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Wolfgang Schonefeld 《Journal for General Philosophy of Science》2000,31(1):157-178
Protophysics and Special Theory of Relativity. First, a proposal for a constructive foundation of the Special Theory of Relativity by M. Buth is criticized and confronted
with an alternative proposal by the author. The main idea is to solve the problem of transforming coordinates between inertial
systems in terms of the General Theory of Measurement. Regarding transformations of co-ordinates as transformations of thecorresponding
“functions of measurement” these functions have to meet two demands. 1. To identify measured values which are related to different
inertial systems and measuring procedures as the same magnitude, the ratio scale of length and duration has to be defined with respect to the whole class of inertial systems. 2. Using the concept of a certain physical magnitude, propositions about measuring devices are made which are invariant
with respect to measuring procedures. As aconsequence every transformation between functions of measurement has to be an equivalence
relation. The first demand leads to linearity, the second one reduces the set of permissible transformations between inertial systems to the alternative of Galilei- and Lorentz-transformation. The (im)possibility of putting an absolute simultaneity
into practice decides between these transformations.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
535.
Stevens’s direct scaling methods rest on the assumption that subjects are capable of reporting or producing ratios of sensation magnitudes. Only recently, however, did an axiomatization proposed by Narens (1996) specify necessary conditions for this assumption that may be put to an empirical test. In the present investigation, Narens’s central axioms ofcommutativity andmultiplicativity were evaluated by having subjects produce loudness ratios. It turned out that the adjustments were consistent with the commutativity condition; multiplicativity (the fact that consecutive doubling and tripling of loudness should be equivalent to making the starting intensity six times as loud), however, was violated in a significant number of cases. According to Narens’s (1996) axiomatization, this outcome implies that although in principle a ratio scale of loudness exists, the numbers used by subjects to describe sensation ratios may not be taken at face value. 相似文献
536.
Wolfgang Glatzer 《Journal of Happiness Studies》2000,1(4):501-511
Happiness is an eternal concern of philosophy and social science. Several classic intuitions about happiness get some support by the results of modern empirical research, not least, expectations about positive effects of technological development and individualization. The data do not confirm dismal predictions about anomic unhappiness. Though social development and transformation is ambivalent, the overall balance seems to be positive in modern societies. 相似文献
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Wolfgang Wildgen 《Axiomathes》2001,12(3-4):171-193
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Wolfgang Ley 《Forum der Psychoanalyse》2001,17(1):1-19
Zusammenfassung. Der Autor begründet in seiner Arbeit eine „?kologisch-psychoanalytische” Theorieperspektive, in der er die innere Verwandtschaft
zwischen dem modernen ?kologiekritischen Denken und den Menschenbildannahmen der freudianischen Psychoanalyse aufzeigt. Die
„kritische ?kologie” befasst sich mit der Frage nach einer sinnvollen, „nachhaltigen” Gestaltung der Kultur-Natur-Beziehung,
die Psychoanalyse erforscht und behandelt die innere Selbstbeziehung des Menschen zwischen dem kulturgepr?gt-kulturproduktiven
„Ich” und den eigengesetzlichen, natural fundierten motivationalen Seiten der Psyche, die bei Freud als „Es” gefasst werden.
Auch die modernen objektbeziehungstheoretischen und selbstpsychologischen Weiterentwicklungen der Psychoanalyse k?nnen vor
einem ?kologisch-psychoanalytischen Hintergrund so aufgefasst werden, dass Freuds Fragestellung nach der ge- oder misslingenden
Balance bzw. Integration zwischen den motivationalen (Interaktions-) Strebungen der „inneren Natur” einerseits und den Anforderungen
der „kulturellen Selbsterzeugung” des Menschen andererseits rahmengebendes Grundthema bleibt. Der Autor macht in seinem Artikel
deutlich, dass Psychoanalyse und „kritische ?kologie” gegenseitig voneinander profitieren k?nnen.
The ecological dimension of psychoanalysis and the concept of inner sustainability
Summary. The author develops an ”ecological-psychoanalytical” perspective of theory that shows the inner relationship between the modern eco-critical thinking and the anthropology of Freudian psychoanalysis. ”Critical ecology” engages in the search for a ”sustainable” organisation of the culture-nature-relationship. Psychoanalysis explores and treats the inner self-relation of man among the culture-imprinted/culture-producing ”Ego” and the nature-founded motivational aspects of psychic, that Freud called the ”Id.” The modern developments of object-relation theory and self psychology can be interpreted as reaffirming Freuds thesis of a well balanced or neurotising integration of motivational (interaction-) drives of ”inner nature” at one hand, and the demands of the ”cultural autogenesis” of man on the other. The author suggests that psychoanalysis and human ecology theory can each profit from the other.相似文献
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