Relationship maintenance across platonic and non-platonic cross-sex friendships in emerging adults

Prior research examining maintenance in cross-sex friendships focuses heavily on platonic (i.e., nonsexually active) friendships with limited research examining sexually involved cross-sex friendships (i.e., “friends with benefits relationships”). In this study, we investigated differences in relational maintenance behaviors between sexually and nonsexually active cross-sex friendships types. In an online survey, 531 emerging adult participants from large southwestern and southeastern universities identified either a friends with benefits or platonic opposite sex friendship and then completed items asking them to report the frequency with which they enacted each of 36 relationship maintenance behaviors. Overall, participants involved in casual sex friendships engaged in the least, and those who transitioned from a friends-with-benefits relationship to a romantic relationship engaged in the most frequent relationship maintenance. Platonic friendships employed more frequent maintenance than casual-sex friendships but less than either true friends with benefits or participants who transitioned to a romantic relationship.     

Christian–Muslim Relations in China and Japan in the Sixteenth and Early Seventeenth Centuries

ABSTRACT

Building on entries written for Christian–Muslim Relations: A Bibliographic History, this article explores Christian–Muslim relations in China and Japan in the sixteenth and early seventeenth centuries. The first half of the article considers Christian–Muslim relations amongst the Japanese in and outside Japan. Direct, indirect and potential interactions and contemporaneous commentaries are explored in order to build a picture of the sort of Christian–Muslim interactions that took place. However, due to the sparsity of sources, this section seeks more to develop and open potential avenues of enquiry than to provide definitive answers. The second section focuses on Christian–Muslim interactions in the work of Matteo Ricci and suggests that Christian–Muslim interactions in East Asia generally, and in China more specifically, were significant not only to the Jesuit mission itself, but also to the shaping of European knowledge of the East.