Ausbildungs- und Berufserfahrungen älterer Psychoanalytiker

Based on the discussion about the crisis of psychoanalysis and in particular of psychoanalytic training, 145 (female and male) analysts older than 70 years of age were interviewed about their training and professional experiences as well as about their attitudes towards psychoanalysis. This older generation is of great interest because their training generally took place prior to 1967 and preceded the introduction of guideline therapy (cost coverage by the general health insurance) and under much less formalized conditions, which can be seen almost as a contrast to the current circumstances and conditions. This research has shown that especially personal or content and value-based motivations (personal problems, therapeutic experience, interest in the subject, the desire for depth, self-realization and expansion of the situation perceived as restrictive of their former profession) were the main determining factors for the choice of career. The training analyses were, despite some exceptions, of substantial length even then (an average of 544 h), but often had a lower frequency (30% had less than 3 h per week). Since the age limitation for running a psychoanalytic practice within the general health services (formerly 68 years) is no longer compulsory, the results of this study regarding the professional life of older psychoanalysts are of special interest. Of the respondents 45% are still running their own practice and 22% are working as training analysts.     

Der Ideologiebegriff bei Marx und die heutige Kontroverse über Ideologie und Wissenschaft in den sozialistischen Ländern

Marx and Engels inherited and developed the 18th Century notion of ideology as distorted consciousness. Although they did not speak explicitly of a ‘proletarian ideology’, they did develop the elements which Lenin then elaborated. His failure to develop a theory of ideology has left this task to contemporary Marxists (e.g., Althusser) and Marxist-Leninists (e.g., Choruc), who often do this in the process of criticizing non-Marxist theories. A lively discussion took place in the 1960's in Poland (Schaff and Bauman) and in the Soviet Union (Jadov and Julina). One of the results has been to cast doubt on the systemic validity of the principle of party-mindedness (partijnost').     

Das Ende der ‘Evolution wider Willen’?, I

Ohne ZusammenfassungThe remainder of this article, along with the bibliographical data and documentation, will appear in the next issue ofStudies in Soviet Thought.     

THE RELATION BETWEEN SCIENCE AND THEOLOGY: THE CASE FOR COMPLEMENTARITY REVISITED

Abstract. Donald MacKay has suggested that the logical concept of complementarity is needed to relate scientific and theological thinking. According to Ian Barbour, this concept should only be used within, not between, disciplines. This article therefore attempts to clarify that contrast from the standpoint of cognitive process. Thinking in terms of complementarity is explicated within a structuralist-genetic, interactive-constructivist, developmental theory of the neo- and post-Piagetian kind, and its role in religious development is indicated. Adolescents'complementary views on Creation and on the corresponding scientific accounts serve as an illustration. After further analysis of parallel and circular complementarity, it is shown under which conditions complementarity of science and theology can be better justified and may be potentially more fruitful than is apparent from Barbour's or even MacKay's considerations.