王重阳入道东行等事迹辨析

王重阳早年曾有过一段浪子生涯,这不符合教主的形象,却体现了他入道的心路历程。遇仙可能是他对自己的包装,他所追述的师承谱系也可能是一种学术上的传承,而并非真的有师徒授受。其东行的原因除了终南传道失败等外,也与其蓬莱仙境的神仙信仰有关。其东行的目的,不只是传道,也是为了悟道。东行前,他虽然有长途跋涉的准备,但却无确切的目的地。到达昆嵛山一带是信步云游所至,也是一路上没有寻到真正知友的原因,更是其蓬莱仙境信仰在无形中指引的结果。     

The World at 7:00: Comparing the Experience of Situations Across 20 Countries

The purpose of this research is to quantitatively compare everyday situational experience around the world. Local collaborators recruited 5,447 members of college communities in 20 countries, who provided data via a Web site in 14 languages. Using the 89 items of the Riverside Situational Q‐sort (RSQ), participants described the situation they experienced the previous evening at 7:00 p.m. Correlations among the average situational profiles of each country ranged from r = .73 to r = .95; the typical situation was described as largely pleasant. Most similar were the United States/Canada; least similar were South Korea/Denmark. Japan had the most homogenous situational experience; South Korea, the least. The 15 RSQ items varying the most across countries described relatively negative aspects of situational experience; the 15 least varying items were more positive. Further analyses correlated RSQ items with national scores on six value dimensions, the Big Five traits, economic output, and population. Individualism, Neuroticism, Openness, and Gross Domestic Product yielded more significant correlations than expected by chance. Psychological research traditionally has paid more attention to the assessment of persons than of situations, a discrepancy that extends to cross‐cultural psychology. The present study demonstrates how cultures vary in situational experience in psychologically meaningful ways.     

The Cognitive Social Network in Dreams: Transitivity,Assortativity, and Giant Component Proportion Are Monotonic

For five individuals, a social network was constructed from a series of his or her dreams. Three important network measures were calculated for each network: transitivity, assortativity, and giant component proportion. These were monotonically related; over the five networks as transitivity increased, assortativity increased and giant component proportion decreased. The relations indicate that characters appear in dreams systematically. Systematicity likely arises from the dreamer's memory of people and their relations, which is from the dreamer's cognitive social network. But the dream social network is not a copy of the cognitive social network. Waking life social networks tend to have positive assortativity; that is, people tend to be connected to others with similar connectivity. Instead, in our sample of dream social networks assortativity is more often negative or near 0, as in online social networks. We show that if characters appear via a random walk, negative assortativity can result, particularly if the random walk is biased as suggested by remote associations.     

When leader–member exchange differentiation improves work group functioning: The combined roles of differentiation bases and reward interdependence

Drawing on social hierarchy theory, we develop a contingency model of leader–member exchange (LMX) differentiation in which LMX differentiation is positively and negatively related to group cooperation and group social undermining, respectively, when it is based on the group members’ performance, but the relations are reversed (i.e., negative and positive, respectively) when it stems from a leader's personal liking of the members. In addition, we propose that the moderating effects of the performance and personal liking bases of LMX differentiation are magnified by the levels of reward interdependence. Specifically, under a high (vs. low) level of reward interdependence, LMX differentiation based on performance more strongly relates to high group cooperation and low group social undermining, whereas LMX differentiation with a personal liking basis is more likely to decrease group cooperation and increase group social undermining. Group cooperation and social undermining are then hypothesized to convey the three‐way interactive effects of LMX differentiation, its two bases, and reward interdependence on subsequent group performance. Analyses of data from 328 sales groups of a large retailer support the core part of our contingency model of LMX differentiation.     

虚云老和尚在鼓山

鼓山涌泉寺是闽境第一佛刹,自唐代建寺以来已有上千年的历史[1],自宋代起,鼓山即是禅宗各宗派兴盛的道场,相继有云门宗、临济宗、曹洞宗等派系在此弘传。明清时期,有无异元来、永觉元贤、为霖道霈等禅师在此驻锡弘法,是重要的禅宗祖庭。[2]近代以来,鼓山在中国佛教,尤其是禅宗的传承和发展中扮演了重要角色,妙莲、虚云、圆瑛、慈舟、应慈等大德都与鼓山有着不解之缘。此外,鼓山涌泉寺,不仅是历代闽地重要的弘法中心之一,而且对其周边地区,如我国香港、澳门、台湾,以及日本与南洋等国家和地区的佛教具有很大影响。     

The Protective Effect of Neighbourhood Collective Efficacy On Family Violence and Youth Antisocial Behaviour in Two South Korean Prospective Longitudinal Cohorts

Research on Child and Adolescent Psychopathology - Neighbourhood collective efficacy has been proposed as a protective factor against family violence and youth antisocial behaviour. However, little...     

注意缺陷多动障碍儿童教育康复线上模式的构建

注意缺陷多动障碍(简称ADHD)是一种常见的儿童神经发育性障碍。当前用于儿童ADHD的传统(线下)教育康复模式存在缺少学业实效、教师低参与、学校管理经验不足以及遇到特殊情况(如疫情)无法服务等问题。本研究在脑电生物反馈认知训练的基础上, 以解决问题和循证研究为设计思路, 为中国ADHD患儿构建教育康复线上模式并进行初步应用。本研究分为3个子研究：研究1采用访谈法和问卷调查法对中国儿童ADHD教育康复的现状调查并分析患儿及关键相关人(家长和教师)需求; 研究2采用随机对照单盲试验(干预组和对照组各为50人), 评价基于脑电生物反馈认知训练(NCT)的教育康复线上模式的有效性; 研究3采用一个更大被试样本量(每组n = 100)的(家长为中介人干预组/教师为中介人干预组/对照组)×(诊断组/亚诊断组)随机对照研究评价由干预中介人(家长或教师)参与的线上模式的有效性, 以及一个纵向质性研究发现关键相关人对于线上模式的接受情况。研究旨在为中国ADHD患儿提供一个有效且好用的教育康复形式。     

中文阅读中快速读者与慢速读者的词频效应

在熟练的中文阅读中,个体阅读效率越高,词汇加工效率是否越高,目前还缺少直接证据。本研究通过记录快速读者与慢速读者在阅读含有高频或低频目标词句子时的眼动轨迹来考察该问题。结果发现,在第一遍注视时间、回视路径时间和总注视时间上,快速读者对高频词与低频词的注视时间无显著差异,但都短于慢速读者;而慢速读者对低频词的注视时间显著长于高频词。即快速读者的早期词汇识别和后期词汇整合效率都较高,不受词频影响;而慢速读者的整个词汇加工效率较低,受词频影响较大。这些结果表明两组读者的词汇加工模式具有本质差异,符合个体差异性观点与词汇质量假说。     

维特根斯坦《哲学研究》第95节释疑

《哲学研究》第95节是该书中非常重要的一节,也是相当令人费解的一节。它所处理的问题是:心灵表现何以可能?本文将首先介绍维特根斯坦有关心灵表现问题的一般观点,接着将对第95节进行详细的分析,最后指出其他解释者的相关误解。