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481.
AATOSMI从出土文物来看,从西汉末期开始,铜镜纹饰一扫春秋战国及汉初朴素简单的风格而趋于华丽与复杂,其中最突出的一点便是反映道家思想的题材广泛流行。西汉前期铸造的铜镜在纹饰上与战国镜相比并无多大差别,在样式及题材方面多继承战国,少有创新。至汉武帝时期,真正意义上的汉代铜镜开始兴起,东汉后期画像镜与神兽镜异军突起,其镜面纹饰大量采用神仙思想的题材。这其中有两个重要内容与早期道教关系极为密切:一是西王母为代表的道教神仙,二是渴求长生不老的镜铭。汉代画像镜中大量西王母及其他神仙画像的出现正是当时社会历史的真实反… 相似文献
482.
When rats had to find new (jackpot) objects for rewards from among previously sampled baited objects, increasing the number of objects in the sample (study) segment of a trial from 3 to 5 and then to 7 (Experiment 1) or from 3 to 6 and 9 (Experiments 2 and 3) or from 6 to 9 and 12 (Experiment 4) did not reduce rats’ test segment performance. Increasing study segment size improved test segment performance contrary the limited-capacity hypothesis concerning rats’ spatial working memory. This effect occurred when objects either differed visually (Experiments 1, 2, 4) or only by odor (Experiment 3). Rats performed no better than chance in finding a jackpot on their first choice from among three visually different objects in Experiments 1 and 2. Furthermore, results from Experiments 2 and 3 indicate that differences in the probability of finding a jackpot by chance in Experiment 1 were not responsible for failure to find the predicted inverse relationship. Results from Experiment 4 indicate that those from Experiments 2 and 3 were not solely due to size of test arrays. We discussed whether our findings could be attributed to innate foraging or perceptual isolation processes during testing or to perceptual encoding processes during exposure to study segment arrays. 相似文献
483.
On the basis of several reviews of the literature, Lynn [Lynn, R., (2006). Race differences in intelligence: An evolutionary analysis. Augusta, GA: Washington Summit Publishers.] and Lynn and Vanhanen [Lynn, R., & Vanhanen, T., (2006). IQ and global inequality. Augusta, GA: Washington Summit Publishers.] concluded that the average IQ of the Black population of sub-Saharan Africa lies below 70. In this paper, the authors systematically review published empirical data on the performance of Africans on the following IQ tests: Draw-A-Man (DAM) test, Kaufman-Assessment Battery for Children (K-ABC), the Wechsler scales (WAIS & WISC), and several other IQ tests (but not the Raven's tests). Inclusion and exclusion criteria are explicitly discussed. Results show that average IQ of Africans on these tests is approximately 82 when compared to UK norms. We provide estimates of the average IQ per country and estimates on the basis of alternative inclusion criteria. Our estimate of average IQ converges with the finding that national IQs of sub-Saharan African countries as predicted from several international studies of student achievement are around 82. It is suggested that this estimate should be considered in light of the Flynn Effect. It is concluded that more psychometric studies are needed to address the issue of measurement bias of western IQ tests for Africans. 相似文献
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485.
德性的传统不应被看作是流逝而去的历史痕迹,而应看作能够指引我们在当代更好地认识德性的前辕之辙.作者试图通过对德性历史传统的考察,理解德性的内在普遍性与可理解性的发展历史,从而从先思之中找到当代道德回归的应然之路;并且由此来看麦金太尔对于德性的现代性意识的理解以及对于当代道德异化的批判,重释对于德性的古典思考,揭示德性在现代生活世界的真相,把握德性的当代理论及其实践意义.德性,究竟是一种根植于人性的人类理想的道德范式?还是对于现实生活的可能性的把握?由此试解. 相似文献
486.
Zhen Han 《Frontiers of Philosophy in China》2010,5(1):134-141
If modernity is manifested as essentialism, postmodernity is manifested as anti-essentialism. Modernity is, in essence, human
beings’ discovery of their own power, and is based on rational knowledge that has grasped the essence of things. In fact,
in the discourse system of modernity, the various concepts of “essence” connote nothing but people’s imaginative constructions
and rational conjectures about objects. In the past, our order, be it internal or external, was in essence guaranteed by God.
Afterwards, all “essences”, as essences, must rationally prove the reason for their existence. In the postmodern context and
discourse system, God, and also the “human being” who has created essence, has “died”. We should not simply resume the belief
in traditional essence, but should reconstruct, on the basis of a full understanding of the intellectual meaning of postmodernity’s
challenges, some historicity, practicality, and the concept of essence that accords with the historical as well as communicative
rationality. We must realize that the essence of things is the essence of particular things in a particular stage of development,
internally containing infinite differences and variety. Only things with postmodern traits contain modernity, and only the
concept of essence that conceives difference accords with time. 相似文献
487.
"脑死亡=死亡"生物医学定律的逻辑论证 总被引:2,自引:2,他引:0
心脏具有顽固自律性、可多次复苏性、功能可人工替代性、可多次置换性四大特点,因而已失去作为死亡判定权威器官的地位.而大脑由于具有统领性、损坏后不可恢复性、功能不可替代性、全脑不可置换性四大特点,已替代心脏成为死亡判定的靶器官."脑死亡=死亡"在相当长时期内都将是一个严格的科学定义. 相似文献
488.
类比推理这一重要认知能力能够帮助儿童在未经历过的复杂情况下进行推断和学习。近年来研究者主要从行为研究、计算机模型和眼动技术的角度探究了儿童抑制控制和工作记忆在类比推理中的交互作用模式及类比推理策略对类比推理的影响。在此基础上,研究者围绕语言标签和物理表征两方面对儿童类比推理进行了干预研究。儿童类比推理的未来研究应着眼于改进研究方法、关注类比推理各加工阶段影响因素及加强儿童类比推理策略的干预应用研究。 相似文献
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490.
本文回顾了近十年来中国青少年互联网心理与行为的研究成果,从研究主题的角度进行了聚类分析,并与国外青少年互联网心理与行为研究进行了对比。发现中国青少年互联网心理与行为研究主要聚焦于网络成瘾方面,同时也在网络欺负、网络亲社会行为、网络自我表露等领域有较为丰富的研究成果。现有研究存在研究领域相对狭窄、研究内容深度不足、研究方法较为单一等问题。结合青少年互联网使用特点和时代发展与变迁,本文从大数据、新媒体、电子竞技三个方面展望了未来中国青少年互联网心理与行为研究的方向,对互联网时代下的心理学研究具有理论和实践的启发意义。 相似文献