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This study aimed to cross-validate the factor analysis of the McCarthy Scales and to determine the construct validity of these scales for children who score one standard deviation below the normative mean on general cognitive ability. The sample was comprised of 77 children aged 6 to with a mean General Cognitive Index (GCI) of 61.6. Principal factor analysis produced four meaningful factors which corresponded closely to four of the scales on McCarthy's battery. The present findings discourage the interpretation of the Quantitative Scale for school-age children with GCIs below 84. Other implications of the results for the interpretation of McCarthy profiles for low-scoring school-aged children are discussed. 相似文献
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Simon Harrison 《Reviews in Religion & Theology》1999,6(3):261-266
Books reviewed in this article:
Beverley Clack and Brian R. Clack, The Philosophy of Religion: A Critical Introduction
Brian Davies OP (ed.), Philosophy of Religion: A Guide to the Subject 相似文献
Beverley Clack and Brian R. Clack, The Philosophy of Religion: A Critical Introduction
Brian Davies OP (ed.), Philosophy of Religion: A Guide to the Subject 相似文献
156.
Harrison G Gough 《Journal of research in personality》1975,9(2):122-135
Attitudes toward specific issues in population covary, but are independent enough to warrant separate assessment. Identifiable components include family planning, abortion, contraception, and population management. Modernity may be defined as a norm-setting factor, establishing a baseline around which the four other dimensions may vary. A system of beliefs will be more or less in phase or out of phase depending on the congruence between modernity and the other four indices. Scales to assess each factor were developed, and an attempt was made to minimize unwanted or artifactual variance pertaining to generalized distrust or misanthropy. Five case vignettes were given to illustrate the personological implications of contrasting profile configurations. 相似文献
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Frank R. Harrison 《The Southern journal of philosophy》1971,9(4):371-380
In this essay I wish to raise the question of whether it is meaningful to say that a certain sort of robot is in pain. This is, of course, not an empirical question. There exists no robot of the sort I shall describe. But, I shall argue, if such a robot did in fact exist, it would be meaningful to say it is in pain. 相似文献
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Pigeons were trained to perform a visual discrimination between stimulus sets in which the presence of any two of three positive features made a stimulus positive, while any two of three negative features made it negative (there were thus three different positive and three different negative stimuli). After training, the birds were exposed to test stimuli that contained either all three positive or all three negative features. In Experiment I three pigeons were successfully trained by a successive method, and subsequently responded to the test stimuli as though they were positive or negative respectively. In Experiment II four pigeons were trained by a simultaneous method. Three learned the discrimination and generalized appropriately to the test stimuli, but they showed no preference between positive test and positive training stimuli, nor any consistent difference in speed of response to them; and similar results were found for negative stimuli. It is argued from this that the pigeons learned to respond to the stimuli as patterns (configurations of features) rather than to the constituent features, but that they generalized to the test stimuli by using the common features. The experiments show that pigeons could in principle learn to discriminate natural polymorphous classes (such as “pigeon” or “person”) without using any single feature, but neither the present experiments nor earlier ones demonstrating discriminations of such natural classes establish that pigeons make use of polymorphous concepts in the same way as people. 相似文献