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461.
Yi-lin Chen Xing Liu Yao Huang Hong-jie Yu Shuai Yuan Yong-ling Ye Qing-xiao Li Qi-qiang He 《Journal of child and family studies》2017,26(5):1380-1387
Little is known about the link between child abuse and health risk behaviors among Chinese college students. This cross-sectional study examined the prevalence of child abuse and its relations with individual and clusters of health risk behaviors among Chinese college students. A total of 507 students participated in this survey. The prevalence of child abuse from the highest to the lowest was emotional neglect (53.9%), physical neglect (49.0%), emotional abuse (21.8%), physical abuse (18.3%), and sexual abuse (18.1%), respectively. Males were more likely to report child abuse than females (p?<?0.01). For males, emotional abuse was associated with internet addiction [OR?=?2.28; 95%CI (1.00, 5.20)] and suicidal behavior [OR?=?12.47, 95%CI (2.61, 59.54)]; while sexual abuse was associated with internet addiction [OR?=?2.30, 95%CI (1.14, 4.66)]. For females, emotional abuse was significantly associated with increased risks for self-harm behavior [OR?=?15.03, 95%CI (3.59, 63.07)] and suicidal behavior [OR?=?5.16, 95%CI (1.63, 16.40)]. Physical abuse was related to risks for internet addiction [OR?=?2.50, 95%CI (1.03, 6.04)] significantly. Two-step cluster analysis showed that participants in clusters with more health risk behaviors reported higher scores of child abuse. These findings suggest that child abuse was associated with both individual and clustering of health risk behaviors among Chinese college students. 相似文献
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马克思《资本论》的历史性解读 总被引:1,自引:0,他引:1
卢卡奇在反思自己的马克思主义思想发展道路时,谈到了他对马克思哲学本质的这一理解:"任何人若幻想靠对辩证唯物主义的广泛深入的认识来一劳永逸地掌握自然和社会的现象,就必然要从生动的辩证法重新陷入机械的僵化状态,从全面的唯物主义重新陷入唯心主义的片面性.马克思的学说辩证唯物主义,必须每日每时地在实践中重新领会和掌握." 相似文献
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贺来 《Frontiers of Philosophy in China》2008,3(2):267-281
In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's
philosophy of practice. Marx's philosophy of practice is rooted in the problem of modernity and the separation between “individual
subjectivity” and “societal community” in the modern context is the basic background of Marx's practical philosophy. It is
the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. Therefore,
Marx's philosophy of practice has a clear significance, which manifests in the following aspects: one is “liberation politics,”
and the other, “the regulatory mode of the socio-political institution.”
Translated by Zhang Lin from Zhexue Yanjiu 哲学研究 (Philosophical Research), 2007, (1): 3–10 相似文献
467.
佛教地狱思想传入中国后,受到中国文化的影响,到南北朝时期基本完善并趋于复杂化.佛教的地狱思想具有内容丰富、系统复杂、传播迅速、影响巨大等特点,对中国人的宇宙观、世界观、人生观、生死观、道德观以及中国本土宗教、社会风俗等方面都产生了深刻的影响,并有力地推动了佛教在中国的传播. 相似文献
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Tingting Zhao Xianyou He Xueru Zhao Jianrui Huang Wei Zhang Shuang Wu Qi Chen 《British journal of psychology (London, England : 1953)》2018,109(2):299-320
The Spatial Numerical/Temporal Association of Response Codes (SNARC/STEARC) effects are considered evidence of the association between number or time and space, respectively. As the SNARC effect was proposed by Dehaene, Bossini, and Giraux in 1993, several studies have suggested that different tasks and cultural factors can affect the flexibility of the SNARC effect. This study explored the influence of time units on the flexibility of the SNARC effect via materials with Arabic numbers, which were suffixed with time units and subjected to magnitude comparison tasks. Experiment 1 replicated the SNARC effect for numbers and the STEARC effect for time units. Experiment 2 explored the flexibility of the SNARC effect when numbers were attached to time units, which either conflicted with the numerical magnitude or in which the time units were the same or different. Experiment 3 explored whether the SNARC effect of numbers was stable when numbers were near the transition of two adjacent time units. The results indicate that the SNARC effect was flexible when the numbers were suffixed with time units: Time units influenced the direction of the SNARC effect in a way which could not be accounted for by the mathematical differences between the time units and numbers. This suggests that the SNARC effect is not obligatory and can be easily adapted or inhibited based on the current context. 相似文献
470.
Applied Research in Quality of Life - Despite extensive research on children’s psychological well-being, little consensus about gender’s influence has been reached. In response, we... 相似文献