Self-regulation and the hypothesis of experience-based selection: Investigating indirect conscious control

The assumption that the contents of our conscious visual experience directly control our fine-tuned, real-time motor activity has been challenged by neurological and psychophysical evidence that suggest the two processes work semi-independently of each other. Clark [Clark, A. (2001). Visual experience and motor action: Are the bonds too tight? The Philosophical Review, 110, 495–519; Clark, A. (2002). Is seeing all it seems? Action, reason and the grand illusion. Journal of Consciousness Studies, 9, 181–202; Clark, A. (2006). Vision as dance? Three challenges for sensori-motor contingency theory. PSYCHE, 12 (1). Available from http://www.psyche.cs.monash.edu.au] argues that such evidence implies a more indirect relationship between conscious visual experience and motor-control where the function of visual consciousness is not to control action but to select what actions are to be controlled. In this paper, I argue that this type of dynamic also exists at the wider level of self-regulation where conscious intent appears to indirectly control the enactment of the intended behaviour. I argue that by drawing parallels between Clark’s proposed dynamic and self-regulation, the former is not only bolstered by a previously unrecognised source of support but our understanding of the latter can help to further elucidate Clark’s proposed mechanism of indirect conscious control.     

Reading aloud: when the effect of stimulus quality distinguishes between cascaded and thresholded components

A central feature of many formal accounts of reading aloud, and of Coltheart and colleagues dual-route cascaded model in particular, is that activation across various modules is cascaded. Evidence is reviewed that this assumption is problematic in a particular context, along with a solution that involves thresholding the output of the letter level to the nonlexical routine. Consideration of the known effects of repetition leads to the prediction of a three-way interaction between stimulus quality, repetition, and lexicality in which repetition and stimulus quality interact when reading aloud exception words, but produce additive effects when reading aloud nonwords. The result of such an experiment confirms this prediction, and appears consistent with the localized dual-route model. Implications for other accounts are briefly noted.     

Attitude Certainty: A Review of Past Findings and Emerging Perspectives

Attitude certainty, or the sense of conviction with which one holds one's attitude, has been the subject of considerable research attention. This article provides an overview of past, present, and future research on this topic. First, we review past work on attitude certainty, focusing on what has been learned about the antecedents and consequences of feeling certain or uncertain of one's attitude. Following this review, we examine emerging perspectives on attitude certainty. In particular, we describe recent work exploring the metacognitive appraisals that shape attitude certainty, the different meanings attitude certainty can have, and the dynamic effects of attitude certainty on attitude strength. Along the way, we also highlight important questions that have yet be answered about the certainty construct.     

Evaluation of the psychometric properties of two forgiveness scales

This study examined the psychometric properties of two forgiveness scales using participants enrolled at a Midwestern Catholic university (N = 328). The Forgiveness Scale is a 15—item Likert-type scale designed to measure forgiveness toward an of-fender. The Forgiveness Likelihood Scale is a 10—item Likert-type scale designed to measure tendency to forgive across situations. Factor analyses revealed that the For-giveness Scale contains two subscales (i.e., Absence of Negative, Presence of Posi-tive) and the Forgiveness Likelihood Scale consists of a single factor. Both scales have adequate internal consistency and test-retest reliability. Both subscales of the Forgiveness Scale were significantly correlated in the expected direction with mea-sures of forgiveness, religiousness, anger, hope, religious well-being, existential well-being, and social desirability. The Forgiveness Likelihood Scale was significantly correlated in the expected direction with measures of forgiveness, religiousness, trait anger, religious well-being, and social desirability. The authors thank Sarah Danko, Anne Hovancsek, Carla Kmett, Jennifer Martin, and Colleen Ryan for their assistance. We kindly request that researchers who use the forgiveness scales evaluated in this study provide us with a summary of their psychometric data for the scales. The idea for creating the Forgiveness Likelihood Scale was based upon the Willingness to Forgive Scale (Hebl & Enright, 1993).     

II—Jerrold Levinson

ABSTRACT Being an aesthetic realist is hard work. Derek Matravers has raised a number of concerns for the brand of aesthetic realism that I have defended in the past, and that I continue to defend, albeit with modification. Much turns on the nature of aesthetic properties, and on the reasons for acknowledging their existence. I here try to provide further illumination on both scores, suggesting in particular that many aesthetic properties can be viewed as manifest higher-order ways of appearing. Toward the end of my discussion the question of whether or not aesthetic properties are response-dependent is addressed, and I offer the tentative conclusion that some are, and some are not.     

Hatred of foreigners and purity--current aspects of an illusion. Social psychological and psychoanalytic considerations]

This study draws upon both Carlo Ginzburg's procedures for establishing and preserving (historical) evidence and Claude Lévi-Strauss' structuralist approach with its analysis of "primitive" mythologies to demonstrate that binary coding of the social domain is an all-pervasive structural principle. Heim's intention in this is to show that (present-day) xenophobia and racism are the products of a phantasm centering around the division of the world into pure and impure. The author brings into alignment collective fantasies about the homogeneity of the "body politic" with a form of primary narcissism which, if it is to preserve the illusion of original purity, is forced to externalize instinctual urges experienced as heterogeneous and unpleasurable and project them onto "foreigners" and things foreign.     

Dual and non-dual ontology in Satre and Mahāyāna Buddhism

Continental Philosophy Review - This paper examines Sartre's dualistic ontology in the light of the non-duality asserted by Mahāyāna Buddhism. In the first section, I show, against...