The relation of discrete stimuli can be integrated despite the failure of conscious identification

ABSTRACT

The integration of the sameness or difference of two unconscious stimuli occurs and affects behaviour without subjective visual consciousness. Yet, intermittent stimulus awareness or a process simpler than integration could also account for these results. In a masked go/no-go task, participants provided or withheld a response based on the same/different relation of two stimuli. Post-trial performance on a discrimination task was used to classify invisible stimuli, providing an objective criterion of awareness. Stimulus pairs with a No-go-associated relation showed reduced and slower responding even when those stimuli were incorrectly discriminated and presumably unconscious. Due to the large set of stimuli, this effect is unlikely to be due to response mapping or action triggers. The integration of the relation of discrete stimuli is a cognitive function that is not dependent upon visual awareness, in the form of conscious identification, to occur.     

Race,Religion, and Virtues

Many faith traditions emphasize the importance of adopting a range of virtues. Yet relatively few studies examine more than one virtue at a time. Moreover, researchers know relatively little about variations in the adoption of virtues, especially variations by race. The purpose of this study is to see if race differences emerge in 9 virtues: gratitude to God, humility, compassion for family and friends, compassion for strangers, providing emotional support to family and friends, providing tangible support to family and friends, providing emotional support to strangers, providing tangible support to strangers, and forgiving others. The data for this study come from a recent nationwide survey. Race differences were present in seven of the nine virtues, and in each instance the findings indicate that Blacks have higher virtue scores than Whites. The results further reveal that Blacks are likely to have higher virtue scores than Whites because they are more committed to their faith than Whites.     

Assessing Whether Trust in God Offsets the Effects of Financial Strain on Health and Well-Being

Having trust in God is widely viewed as an essential component of many faith traditions (e.g., Christianity). Even so, researchers have paid relatively little attention to this core facet of religious life. The purpose of this study was to see if trust in God helps offset the effects of chronic economic problems on self-rated health, depressed affect, and life satisfaction. Data from a nationwide survey of middle-aged and older adults (N = 1,535) indicated that the effect of ongoing financial hardship on self-rated health, depressed affect scores, and life satisfaction was reduced for individuals who have greater trust in God.     

Prayer Beliefs and Change in Life Satisfaction Over Time

A considerable number of studies have focused on the relationship between prayer, health, and well-being. But the influence of some types of prayer (e.g., petitionary prayer) has received more attention than others. The purpose of this study is to examine an overlooked aspect of prayer: trust-based prayer beliefs. People with this orientation believe that God knows that best way to answer a prayer and He selects the best time to provide an answer. Three main findings emerge from data that were provided by a nationwide longitudinal survey of older people reveals. First, the results reveal that Conservative Protestants are more likely to endorse trust-based prayer beliefs. Second, the findings suggest that these prayer beliefs tend to be reinforced through prayer groups and informal support from fellow church members. Third, the data indicate that stronger trust-based prayer beliefs are associated with a greater sense of life satisfaction over time.     

Patterns of Change in Prayer Activity,Expectancies, and Contents During Older Adulthood

Prayer is the most common form of religious practice and a central part of religious experience, yet little is known about whether individuals’ prayer activities and beliefs tend to remain stable or develop over the life course. This study examines change during the course of older adulthood in a range of dimensions of prayer, including total frequency of private prayer, specific beliefs and expectancies regarding prayer, and the contents of prayers. Data come from four waves of an ongoing longitudinal survey of Christian older adults, covering a period of seven years. Growth curve analysis was used to model patterns of within‐person change in these factors. Linear increase was observed in total prayer frequency and in beliefs about prayer emphasizing placing trust in God over expecting immediate rewards. Frequency of prayer increased for all types of prayer contents, including prayers for others, for God's will, in thanksgiving, for guidance, for health, and for material goods. Only the belief that one's prayers are answered remained stable during the course of the study. Results highlight the dynamic nature of prayer beliefs and behaviors in late life, and partially support a pattern of growing faith maturity.     

Linguistic Mediation of Children's Performance in a New Symbolic Understanding Task

The effects of language on symbolic functioning were examined using the boxes task, a new symbolic understanding task based on DeLoache's model task. Children (N = 32; ages 2;4–3;8) observed an object being hidden in a stack of four boxes and were then asked to retrieve a similar object in the same location from a set of four target boxes. Each box was identified with a different object sitting on a small ledge in front of it. Language use was manipulated by providing linguistic scaffolding (naming vs. standard) and by using objects to identify the boxes whose names were either known or unknown to the children (familiar vs. language control). Home language environment (monolingual vs. bilingual) and verbal age (measured via the Peabody Picture Vocabulary Test-Third Edition) were also examined. Main effects were found for type of object (with familiar objects yielding better performance), home linguistic environment (with bilingualism resulting in better performance), and verbal age. There was also a verbal age × linguistic scaffolds interaction: Verbal age was related to correct retrievals only in the naming condition. These results provide further evidence that language mediates children's symbolic development and indicate that the new boxes task is an effective way of evaluating young children's symbolic competencies.     

Death Qualification as Systematic Exclusion of Jurors With Certain Religious and Other Characteristics

The death‐qualification process has been criticized because it tends to eliminate certain groups of individuals at a higher rate than others. This study examined whether the process systematically excludes jurors based on religious characteristics, justice philosophy, cognitive processing, and demographics. Results indicated that death qualification can be predicted by religious affiliation, devotionalism, fundamentalism, and Biblical interpretism; but not evangelism. Death qualification is predicted by the belief that murderers deserved to die, but not by beliefs that criminals deserve mercy, forgiveness, or payback. Cognitive processing had no impact on death qualification. Finally, gender and race predicted death qualification, while age and prior jury duty did not. These results are discussed in terms of implications for perceived legitimacy of the system.     

Holistic processing underlies gender judgments of faces

In three experiments, we investigated whether holistic processing underlies gender judgments about faces. Chinese participants were asked to make gender judgments for inverted, scrambled, or composite faces. Results showed that judgments were dramatically impaired by these manipulations (as compared with performance for normal upright faces), demonstrating three hallmark effects of holistic face processing that have been observed in perception of face identity. Whether the test faces were Chinese or Caucasian showed no effect on holistic processing of gender perception, in contrast to studies of identity analysis. These results suggest that holistic processing is a general mechanism for different aspects of face perception and are consistent with the idea that physiognomic properties that determine the gender of a face are universal, rather than race specific.     

Age and Cultural Gender Equality as Moderators of the Gender Difference in the Importance of Religion and Spirituality: Comparing the United Kingdom,France, and Germany

A range of research studies has found that women report greater importance of religion and spirituality in their lives than men do. This study extends the literature on this phenomenon, and the theories that aim to explain it, by looking at whether gender differences in the three European countries (the United Kingdom, France, and Germany) differ by adult age group (young adults 18–39, midlifers 40–59, and older adults 60+), and by the cultural gender equality of the countries in question. Participants provided data on the importance of religiosity and spirituality to their life. Significant gender differences were found within all three countries, for each of the three age groups. In line with predictions based on Global Gender Gap Report 2016, Germany showed the smallest difference, followed by France and the United Kingdom. Gender differences were smaller in the young adult samples than for midlife adults or older adults.