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PAUL A. MACDONALD JR. 《Modern Theology》2009,25(2):159-185
In this essay, I assess Marilyn McCord Adams's important and provocative incarnation-centered approach to the problem of evil. In particular, I examine the central theological components of her approach: her novel but also problematic conceptions of creation, sin, redemption, grace, and eschatological consummation. My further goal is to use my critical analysis of Adams's approach in order to begin to articulate and defend an alternative incarnation-centered approach, based on a more classically orthodox conception of divine defeat of evil, which is both immune to the criticisms I raise against Adams's approach and possesses a higher degree of explanatory power. 相似文献
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John W. Dawson JR. 《逻辑史和逻辑哲学》2013,34(1):111-129
This article provides an English translation of a historic discussion on the foundations of mathematics, during which Kurt GÖdel first announced his (first) incompleteness theorem to the mathematical world. The text of the discussion is preceded by brief background remarks and commentary. 相似文献
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In this essay, I show how Thomas Aquinas circumscribes epistemological questions concerning both the possibility and character of our knowledge of God within a larger eschatological framework that acknowledges the beatific vision as the ultimate good that we desire as well as the ultimate end for which we were created. Thus, knowledge of God is possible and actual on Aquinas's view because it is eternally rather than merely temporally indexed—that is, properly attributable to the blessed in heaven and only derivatively attributable to persons of faith. I further argue that interpreting Aquinas's account of faith in the light of his account of the beatific vision allows us to carve out polemical space for the theologically realist claim that there can be and in fact is objectivity in our knowledge of God, whether that knowledge comes through faith (in this life) or the beatific vision (in the next life). 相似文献
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