The Factor Structure of the Beavers Interactional Scales

Confirmatory factor analysis and regression analyses of the Beavers Interactional Scales did not appear to support the model offered by its developers, namely, several specified family attributes contributing respectively to two global factors of Family Competence and Family Style. Moreover, regression analysis indicated that only three of 12 items predicted raters' assessments of Global Family Health, and one of seven items predicted Global Family Style. Individuals interested in the family dynamic centripetal/centrifugal might best think of that as a unitary entity and rate it accordingly.     

Religious integration in a residential treatment center

Summary After many years of service to the community, the Children's Home of Baltimore recently admitted its first Jewish child. While the basic content of the youngster's feelings and behavior, both prior and subsequent to placement, has been no different from that of a number of other children with similar backgrounds, it has been expressed in a fashion colored by the history of the agency and the child's religion. The psychological phenomena that have been witnessed have been no different from those seen in a host of other children; only the choice of a mode of expression has been altered. Some of this behavior, as well as verbalizations during the treatment sessions, has been characterized by unconscious feelings focused on the issue of religion. On other occasions, the boy has made conscious attempts to use this to his own advantage, to curry favor or to gain privileges denied others.The history of the home, with its beginnings rooted in Christian charitable endeavors, has provided a background against which may be viewed the chameleon-like quality of these psychological processes as they take on the coloration of the environment.     

The act of surrender in the treatment of the alcoholic

The success of A. A. in the alleviation of alcoholism has provided psychiatrists with a rich source of clinical material for a study of the religious process. The paper which follows is a discussion of one aspect of that process, namely, the act of surrender. It was prepared for a psychiatric audience; it may have some pertinence for the pastoral group since it represents at least an effort at understanding the religious life. Fully aware of its deficiencies, I offer the paper in the hope that it may seem to contain a measure of truth and be of some value to pastors in their relationships with their parishioners.This article is reprinted from Quarterly Journal of Studies on Alcohol, June, 1949 where it appeared under the title The Act of Surrender in the Therapeutic Process, by permission of author and publisher.s     

Plantinga’s Reformed Epistemology: What’s the Question?

Alvin Plantingas Warranted Christian Belief is without questionone of the central texts of the Reformed epistemology movement. Critiques of Plantingas defence have been both multiple and varied. As varied as these responses are, however, it is my contention that many of them amount to the same thing. It is the purpose of this paper to offer an overview of the main lines of attack that have been directed as Plantingas project, and thereafter to show how many, if not most, of these objections can be understood as versions or aspects of the same criticism, what I call the Inadequacy Thesis.     

Bioethics and Christian Theology

The authors of this essay suggest that the field of bioethics and Christian theology have a great deal to offer to each other. The authors first argue that representatives from both fields must first make sure that they fully and correctly represent their respective position. In other words, scientists, ethicists, and theologians alike must make sure that they present their fields and not use their knowledge merely for personal gain at the stake of misguiding people. Once this is established, the authors then proceed to show the intimate relationship between Christianity and medicine that has existed throughout the ages. It is a call for a continuation of such a relationship that the authors suggest between bioethics and theology. Through an integration of bioethics and Christian theology, both scientists/physicians and theologians are able to gain greater insight into the human person—a focus in both fields.