全文获取类型
收费全文 | 396篇 |
免费 | 17篇 |
出版年
2023年 | 3篇 |
2022年 | 2篇 |
2021年 | 7篇 |
2020年 | 7篇 |
2019年 | 11篇 |
2018年 | 13篇 |
2017年 | 15篇 |
2016年 | 15篇 |
2015年 | 17篇 |
2014年 | 16篇 |
2013年 | 35篇 |
2012年 | 16篇 |
2011年 | 25篇 |
2010年 | 13篇 |
2009年 | 15篇 |
2008年 | 27篇 |
2007年 | 24篇 |
2006年 | 23篇 |
2005年 | 20篇 |
2004年 | 20篇 |
2003年 | 17篇 |
2002年 | 23篇 |
2001年 | 6篇 |
2000年 | 3篇 |
1999年 | 7篇 |
1998年 | 7篇 |
1996年 | 5篇 |
1995年 | 3篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1986年 | 3篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1978年 | 1篇 |
1977年 | 1篇 |
1976年 | 1篇 |
1973年 | 1篇 |
排序方式: 共有413条查询结果,搜索用时 15 毫秒
131.
Donald J. Viglione Amy C. Blume-Marcovici Heidi L. Miller Luciano Giromini Gregory Meyer 《Journal of personality assessment》2013,95(6):607-612
Summary: Presented definitions for the construct of ambiguity tolerance. The measun: of ambiguity tolerance (MAT-50) had high internal reliability (r = .88) and high test-retest reliability (r = .86) over a 10-to-12 week period. A content analysis of the measure and a subjective imalysis by 20 graduate students indicated adequate content validity. A multivariate comparison with two other ambiguity measures, two rigidity measures, and a short dogmatism measure provided strong evidence for criteria-related validity. Finally, four independent empirical studies showed good construct validity. 相似文献
132.
Lisa Schröder Heidi Keller Joscha Kärtner Astrid Kleis Monika Abels Relindis D. Yovsi 《Journal of cognition and development》2013,14(1):10-34
The present study examined conversations of 164 mothers from seven different cultural contexts when reminiscing with their 3-year-old children. We chose samples based on their sociodemographic profiles, which represented three different cultural models: (1) autonomy (urban middle-class families from Western societies), (2) relatedness (rural farming families from non-Western societies), and (3) autonomy-relatedness (urban middle-class families from non-Western societies). The results showed that mothers from the autonomous contexts predominantly adopted an elaborative-evaluative reminiscing style (variable-oriented approach) and pattern (person-oriented approach). Mothers from the relational contexts mainly adopted a repetitive reminiscing style and pattern. There was greater heterogeneity for style variables among mothers from autonomous-relational contexts; in addition, the person-oriented approach revealed that the majority of mothers from autonomous-relational contexts showed hybrid style patterns. Thus, the cultural models, and their respective orientations towards autonomy and relatedness, were reflected in the way mothers reminisced with their children. The children's provision of memory elaborations was high in the autonomous contexts, low in the relational contexts, and moderate in the autonomous-relational contexts. Across contexts, maternal evaluations prompted children to contribute memory elaborations. Maternal elaborations were an additional predictor for children's memory, but only for families from the relational cultural model. 相似文献
133.
134.
This article focuses on academics’ conceptions of teaching research ethics and integrity. Seventeen academics from a Finnish research intensive university participated in this qualitative study. The data were collected using a qualitative multi-method approach, including think-aloud and interview data. The material was scrutinized using thematic analysis, with both deductive and inductive approaches. The results revealed variation in academics’ views on the responsibility for teaching research integrity, the methods employed to teach it and the necessity of intervening when misconduct occurs. The academics emphasized the responsibility of the individual teacher and the student to foster integrity as well as the shared responsibility of all members of the academic community. However, many academics felt that they themselves needed pedagogical training. Most shared the view that practices of responsible conduct in research can be explicitly and intentionally taught through demonstration, explanation, and practice. However, the academics also noted that learning research integrity and ethics takes place implicitly. A few questioned the need for and the utility of training in the form of courses or through an explicitly addressed topic included in, for instance, methods courses. Their views on the question of how to deal with alleged cases of misconduct varied. While many academics considered a proactive approach the best way to prevent misconduct, some trusted more in a reactive approach. The results show that, while in general academics agree on the importance of research ethics, their conceptions of teaching it vary. The teaching conception bears consequences for the teaching methods chosen, assignment of responsibility for both teaching and students learning, and for the way in which teachers believe that misconduct should be responded to. 相似文献
135.
136.
Heidi E. Grasswick 《Synthese》2010,177(3):387-409
Feminist philosophers of science have been prominent amongst social epistemologists who draw attention to communal aspects
of knowing. As part of this work, I focus on the need to examine the relations between scientific communities and lay communities,
particularly marginalized communities, for understanding the epistemic merit of scientific practices. I draw on Naomi Scheman’s
argument (2001) that science earns epistemic merit by rationally grounding trust across social locations. Following this view, more turns out to be relevant to epistemic assessment than simply following
the standards of “normal science”. On such an account, philosophers of science need to attend to the relations between scientific
communities and various lay communities, especially marginalized communities, to understand how scientific practices can rationally
ground trust and thus earn their status as “good ways of knowing”. Trust turns out to involve a wide set of expectations on
behalf of lay communities. In this paper I focus on expectations of knowledge sharing, using examples of “knowledge-sharing
whistleblowers” to illustrate how failures in knowledge sharing with lay communities can erode epistemic trust in scientific
communities, particularly in the case of marginalized communities. 相似文献
137.
138.
139.
Heidi Kjærnet 《Journal of Academic Ethics》2010,8(3):161-169
The article deals with trust in applied social science research in the light of applied researchers’ increased dependence
on project funding. Taking Norway as a case study it shows how the societal organization of research funding has implications
for scientific freedom and ultimately for the confidence we have in research. The article gives an account of various ways
the sponsors can influence on applied social science research and discusses the legitimacy of different limitations on scientific
freedom. The article concludes with proposals for how the challenges to scientific freedom posed by the research funding framework
can be addressed structurally, as well as on the level of the research community. 相似文献
140.
Perceptions of intragroup and intergroup similarity were assessed in 1st grade (M = 6.78 years, SD = .42) and 4th grade (M = 9.79, SD = .51) boys and girls (N = 382) who attended either ethnically homogeneous or ethnically heterogeneous schools. Children's evaluations of same-race and cross-race friendships were also assessed. European-American children attending homogeneous and heterogeneous schools attributed greater homogeneity to the same-race Black dyads. European-American children attending homogeneous schools, furthermore, focused on skin color in their evaluations of similarity and friendship to a greater extent than did European-American and minority (i.e., African-American, Latin-American, Asian-American) children attending heterogeneous schools. Children attending heterogeneous schools were more positive about friendship in general than children attending homogeneous schools, suggesting that social experiences in school settings are an important context of children's intergroup contact experience. The findings indicate that children's intergroup contact influences their perceptions of similarity and reasoning about cross-race friendship. 相似文献