‘It's not racist. It's common sense’. A critical analysis of political discourse around asylum and immigration in the UK

This paper looks at a political speech given by the leader of the opposition party during the run up to the UK elections in 2005. Using this speech as a starting point, we attempt to trace the path of ‘racism’ within a text that makes explicit claims to being ‘not racist’. Drawing on a number of theoretical and methodological resources, this paper approaches the analysis by focusing on a number of conceptually heterogeneous elements that, in relation with each other, function to produce, re‐produce and stabilize ‘racism’. One of the difficulties commonly encountered in social psychological work, we would suggest, is that an explicit statement of allegiance to a particular methodological and theoretical tradition can also result in a restriction of theorization to a particular ‘level of analysis’. That is to say, a methodological process that constructs a pre‐given category, presets the criteria by which ‘racism’ can be identified and fixes the ‘level of analysis’ at which it can be studied risks ignoring the multiple points of contact at which ‘racism’ can be made visible or made to disappear. The concern here it that such a process can work to reinscribe the very ‘racisms’ we aim to disrupt. Copyright © 2007 John Wiley & Sons, Ltd.     

Extrafoveal processing of objects in a naming task: Evidence from word probe experiments

In two experiments, we investigated the processing of extrafoveal objects in a double-object naming task. On most trials, participants named two objects; but on some trials, the objects were replaced shortly after trial onset by a written word probe, which participants had to name instead of the objects. In Experiment 1, the word was presented in the same location as the left object either 150 or 350 msec after trial onset and was either phonologically related or unrelated to that object name. Phonological facilitation was observed at the later but not at the earlier SOA. In Experiment 2, the word was either phonologically related or unrelated to the right object and was presented 150 msec after the speaker had begun to inspect that object. In contrast with Experiment 1, phonological facilitation was found at this early SOA, demonstrating that the speakers had begun to process the right object prior to fixation.     

Psychometric properties of scores on three Black racial identity scales

In this study, we examined the internal consistency and the structural validity of scores on the African Self-Consciousness Scale (ASCS), the Multidimensional Inventory of Black Identity (MIBI), and the Cross Racial Identity Scale (CRIS). Participants consisted of 225 African American college students--75 attending predominantly White institutions (PWIs) and 150 attending historically Black colleges and universities (HBCUs). Internal consistency estimates were above .60 for scores on one ASCS subscale, six MIBI subscales, and six CRIS subscales. Exploratory factor analytic procedures supported a two-factor structure for ASCS scores, a five-factor structure for MIBI scores, and a six-factor structure for CRIS scores. Implications for Black racial identity and scale development are discussed.     

Altruistic behavior and the bidimensional just world belief

Thirty participants were sampled after donating charity to a street beggar and were compared by means of 2 short scales of belief in ajust world for self (BJWS) and belief in a just world for others (BJWO) with 30 randomly selected people who passed the beggar by without donating charity. We assumed that BJWO would be negatively related to altruistic behavior, whereas BJWS would be positively linked with it. A logistic regression analysis introducing BJWS, BJWO, and participants' age and gender as predictors showed that BJWO was negatively related to altruistic behavior, whereas the BJWS tended to be positively associated to it. No effects were observed for age or gender.     

The ethos and ethics of translational research

Calls for the "translation" of research from bench to bedside are increasingly demanding. What is translation, and why does it matter? We sketch the recent history of outcome-oriented translational research in the United States, with a particular focus on the Roadmap Initiative of the National Institutes of Health (Bethesda, MD). Our main example of contemporary translational research is stem cell research, which has superseded genomics as the translational object of choice. We explore the nature of and obstacles to translational research and assess the ethical and biomedical challenges of embracing a translational ethos.     

Self-Evaluation Bias of Social Comparisons in Ethical Decision Making: The Impact of Accountability

The purpose of this paper is to examine how accountability and judgment biases that occur in social comparisons may be related to ethical decision making. Using Jones' (1991 ) model as the theoretical framework to investigate this phenomenon, we found that self-enhancing individuals (i.e., those who thought they were more ethical in comparison to their peers) demonstrated higher responsiveness to increases in accountability than did self-effacing individuals (i.e., those who thought they were less ethical in comparison to their peers). We discuss these findings and outline the implications for future ethics research. Further, we provide practical guidance to those who administer ethics compliance programs on effective ways of facilitating ethical behavior in organizations.     

Why people are reluctant to tempt fate

The present research explored the belief that it is bad luck to "tempt fate." Studies 1 and 2 demonstrated that people do indeed have the intuition that actions that tempt fate increase the likelihood of negative outcomes. Studies 3-6 examined our claim that the intuition is due, in large part, to the combination of the automatic tendencies to attend to negative prospects and to use accessibility as a cue when judging likelihood. Study 3 demonstrated that negative outcomes are more accessible following actions that tempt fate than following actions that do not tempt fate. Studies 4 and 5 demonstrated that the heightened accessibility of negative outcomes mediates the elevated perceptions of likelihood. Finally, Study 6 examined the automatic nature of the underlying processes. The types of actions that are thought to tempt fate as well as the role of society and culture in shaping this magical belief are discussed.     

Positive Coping among Wives of Male Christian Clergy

Clergy spouses experience various life stressors, yet many cope and function effectively in the midst of their daily challenges. Mental health professionals were asked to identify wives of male clergy who exemplify emotional and spiritual health. Nominees were contacted and interviews conducted with 25 women. Each interviewee was asked about coping with normal life stressors, stressors associated with being married to a minister, and catastrophic life events. All interviews were transcribed and coded, using grounded theory. Participants emphasized the importance of spirituality, social support, limit-setting, and healthy lifestyle choices. Implications are discussed.

Agency, properties and causation

The paper argues against the very commonly held view that whenever a substance may be said to be the cause of something, a fuller and metaphysically more accurate understanding of the situation can always be obtained by looking to the properties in virtue of which that substance was able to bring about the effect in question. Paul Humphreys’ argument that when a substance is said to have produced an effect, it always turns out to be an aspect or property of that substance which brought about the effect in question is examined and criticized; it is argued that it is based on an illegitimate application of Mill’s Methods of Difference and Agreement to the case. Mill’s methods, it is suggested, are methods of empirical, not of ontological enquiry. The paper then turns to examine an argument by Mele which appears to depend on a structurally rather similar assumption that if there is nothing about a subject which could explain why she does one thing rather than another, it cannot really be up to that subject which thing occurs. It is suggested that, too, the inference is faulty, and that once it is rejected, one common objection to libertarianism—the argument from luck—might be more readily met.