It is argued that even though Bonaventure is a pre‐modern theologian, he anticipates central aspects of a contemporary informational worldview based on differential information, structural information, and semantic information. Moreover, the article explores Bonaventure's unique combination of a “high” exemplarist Christology with a “low” Franciscan view of the humility of Christ. While Bonaventure shares seminal concerns of deep incarnation, his strong view of divine perfection prohibits him from assuming that the divinity of Christ embraces the full gamut of human emotions and anxieties related to the future.     

Algorithmic complexity for psychology: a user-friendly implementation of the coding theorem method

Kolmogorov-Chaitin complexity has long been believed to be impossible to approximate when it comes to short sequences (e.g. of length 5-50). However, with the newly developed coding theorem method the complexity of strings of length 2-11 can now be numerically estimated. We present the theoretical basis of algorithmic complexity for short strings (ACSS) and describe an R-package providing functions based on ACSS that will cover psychologists’ needs and improve upon previous methods in three ways: (1) ACSS is now available not only for binary strings, but for strings based on up to 9 different symbols, (2) ACSS no longer requires time-consuming computing, and (3) a new approach based on ACSS gives access to an estimation of the complexity of strings of any length. Finally, three illustrative examples show how these tools can be applied to psychology.     

Fried and Freud on the Acropolis; on duality in the base of psychoanalytic thinking

Freud was conflicted in relation to his religious background. On the one hand, he was very clear on his adherence to a scientific Weltanschauung. On the other, he was fascinated by the Moses figure and one may see a Judaist structure in his way of thinking. The aim of this paper is to reflect on this conflict and the question of faith in psychoanalysis. After looking at object and method in religion and psychoanalysis, the authors go into the concept of ‘psychic reality’ and its change in the history of psychoanalysis. Through an analysis of Freud’s A Disturbance of Memory on the Acropolis and the function of literature, it is claimed that faith may be seen as a condition for the sense of experiential reality.     

Relationships Between Parental Negativity and Childhood Antisocial Behavior over Time: A Bidirectional Effects Model in a Longitudinal Genetically Informative Design

This study examined the direction and etiology underlying the relationships between parental negativity and early childhood antisocial behavior using a bidirectional effects model in a longitudinal genetically informative design. We analyzed parent reports of parental negativity and early childhood antisocial behavior in 6,230 pairs of twins at 4 and 7 years of age. Results from a cross-lagged twin model contribute to the understanding of the mechanisms underlying the bidirectional processes involved in parental negativity and childhood antisocial behavior. Specifically, the findings of this study suggest that the association between parenting and child antisocial behavior is best explained by both parent-driven and child-driven effects. We found support for the notion that parent's negative feelings towards their children environmentally mediate the risk for child antisocial behavior. We also found evidence of genetically mediated child effects; in which genetically influenced antisocial behavior evoke parental negativity towards the child.     

BEHAVIOUR OF RATS UNDER THE INFLUENCE OF ETHYL ALCOHOL IN AN OPEN-FIELD SITUATION

In a standardized open-field test, ambulation, defecation, time of non-locomotor activity, time spent motionless, preening, and rearing were recorded. Inter-observer differences were small. Test repetition caused significant behavioural changes. Different rats were used for each of five doses of alcohol (0.5–2 mg/g). The lowest dose (0.75 mg/g) affecting behaviour significantly increased time motionless, decreased non-locomotor activity, and depressed preening. Ambulation was the last sensitive measure of behaviour. The results suggest that arousal mechanisms are particularly sensitive to alcohol. The procedure seems useful for studies of effects of small doses of alcohol.     

Relationship of Inglehart's and Schwartz's value dimensions revisited

This study examines the relationship between Inglehart's and Schwartz's value dimensions—both at the individual and the country levels. By rotating one set of items towards the other, we show that these value dimensions have more in common than previously reported. The ranking of countries (N = 47) based on Schwartz's Embeddedness—Autonomy and the Survival—Self‐Expression dimensions reached a maximum of similarity, r = .82, after rotating Inglehart's factor scores 27 degrees clockwise. The correlation between the other pair of dimensions (Schwartz's Hierarchy‐Mastery—Egalitarianism‐Harmony and Inglehart's Traditional—Secular‐Rational values) was near zero before and after rotation. At the individual level (N = 46,444), positive correlations were found for Schwartz's Conservation—Openness dimension with both of Inglehart's dimensions (Survival—Self‐Expression and Traditional—Secular‐Rational values). The highest correlation with this Schwartz dimension was obtained at the Secular‐Rational/Self‐Expression diagonal, r = .24, after rotating the factor scores 45 degrees clockwise. We conclude that Schwartz's and Inglehart's originally proposed two‐dimensional value structures share one dimension at the country level and some commonality at the individual level, whereas the respective other pair of dimensions seem to be more or less unrelated.     

Science as a Vocation in the Era of Big Data: the Philosophy of Science behind Big Data and humanity’s Continued Part in Science

We now live in the era of big data, and according to its proponents, big data is poised to change science as we know it. Claims of having no theory and no ideology are made, and there is an assumption that the results of big data are trustworthy because it is considered free from human judgement, which is often considered inextricably linked with human error. These two claims lead to the idea that big data is the source of better scientific knowledge, through more objectivity, more data, and better analysis. In this paper I analyse the philosophy of science behind big data and make the claim that the death of many traditional sciences, and the human scientist, is much exaggerated. The philosophy of science of big data means that there are certain things big data does very well, and some things that it cannot do. I argue that humans will still be needed for mediating and creating theory, and for providing the legitimacy and values science needs as a normative social enterprise.     

Multiple layers of information processing in deductive reasoning: combining dual strategy and dual-source approaches to reasoning

The idea that inferential performance cannot be analyzed within a single model has been suggested within two theoretical contexts. The dual strategy model suggests that people reason using different approaches to processing statistical information. The dual-source model suggests that people reason probabilistically using both statistical information and some intuition about logical form. Each model suggests that people have different approaches to processing information while making inferences. The following studies examined whether these different forms of information processing were equally present during reasoning. Participants were given a series of problems designed to distinguish counterexample from statistical reasoners. They were then given a series of MP or AC inferences for which identical statistical information was provided. Results show that MP inferences were considered to be deductively valid more often than equivalent AC inferences. The effect of logical form was independent of reasoning strategy, and of relatively equivalent size for both counterexample and statistical reasoners. The second study examined explicitly probabilistic inferences, and showed smaller effects of logical form and of reasoning strategy, although with a complex set of interactions. These results show that understanding the way that people use information when making inferences requires a multidimensional approach.