Age and Cultural Gender Equality as Moderators of the Gender Difference in the Importance of Religion and Spirituality: Comparing the United Kingdom,France, and Germany

A range of research studies has found that women report greater importance of religion and spirituality in their lives than men do. This study extends the literature on this phenomenon, and the theories that aim to explain it, by looking at whether gender differences in the three European countries (the United Kingdom, France, and Germany) differ by adult age group (young adults 18–39, midlifers 40–59, and older adults 60+), and by the cultural gender equality of the countries in question. Participants provided data on the importance of religiosity and spirituality to their life. Significant gender differences were found within all three countries, for each of the three age groups. In line with predictions based on Global Gender Gap Report 2016, Germany showed the smallest difference, followed by France and the United Kingdom. Gender differences were smaller in the young adult samples than for midlife adults or older adults.     

Religiosity and Premarital Sexual Behaviors Among Adolescents: An Analysis of Functional Form

While numerous studies show a persistent inverse association between religion variables and adolescents’ sexual behaviors, the nature of this relationship is not well understood. Specifically, many previous studies presuppose that the associations between adolescent religiosity and sexual behaviors are linear. However, a number of studies have also identified important nonlinearities of religious influence during adolescence, with highly religious individuals being distinct from their peers. Incorporating this knowledge into a theoretically motivated modeling approach, this article provides a comparative analysis of functional forms describing the relationships between religiosity and adolescent sexual behaviors. Using data from two waves of the National Study of Youth and Religion, a linear functional form is compared with nonlinear alternatives that link multiple religion measures to outcomes of sexual activity. Results show that the majority of these relationships are best defined by nonlinear functional forms, suggesting that the influence of religiosity increases as individuals become more religious.     

An own-race advantage for components as well as configurations in face recognition

The own-race advantage in face recognition has been hypothesized as being due to a superiority in the processing of configural information for own-race faces. Here we examined the contributions of both configural and component processing to the own-race advantage. We recruited 48 Caucasian participants in Australia and 48 Chinese participants in Hong Kong, and had them study Caucasian and Chinese faces. After study, they were shown old faces (along with distractors) that were either blurred (isolating configural processing), in which high spatial frequencies were removed from the intact faces, or scrambled (isolating component processing), in which the locations of all face components were rearranged. Participants performed better on the memory test for own-race faces in both the blurred (configural) and scrambled (component) conditions, showing an own-race advantage for both configural and component processing. These results suggest that the own-race advantage in face recognition is due to a general facilitation in different forms of face processing.     

A stereo disadvantage for recognizing rotated familiar objects

We tested recognition of familiar objects in two different conditions: mono, where stimuli were displayed as flat, 2-D images, and stereo, where objects were displayed with stereoscopic depth information. In three experiments, participants performed a sequential matching task, where an object was rotated by up to 180° between presentations. When the 180° rotation resulted in large changes in depth for object components, recognition performance in the mono condition showed better performance at 180° rotations than at smaller rotations, but stereo presentations showed a monotonic increase in response time with rotation. However, 180° rotations that did not result in much depth variation showed similar patterns of results for mono and stereo conditions. These results suggest that in some circumstances, the lack of explicit 3-D information in 2-D images may influence the recognition of familiar objects when they are depicted on flat computer monitors.     

Informal Support from a Pastor and Change in Hope During Late Life

The purpose of this study is to see if informal emotional support from a pastor is associated with a greater sense of hope over time. Data from a nationwide longitudinal survey of older adults are used to test a conceptual model that contains the following relationships: (1) older people who encounter more stressful life events will seek out more informal emotional support from a member of the clergy, (2) older people who receive more support from a pastor will experience a stronger sense of God-mediated control (i.e., the belief that it is possible to work together with God to solve problems), and (3) increases in God-mediated control over time will be associated with increases in hope over time. The data provide support for each of these relationships.     

Social Factors in the Church and Positive Religious Coping Responses: Assessing Differences Among Older Whites, Older Blacks, and Older Mexican Americans

Findings from a growing number of studies point to the social basis of a wide range of religious beliefs and behaviors. This study has two main goals. The first is to see whether four social aspects of congregational life (church attendance, attendance at Bible study groups, attendance at prayer groups, and informal spiritual support) are associated with greater use of positive religious coping responses. The second goal is to determine if the relationships between these social aspects of the church and religious coping vary across older whites, older blacks, and older Mexican Americans. The data suggest that more frequent church attendance is associated with greater use of religious coping responses in all three groups. However, the findings further reveal that the relationship between informal spiritual support and religious coping is especially stronger among older whites. The theoretical implications of these findings are discussed.     

Volunteer work in the church among older Mexican Americans

The purpose of this study is to identify the factors that influence the amount of volunteer work that older Mexican Americans perform in the place where they worship. The relationship between religion and volunteering is viewed from a social identity perspective. Data from a nationally representative sample of older Mexican Americans suggest that Evangelical/Pentecostal church members spend more time performing volunteer work at church than older Mexican Americans who affiliate with other denominations. Moreover, the findings indicate that the difference in the amount of volunteering between the two groups can largely be explained by differences in the nature of the spiritual support that Evangelical/Pentecostal receive from their fellow church members as well as depth of their commitment to their faith.