全文获取类型
收费全文 | 3239篇 |
免费 | 190篇 |
专业分类
3429篇 |
出版年
2023年 | 20篇 |
2022年 | 49篇 |
2021年 | 51篇 |
2020年 | 99篇 |
2019年 | 82篇 |
2018年 | 161篇 |
2017年 | 156篇 |
2016年 | 171篇 |
2015年 | 127篇 |
2014年 | 155篇 |
2013年 | 448篇 |
2012年 | 174篇 |
2011年 | 174篇 |
2010年 | 94篇 |
2009年 | 114篇 |
2008年 | 144篇 |
2007年 | 146篇 |
2006年 | 112篇 |
2005年 | 86篇 |
2004年 | 91篇 |
2003年 | 101篇 |
2002年 | 65篇 |
2001年 | 43篇 |
2000年 | 74篇 |
1999年 | 43篇 |
1998年 | 26篇 |
1997年 | 24篇 |
1996年 | 23篇 |
1995年 | 15篇 |
1994年 | 19篇 |
1993年 | 18篇 |
1992年 | 19篇 |
1991年 | 16篇 |
1990年 | 14篇 |
1989年 | 12篇 |
1987年 | 11篇 |
1984年 | 14篇 |
1983年 | 10篇 |
1982年 | 14篇 |
1980年 | 10篇 |
1979年 | 13篇 |
1977年 | 10篇 |
1975年 | 10篇 |
1974年 | 9篇 |
1972年 | 11篇 |
1971年 | 13篇 |
1970年 | 14篇 |
1969年 | 8篇 |
1967年 | 11篇 |
1966年 | 8篇 |
排序方式: 共有3429条查询结果,搜索用时 15 毫秒
971.
Sami Pihlström 《International Journal for Philosophy of Religion》2007,62(1):3-32
This paper examines the possibility of setting a boundary between religion and “pseudo-religion” (or superstition). Philosophers
of religion inspired by Ludwig Wittgenstein’s ideas, in particular, insist that religious language-use can be neither legitimated
nor criticized from the perspective of non-religious language-games. Thus, for example, the “theodicist” requirement that
the existence of evil should be theoretically reconciled with theism can be argued to be pseudo-religious (superstitious).
Another example discussed in the paper is the relation between religion and morality. The paper concludes by reflecting on
the issue of relativism arising from the Wittgensteinian contention that the religion vs. pseudo-religion division can only
be drawn within a religious framework, and on Wittgenstein’s own suggestion that the religious person “uses a picture”. 相似文献
972.
The authors examined the movement patterns of 5 left-handed handball players (ranging from beginner to national level) who threw a handball to different sections of a goal as if a goalkeeper were present. The authors used time-continuous, 3-dimensional kinematic data to assess interindividual movement patterns and considered participants' intraindividual differences relative to different targets. Cluster analysis yielded the highest assignment rates for level of expertise; a mean of 92% of trials was correctly assessed. The authors observed an interaction with expertise for the intraindividual movement patterns. Variability in the novice throwers was increased, whereas (a) advanced throwers experienced a period of stability, and (b) the expert thrower's variability was increased. The results indicate that random variability characterizes novice motor performance, whereas active functional variability may exemplify expert motor performance. 相似文献
973.
974.
Chapman BP Duberstein PR Sörensen S Lyness JM 《Personality and individual differences》2007,43(6):1594-1603
In college and adult samples, women score higher then men on the Five Factor Model (FFM) personality traits of Neuroticism and Agreeableness. The present study assessed the extent to which these gender differences held in a sample of 486 older adults, ranging in age from 65-98 (M = 75, SD = 6.5), using the NEO-Five Factor Inventory. Mean and Covariance Structure models testing gender differences at the level of latent traits revealed higher levels of Neuroticism (d = .52) and Agreeableness (d = .35) in older women than older men. The consistency of these findings with prior work in younger samples attests to the stability of gender differentiation on Neuroticism and Agreeableness across the lifespan. Gender differences on these traits should be considered in personality research among older, as well as middle age and younger adults. 相似文献
975.
In three experiments, a "hidden covariation" (Lewicki, in Journal of Experimental Psychology: Learning, Memory, and Cognition, 12, 135-146, 1986) of nonsalient stimulus attributes and the source of stimulus information was established to test whether implicit knowledge about this correlation influences source memory judgments. The source monitoring framework (Johnson, Hashtroudi, and Lindsay, in Psychological Bulletin, 114, 3-28, 1993) postulates heuristic and strategic judgment processes in source attributions. A multinomial model analysis disentangled memory and guessing processes. While there were large strategic guessing biases involving explicit knowledge in all experiments, there was no evidence for the use of implicit covariation knowledge. Only participants who were later able to verbalize the covariation had shown corresponding biases during the source memory test, suggesting that implicit covariation knowledge plays no prominent role in the reconstruction processes in source monitoring. 相似文献
976.
977.
978.
979.
980.
Anke Költsch 《Jewish History》2010,24(1):87-104
This article examines the support given to Jewish converts both before and after their conversion to the Lutheran faith during
Pietism. Two central measures of support are discussed: proselyte institutes and proselyte charities. The first were aimed
mainly at people with a Jewish background, the second were accessible primarily to members of the non-ruling Christian denomination
but also, to a lesser degree, to Jews and followers of other religions. Most Pietist supporters of proselyte institutes had
networks that reached across and beyond the whole empire, and were also connected with proselyte charities. Those charities
were part of the common conversion policy, which was not only closely connected with the welfare practices of secular and
church authorities but was also an expression of denominational rivalry. These measures and institutions notwithstanding,
Jewish proselytes, like converts from other religions and denominations endured discrimination; Converts lamented that there
was no real integration into the Christian community, even after their baptism, and support was too often conditional on “good
behavior”, even when, seemingly, there was good will on the part of institutes and their sustainers. 相似文献