Bringing Up Nones: Intergenerational Influences and Cohort Trends

Recent polls show that an increasing number of young adults profess no religious affiliation. Prior research has suggested several explanations for this, among them older ages at marriage, higher education rates, reaction against the priest/pedophile scandal, and political backlash against the religious right, as well as the traditional explanation of youthful rebellion against religious parents. In this article, we propose another theory: intergenerational transmission, an increase in the number of parents and grandparents who have been explicitly socializing their children to a nonreligious worldview. We use a mixed methods approach with data from the 34‐year Longitudinal Study of Generations to examine parents’ and grandparents’ influence on youth over several decades. The rate of nonreligious young persons in our sample tripled between 1971 and 2005. Though this undoubtedly reflects broader cohort trends, we can trace a significant portion of this growth to family intergenerational continuity brought about by explicitly nonreligious socialization by parents as well as grandparents. Qualitative data provide insight into processes of nonreligious influence over generations, seen in three types: multigenerational socialization of humanism, of atheism, and of the unintended socialization of “religious rebels” from highly religious parents.     

Family Interdependence,Spiritual Perspective,Self-Transcendence,and Depression Among Korean College Students

The purpose of this study was to examine the mechanisms that might account for the effects of spirituality and self-transcendence on Korean college students’ depression among 197 Korean fathers, mothers, and children. A structural equation analysis indicated that spiritual perspective related to lower depression through the mediating pathway of self-transcendence for individuals. Mothers’ spiritual perspective and self-transcendence related to their children’s depression through the mediating pathway of their own depression, but the same was not true for fathers. Findings help explicate the intergenerational transmission of depression and important predictors of depression related to spirituality.     

Optimism and Traumatic Stress: The Importance of Social Support and Coping1

This study examined the effects of optimism following traumatic stress and pathways through which optimism may act. Rescue and recovery workers at the crash site of US Air Flight 427 (n= 159) were studied 2, 6, 9, and 12 months after the crash to examine optimistic outlook, social support, coping, and stress. As predicted, a more optimistic disposition was associated with less self‐reported distress, less use of avoidant and wishful‐thinking coping strategies, greater use of problem‐focused and seeking‐social‐support coping, and greater availability of social support. Contrary to expectations, coping did not account for the relationships observed between optimism and stress responding. Social support explained some of the effects of optimism on coping and stress, but these mediational effects varied over time. Findings suggest that optimism affects stress and coping directly and indirectly by affecting how much social support is available.     

Dissociating the effects of angular disparity and image similarity in mental rotation and object recognition

Performance is often impaired linearly with increasing angular disparity between two objects in tasks that measure mental rotation or object recognition. But increased angular disparity is often accompanied by changes in the similarity between views of an object, confounding the impact of the two factors in these tasks. We examined separately the effects of angular disparity and image similarity on handedness (to test mental rotation) and identity (to test object recognition) judgments with 3-D novel objects. When similarity was approximately equated, an effect of angular disparity was only found for handedness but not identity judgments. With a fixed angular disparity, performance was better for similar than dissimilar image pairs in both tasks, with a larger effect for identity than handedness judgments. Our results suggest that mental rotation involves mental transformation procedures that depend on angular disparity, but that object recognition is predominately dependent on the similarity of image features.     

Fitting in with the flock: Social attractiveness as a mechanism for well‐being in religious groups

For most people, religion is practiced and experienced within a social group of believers who interact regularly. Yet the role of social psychological intergroup processes has largely been ignored with respect to religious phenomena. The present study explores social attraction as a mechanism by which religious groups affect the psychological well‐being of their members. Data were taken from a large survey of the members of 411 religious congregations in the United States. Linear mixed modeling analyses were conducted predicting two aspects of well‐being in the religious context from a range of variables at the levels of the individual, of the group, and of individual–group fit. Fit measures between individual characteristics and norms within congregations were found to be significant predictors of well‐being for a variety of measures across domains of demographics, religious beliefs, religious behavior, and group integration. These results support the view that the intragroup process of social attraction is a mechanism by which people obtain some benefits from belonging to religious groups. Copyright © 2008 John Wiley & Sons, Ltd.     

Sensitivity to attachment, alignment, and contrast polarity variation in local perceptual grouping

A number of leading theories (e.g., Grossberg & Mingolla, 1985; Kellman & Shipley, 1991; Rensink & Enns, 1995) commonly assume that perceptual grouping by contour alignment occurs preattentively across reversing contrast polarity elements. We examined this notion in seven visual search experiments. We found that only grouping by attachment supported preattentive visual search and that grouping by contour alignment required attention in order to operate. Both attachment grouping and grouping by contour alignment were sensitive to contrast reversals. Further results showed that contour alignment was a strong grouping cue only among elements with the same contrast sign but that it did not facilitate grouping across reversing contrast. These results suggest that grouping by contour alignment operates only on inputs of consistent contrast polarity.     

Positive and negative intergroup contact predict Black and White Americans' judgments about police violence against Black Americans

We examined whether past positive and negative interracial contact predict people's views of interracial police violence. White (N = 207) and Black (N = 116) Americans reported on their past intergroup experiences before viewing information about one of two true events involving the death of a Black man at the hands of a White police officer. For White Americans, negative contact predicted a reluctance to blame the officer and a willingness to believe that people's responses to the events involved “playing the race card.” For Black Americans, positive contact predicted marginally less officer blame and lower beliefs that the victim was racially profiled. This suggests the potential for a vicious cycle, whereby past contact experiences color perceptions of intergroup conflict in the present.     

Processes underlying the cross-race effect: an investigation of holistic, featural, and relational processing of own-race versus other-race faces

Adults are often better at recognising own-race than other-race faces. Unlike previous studies that reported an own-race advantage after administering a single test of either holistic processing or of featural and relational processing, we used a cross-over design and multiple tasks to assess differential processing of faces from a familiar race versus a less familiar race. Caucasian and Chinese adults performed four tasks, each with Caucasian and Chinese faces. Two tasks measured holistic processing: the composite face task and the part/whole task. Both tasks indicated holistic processing of own-race and other-race faces that did not differ in degree. Two tasks measured featural and relational processing: the Jane/Ling task, in which same/ different judgments were made about face pairs that differed in features of their spacing, and the scrambled/blurred task, in which test faces were scrambled (isolates memory for components) or blurred (isolates memory for relations). Both tasks provided evidence of an own-race advantage in both featural and relational processing. We conclude that even when adults process other-race faces holistically, other manifestations of an own-race advantage remain.     

Interactive Effects of Caffeine Consumption and Stressful Circumstances on Components of Stress: Caffeine Makes Men Less,But Women More Effective as Partners Under Stress

We tested whether increased caffeine consumption exacerbates stress and disrupts team performance, and we explored whether “tend and befriend” characterizes women's coping. We gave decaffeinated coffees, half of which contained added caffeine, to coffee drinkers in same‐sex, same‐aged dyads. We measured individual cognitive appraisals, emotional feelings, bodily symptoms, coping, and performance evaluations, together with dyad memory, psychomotor performance, and negotiation skills under higher or lower stressful conditions. Evidence consistent with the first hypothesis was weak, but we found that women performed better than did men on collaborative tasks under stress, provided caffeine had been consumed. The usefulness of multi component, cognitive‐relational approaches to studying the effects of caffeine on stress is discussed, together with special implications of the effects for men.